HOW THE OLD LEFT HAS FOUND A NEW PLACE IN THE MEMORY GAME

In his new book, How Modernity Forgets, Paul Connerton seeks to show a relationship between the workings of late capitalism and the institutionalization of forgetfulness in ever more abstract conceptions of space and time. He uses this argument to explain why the topic of collective memory has waxed so large in contemporary historical scholarship. I interpret his argument in light of his earlier work on habit memory and his still earlier critique of Frankfurt School social theory. I close with some comments on his study in the context of recent work on mnemonic practices in modern culture.     

Advances in Polynesian Prehistory: A Review and Assessment of the Past Decade (1993–2004)

The pace of archaeological research in Polynesia has intensified in recent years, resulting in more than 500 new literature citations over the past decade. Fieldwork has continued in such previously well-studied archipelagoes as Tonga and Samoa in Western Polynesia, and Hawai’i and New Zealand in Eastern Polynesia, and has expanded into previously neglected islands including Niue, the Equatorial Islands, the Austral Islands, and Mangareva. The emergence of Ancestral Polynesian culture out of its Eastern Lapita predecessor is increasingly well understood, and the chronology of Polynesian dispersal and expansion into Eastern Polynesia has engaged several researchers. Aside from these fundamental issues of origins and chronology, major research themes over the past decade include (1) defining the nature, extent, and timing of long-distance interaction spheres, particularly in Eastern Polynesia; (2) the impacts of human colonization and settlement on island ecosystems; (3) variation in Polynesian economic systems and their transformations over time; and (4) sociopolitical change, especially as viewed through the lens of household or microscale archaeology. Also noteworthy is the rapidly evolving nature of interactions between archaeologists and native communities, a critical aspect of archaeological practice in the region.

‘Oh You Pretty Thing!’: How David Bowie ‘Unlocked Everybody’s Inner Queen’ in spite of the music press

The 1967 Sexual Offence Act decriminalised homosexual acts between men allowing gay men to discuss their sexuality in public. Few prominent popular musicians came-out until 1972 when David Bowie claimed that he was bisexual in an interview with Melody Maker. Music papers and Bowie had substantial cultural power: Bowie was a rising star and music papers recruited journalists who discussed and perpetuated social change. The subsequent conversation, however, reinforced negative stereotypes in constructing the queer subject and tried to safeguard commercial concerns due to the assumption that the market for popular music avoided queer music. This undermined arguments that associate permissive legislation with a permissive media and society, but, to some, representation alone empowered people and destabilised preconceptions about queer identity.     

Intimate Mediations of For‐Profit Conservation Finance: Waste,Improvement, and Accumulation

How to understand the marriage between accumulation and conservation? The paper draws from extensive research into one value chain, from the advisor in New York City to a wildlife‐friendly cattle business in Kenya. Making this enterprise return in money requires intimate and relentless efforts to transform wasteful conduct across a range of institutions and people; we focus on the attempted production of NGO economicus, homo economicus plus, and bos Taurus economicus. Drawing from feminist and postcolonial theorists of capitalism, we emphasise how green capitalist value production does not always hinge on extinguishing other‐than‐capitalist‐social relations but rather attempts to mobilise and harness such differences, including non‐profit‐seeking values, logics and relations. The paper concludes by reflecting on the temporal challenges facing for‐profit conservation finance, including those posed by previous regimes of accumulation that it relies on but also wants to overcome.     

Plastic fantastic? Problematising post-feminism in erotic retailing in England

Sex shops in England have traditionally been perceived as masculinised consumption spaces, located at the margins of both the city and the clock (in decaying urban zones, hidden from view and frequented under the cover of darkness). Recent decades have witnessed the emergence of fashion conscious and female-orientated ‘erotic boutiques’, keen to disassociate themselves away from negative stereotypical representations of sex shops, through marketing themselves as stylish, fun, acceptable and safe, and, above all, empowering spaces for women to explore their sexuality. This article considers how erotic boutiques offer a post-feminist sexual address to women through claims of female empowerment, an embrace of traditional femininity and an endorsement of the aestheticisation of the female body. More specifically, I explore the post-feminist tensions between female sexual subjectivity and objectivity, by unpacking, and reflecting on, the relations between erotic boutiques and the space of the body. This is achieved by an analysis of how the products and services (and how they are marketed and displayed) promote idealised representations of female bodily sexual pleasure, adornment and knowledge that can apparently be obtained by the consumption of specific products and commodified sexual knowledges. The article consequently considers and questions a seeming inextricable entwinement of post-feminist sexual empowerment with sexual consumerism.     

New World Paleoethnobotany in the New Millennium (2000–2013)

This article evaluates the current state of paleoethnobotany since Hastorf’s 1999 review published in this journal. We discuss advances in methods, ancient subsistence reconstructions, the origins and intensification of agriculture, and how plants inform on issues of political economy and identity. Significant methodological developments in the extraction, identification, and analysis of starch grains and phytoliths have led to advancements in our knowledge of early plant domestication and the transition to food production. Paleoethnobotanists increasingly are using more complex quantitative techniques to characterize their data, which have resulted in more nuanced interpretations of plants that fall within the purview of social archaeology and allow us to address issues related to gender, identity, and ritual practice.