Analogy or Erasure? Dialectics of Religious Transformation in the Early <Emphasis Type="Italic">Doctrinas</Emphasis> of the Colca Valley,Peru

This paper examines the tension between the Spanish evangelical ideal of religious conversion (erasure and replacement of “idolatrous” praxis) and the exigencies of its enactment (inter-cultural communication via analogy) among a series of sixteenth century Franciscan doctrinal settlements (doctrinas) in the Colca valley of southern Peru. I suggest that the necessity and outcomes of inter-cultural communication during initial evangelization made conversion impossible, despite increasing institutionalization of coercive doctrinal measures through time. Combined archaeological and historical analysis explores how these tensions were locally negotiated. Written texts describe early extirpation campaigns, while archaeological evidence documents the remains of early doctrinas in the form of rustic chapels at local settlements which were previously centers of Inka power. Associations between these chapels and Inka ritual spaces hint at an analogical approach to conversion that is not as evident in the documentary record. Analogies linking Inka and Christian religious symbols were later “re-written” onto the surfaces and spaces of Spanish-style reducción villages established in the 1570 s.     

Building Power in Rural Hinterlands: An Ethnoarchaeological Study of Vernacular Architecture in Tigray,Ethiopia

In Tigray, Ethiopia highland farmers and noblemen used a common vernacular architecture to build places of political authority and power during the last century of Ethiopia's feudal economy. This study contributes to the perspective that domestic houses are active political locales integrated into the larger political landscape. In addition, it is argued that vernacular architectural style generates hierarchical power in part by manipulating building strategies usually attributed to monumental construction. The study concludes that vernacular architecture is actively engaged in rendering a political aesthetic that reproduces state authority in rural hinterlands.     

Materiality and Mutable Landscapes: Rethinking Seasonality and Marginality in Rural Ireland

Drawing on examples from Achill Island, County Mayo and from the north Antrim uplands, notions of marginality, isolation, and cultural stagnation associated with upland landscapes are explored in light of contradictory material and documentary data, raising questions about the materiality of marginality and challenging static, nationalist presentations of rural Irish life in the post-medieval period. Discussion of the Irish evidence is contextualized with reference to the twentieth-century construction of marginality in southern Appalachia.     

Silent Voices,Hidden Lives: Archaeology,Class and Gender in the CMS Missions,Bay of Islands,New Zealand, 1814–1845

This paper explores the themes and tensions of class and propriety at one of New Zealand’s early European settlements, a Church Missionary Society mission in the Bay of Islands. Archaeological investigations at the site of the Te Puna mission house revealed a cellar containing, among other articles, items connected with domesticity and feminine concerns, demonstrating the presence of women and their daily activities. The interweaving of the archaeological and historical record sheds light upon the replication of class and culture through themes such as the “cult of domesticity” at this remote location, a decade prior to British colonization.     

The Hidden Meaning of Forms: Methods of Recording Paleolithic Parietal Art

There are many restrictions placed on researchers studying Paleolithic Cave art due to the constraints of conservation that limit direct contact with the original works. This paper discusses how recent advances in technology have revolutionized the study and interpretation of Paleolithic cave art. The interpretation of Paleolithic symbolic systems is a complex process and hypotheses must be applied to cave art with the greatest of precision. A detailed analysis of the painted or engraved surfaces leads to a greater understanding of both the techniques employed and the actual sequence in which parietal compositions were executed. By unlocking the creative process followed by Upper Paleolithic artists we are able to glimpse the artist’s motivations and to understand a portion of the art’s hidden meaning.

Honoring Ambiguity/Problematizing Certitude

In this paper I argue that the practice of archaeology over-emphasizes and over-rewards unambiguous certainty in our interpretations, even though our conclusions are usually drawn from necessarily partial, underdetermined and complex evidence. I argue that full or partial erasure of ambiguity from our data and from our interpretive assertions does not serve the long-term interests of the discipline; that a feminist practice aimed at more nuanced understandings of the past and open to more subtle, multivalenced notions of reality, must accept ambiguity as a central feature of archaeological interpretation. After I review familiar strategies that are used to obscure troubling areas of uncertainty in archaeology, I urge feminist practice to resist employing these “mechanisms of closure” in our work. It is only by openly recognizing and preserving the ambiguity that resides in messy data arrangements today that we stand any hope of fuller and richer understandings in the future.

Luminescence Dating of Monumental Stone Architecture at Chavín De Huántar,Perú

Optically stimulated luminescence (OSL) is applied to quartz extracted from mud mortar collected from Chavín de Huántar, an early Andean monumental center. The samples appear to have been only partially exposed to sunlight during construction, so a minimum age model is applied to equivalent dose distributions. Complications, including complex radioactivity, low sensitivity of the quartz, and limited sample, prevent high precision, but the 14 dates obtained cluster around 1000 BC largely in agreement with radiocarbon assays on charcoal also collected from the mortar. Results suggest a relatively rapid construction for the monument. This work develops OSL as a method for directly dating architectural mortar.     

The Archaeology of Trading Systems,Part 1: Towards a New Trade Synthesis

After almost three centuries of investigations into the question of what it means to be human and the historical processes of becoming human, archaeologists have amassed a huge volume of data on prehistoric human interactions. One of the largest data sets available is on the global distribution and exchange of materials and commodities. What still remains insufficiently understood is the precise nature of these interactions and their role in shaping the diverse cultures that make up the human family as we know it. A plethora of theoretical models combined with a multitude of methodological approaches exist to explain one important aspect of human interaction—trade—and its role and place in shaping humanity. We argue that trade parallels political, religious, and social processes as one of the most significant factors to have affected our evolution. Here we review published literature on archaeological approaches to trade, including the primitivist-modernist and substantivist-formalist-Marxist debates. We also discuss economic, historical, and ethnographic research that directly addresses the role of traders and trade in both past and contemporary societies. In keeping with the complexities of interaction between trade and other aspects of human behavior, we suggest moving away from the either/or perspective or strong identification with any particular paradigm and suggest a return to the middle through a combinational approach to the study of trade in past societies.     

From <Emphasis Type="Italic">Grand Dérangement</Emphasis> to Acadiana: History and Identity in the Landscape of South Louisiana

Acadian expulsion from Nova Scotia and subsequent settlement in south Louisiana during the late eighteenth century have inspired numerous studies since the 1970s concerning their history, cultural practices, and ethnic identity. The transformative landscape of south Louisiana is the milieu where actions, experiences, and perception interconnect with collective memory and historical consciousness in the production of Cajun identity. The resulting historical narratives and commemorations constitute a heritage landscape known as Acadiana, where monuments, memorials, historic sites, and parks reaffirm and reproduce this identity. An historical archaeology of Acadiana, including a recent investigation of the Amand Broussard homesite, offers a unique opportunity for cultural analysis and historical critique.     

Archaeological Research in Conflict Areas: Practice and Responsibilities

This paper discusses the relationships between ethics and archaeological fieldwork. It represents the author’s reflections on her own archaeological work in an area, Lebanon, which has in recent times been wracked by considerable violence. The stimulus for the paper came mainly from the question posed by the session organizers and editors of this issue: what would constitute ethical archaeological practice, especially in situations of war and violence but also in cultural contexts in which different approaches to understanding and valuing historical knowledge predominate than those typically held by archaeologists. Two concrete examples from my own fieldwork in Beirut and Kamid el-Loz make clear how the scientific interests of historical-archaeological research and those of people who live in the research area can be reconciled despite specific instances in which they diverge.