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Alison Webster 《Political Theology》2013,14(1):7-9
AbstractSolidarity has become a central concept in Christian ethics. Although solidarity or analogous concepts can be found in other Christian traditions, as well as other religious and philosophical systems of ethics, the Catholic social tradition has perhaps most fully developed a concept of solidarity over the last century. This article contends that solidarity as conceived in Catholic social teaching (CST) provides a robust and useful understanding of the social obligations of individuals, communities, institutions, and nations. As a general overview of the concept of solidarity in CST, the article elucidates its biblical, theological and experiential foundations, its historical antecedents, and the goals, methods and scope of solidarity. The article also describes contemporary applications of the Catholic ethic of solidarity, and theoretical and practical challenges to its realization. 相似文献
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Bushwalking in Kakadu: a study of cultural borderlands 总被引:1,自引:0,他引:1
Lisa Palmer 《Social & Cultural Geography》2013,14(1):109-127
This paper examines the relationship between the contested domains of Aboriginal traditional owners and non‐Aboriginal Park users, specifically bushwalkers, in Kakadu National Park in the Northern Territory of Australia. It argues that Kakadu remains a cultural borderland where a negotiated relationship between local Aboriginal traditional owners and non‐Aboriginal Park users is struggling to emerge. It finds that the rhetoric of Aboriginal/non‐Aboriginal co‐existence, which pervades the Park, is infused by the legacy of a colonial settler state, which has presumed access to territory, marginalized Indigenous people and obviated their social and cultural landscape in favour of an expansionist aesthetic of wilderness preservation and appreciation. This paper finds that the activities of bushwalkers and the concerns that these activities generate in the local Aboriginal domain produce a novel space where place is contested and transformed, a space of negotiation and resistance where people's cherished values both compete with and influence one another. 相似文献
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We compared independent mobility (freedom to move around the neighbourhood – or similar – without adult accompaniment) among English and Australian schoolchildren. Parents reported mobility licences granted to their children (e.g. allowing them to cross main roads alone) and accompaniment on local trips. Children reported travel mode to school. We examined associations between mobility licences and independent school journeys, and accompaniment on local trips. Among 10–12-year-olds, English children had more licences than Australian children. Mobility licences were directly associated with independent school journeys among primary but not among secondary schoolchildren who travelled further; and inversely associated with parental accompaniment to other destinations. Influences on parental restrictions should be examined to promote children's independent mobility. 相似文献
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Charlotte Pham Lucy Blue Colin Palmer 《International Journal of Nautical Archaeology》2010,39(2):258-277
This paper addresses the material boat culture of Vietnam both in its current context and more specifically through an assessment of how the boats of Vietnam have been studied in the past. It presents a comprehensive summary of past publications describing the construction, use and variety of boats in the region, from the earliest volumes to modern research projects, including the work of the US military. It highlights the rich diversity of construction approaches and boat‐types that are still built and used, and demonstrates the need for further field research to record the fast‐disappearing traditional boats of Vietnam. © 2010 The Authors 相似文献