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Abstract: Much attention has been given in recent years to the rise of alternative food networks However, the very concept of “alternative” has come under increasing scrutiny, as theorists grapple with what is meant by alternative and whether the concept adequately captures the key components of such a diverse range of networks and communities. Drawing on poststructuralist political economy, I propose the concept of autonomous food spaces as one possible lens for approaches food‐provisioning activities that situate food within the broader context of non‐capitalist communities seeking to build relationships of mutual aid and non‐market exchanges. I use the examples of a radical collective kitchen, Food Not Bombs, and a community‐supported agriculture operation, Vegetables Unplugged, to explore the potential for autonomous food spaces as part of a broader “politics of possibilities” beyond capitalism.  相似文献   
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This article reviews existing scholarly debates about Australia's pragmatic federalism and seeks to refine it conceptually. It does so against the background of burgeoning international governance literature informed by insights from philosophical pragmatism, as well as in the context of disjuncture in Australian inter-governmental experiences. Pragmatic federalism is posed not merely as a one-dimensional notion referencing a series of ad hoc inter-governmental arrangements over time. Rather, it is conceptualised as multi-dimensional and encapsulating a confined range of institutional designs and postures that can (potentially) be observed across different policy fields and over time. An initial demonstration of the utility of the heuristic to recent empirical experience and change is presented. The consequence is more serious engagement with both the formal and informal features that characterise inter-governmental arrangements at different levels of government, and attention to the degrees to which dialogue and practices are connected.

本文考察了有关澳大利亚实用联邦制的学术辩论,并试图将其概念精炼。本文写作背景包含了开始出现的国际治理文献、哲学实用主义以及澳大利益政府间关系的裂变。实用主义联邦制并非仅仅是参考了一系列政府间安排的单面观念。它是一个多面的、包括一系列制度方案和姿态,而这些在不同政策领域内,在很长时间内都是可以观察到的。本文对近年的实证经验及变化的阐释功用做了初步的说明。最后是对于不同政府级别上的政府间正式及非正式特征更为严肃的介入,对于对话与实践关联程度的关注。  相似文献   

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In the 1880s British and American planned industrial communities revealed a distinct shift in spatial practices as two discrete architecture and landscape architectural aesthetics were applied to community design: Beaux Arts, and Arts and Crafts. Two of the most extensive planned industrial communities during this decade received aesthetic attention: Pullman, Illinois near Chicago (1880), established by George Pullman, and Port Sunlight, near Liverpool (1888), established by William Lever. Both Pullman and Lever believed that by applying a distinctive aesthetic they could establish a cohesive visual ideology for social control. Lever and Pullman believed that by creating “beautiful” spaces, this would encourage and/or constrain worker attitudes and behaviors, what Henri Lefebvre calls “means of control” (1991, p 26). In addition, both Pullman and Port Sunlight became central to establishing and maintaining each company's brand identity. This paper explores the visual ideologies these two industrialists used to produce a distinctive sense of community while also revealing the inherent tensions and limitations of those aesthetics. Not only do Pullman and Port Sunlight reflect an important shift in spatial practices during the 1880s, their architects and landscape architects became influential leaders in the visual ideologies of the City Beautiful and Garden City planning movements.  相似文献   
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As the Covid-19 pandemic continues to unfold around the world, governments engage in diverse decision-making processes that shape everyday living patterns, rituals and livelihoods. This article compares and examines state-level governmental influences on the social construction of the Covid-19 disaster in the United States, specifically analyzing the states of Ohio and Georgia. The authors interrogate how governing bodies and officials in these states differentially construct the crisis and reshape social norms during periods of liminality.  相似文献   
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