Welsh Sojourners in India: The East India Company,Networks and Patronage,c. 1760–1840

During the late eighteenth and early nineteenth centuries, within the framework of imperial expansion and exploitation there were opportunities for individuals to acquire wealth and power. Several men grew wealthy in India through the opportunities afforded to them by the East India Company, with lucrative careers and the possibility of generating money through commerce and trade. Britain witnessed the return of several East Indians, or ‘nabobs’ as individuals who returned home with considerable wealth were called. Indeed, some of these nabobs succeeded in amassing sizeable fortunes during their time in the East. This article aims to address a neglected area in the historiography, by examining the experiences of Welshmen as sojourners in India. In comparison with Scotland in particular, but also England and Ireland, the Welsh dimension of the East India Company is under-researched. This article highlights the existence of networks of patronage in existence in Wales which facilitated the voyage out to India and the return home of men in the employ of the East India Company during the late eighteenth and early nineteenth centuries. Networks were predominantly regional or familial, with family members supporting and sustaining loved ones during their time in India, and aiding them in their return home at the end of their sojourn in the East. The importance of letters in maintaining links with home is explored, not only as a method of relaying news, but also as a means for the sojourner to maintain an emotional link with home, and ultimately to lay the groundwork for a smooth transition home. How these Welshmen viewed themselves while out in India will be analysed, and the multi-layered nature of concepts of identity explored. Identity could be regional in focus, while some showed an awareness of a Welsh identity. Integration within the broader framework of the British East India Company is evident, as is the broader European community in the East.     

Second‐Order Devolution and Administrative Exclusion in the Temporary Assistance for Needy Families Program

With the passage of welfare reform in 1996, state and local governments gained substantial authority to design and implement their own welfare programs. Proponents of devolution asserted that, under devolution, local governments would be better able to tailor program administration to meet local economic needs. However, opponents contended devolution could lead to local governments seeking to control costs by limiting access to welfare. Meanwhile, existing research suggests that economics will not play an important role in determining welfare provision. This article investigates these competing claims by assessing the relationship between economic conditions and administrative exclusion, which is making programs so hard to access that potential and current recipients decide to forgo benefits, in a state that gives counties significant authority over welfare provision. To do so, I assess whether county application denial, sanctioning, and case closure rates are influenced by changes in local economic characteristics. I find that, even during periods of substantial economic distress, county practices related to administrative exclusion are largely unresponsive to changes in unemployment, child poverty, and fiscal constraints. These findings call into question the responsiveness of the devolved social safety net for poor families.     

Lieutenant-Colonel John Rede: West Country Leveller and Baptist pioneer

This study of the life of Leveller ally John Rede, Governor of Poole, seeks to illuminate the crucial relationship between a group of West Country Presbyterians, Independents, political and religious radicals, and Leveller allies during the critical years of the English Revolution, 1647–1651. In the course of this discussion it aims to shed some light on one of the longest-standing debates about the Levellers: the degree to which they formed an effective and coherent political movement. It concludes with an assessment of the balance of forces between the Levellers and radical Independents and their opponents. It then goes on to trace one line of religious and political descent from those events through John Rede’s work in establishing the particular Baptist church of Porton in Wiltshire.     

Les Mains de Michel-Ange

This article focuses on a drawing, regarded by 18(th)-century amateurs as a masterpiece by Michelangelo, and serves as a point of departure to illuminate the amateur's fascination with the artist's hand. This self-referential representation of the artistic process attracted much comment among connoisseurs. As virtually all amateurs had their say on the meaning of ? les mains de Michel-Ange ? the drawing sheds further light on the objects of desire which informed the amateur's discourse and the mediality such discourse needed in order to join word and image.     

Pan-Indigenous Encounter in the 1950s: ‘Ethnic Dancer’ Beth Dean

From 1950, ‘ethnic dancer’ Beth Dean made her living on a lecture-demonstration touring circuit of the dance traditions of Australia, New Zealand, the Cook Islands and North America. To assert her expertise, she claimed to have studied Māori and Australian Aboriginal cultures for a number of years. This article investigates how Dean’s didactic performances drew on American traditions of ethnic dance to present apparently authoritative representations of Indigenous cultures, supported by Adult Education Boards in New South Wales, Victoria, Tasmania and Western Australia and national arts organisations. I argue that Dean exploited the symbolic potential of ‘corroboree’ as a performance of intercultural communication to establish her authority to speak about and perform Australian Aboriginal dance.