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31.
Patrick Roberts Nicole Boivin Michael Petraglia Paul Masser Stephanie Meece Alison Weisskopf Fabio Silva Ravi Korisettar Dorian Q Fuller 《Archaeological and Anthropological Sciences》2016,8(3):575-599
The Southern Indian Neolithic-Iron Age transition demonstrates considerable regional variability in settlement location, density, and size. While researchers have shown that the region around the Tungabhadra and Krishna River basins displays significant subsistence and demographic continuity, and intensification, from the Neolithic into the Iron Age ca. 1200 cal. BC, archaeological and chronometric records in the Sanganakallu region point to hilltop village expansion during the Late Neolithic and ‘Megalithic’ transition period (ca. 1400–1200 cal. BC) prior to apparent abandonment ca. 1200 cal. BC, with little evidence for the introduction of iron technology into the region. We suggest that the difference in these settlement histories is a result of differential access to stable water resources during a period of weakening and fluctuating monsoon across a generally arid landscape. Here, we describe well-dated, integrated chronological, archaeobotanical, archaeozoological and archaeological survey datasets from the Sanganakallu-Kupgal site complex that together demonstrate an intensification of settlement, subsistence and craft production on local hilltops prior to almost complete abandonment ca. 1200 cal. BC. Although the southern Deccan region as a whole may have witnessed demographic increase, as well as subsistence and cultural continuity, at this time, this broader pattern of continuity and resilience is punctuated by local examples of abandonment and mobility driven by an increasing practical and political concern with water. 相似文献
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Alison Hope Alkon 《对极》2013,45(3):663-680
Abstract: The concept of socio‐nature asserts that social relations are inherently ecological and that ecological relations are inherently social. This paper examines how, and with what consequences, discourses and practices of support for local and organic food reflect this idea. It argues that proponents of local organic agriculture view the food they promote as simultaneously social and the product of human labor. However, advocates’ understanding of the concept is partial and constrained by social privilege. It does not extend to industrial agriculture or paid farm labor. The literature on socio‐nature coheres around the revelation that what is understood as natural is also social and vice versa. In contrast, this paper takes a new approach, examining socio‐nature as a practice‐shaping discourse already embedded in social life. Investigating the on‐the‐ground ideological work performed by the concept also allows for assessment of its political consequences. 相似文献
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Alison Toplis 《Textile history》2018,49(1):71-91
The smock frock was a nineteenth-century utilitarian overall worn by male manual labourers and particularly associated with agricultural work. However, by 1915, the garment had appeared on the front cover of American Vogue as an item of female clothing. This article will investigate how this transition happened and the factors that enabled a garment that was a stigmatised marker of social class to bridge the gap between high fashion and workwear, also menswear and womenswear, and thus enter the fashionable discourse. The article will trace why these changes happened, discussing the relationship with the aesthetic and rational dress movements, and, in particular, the importance of the actress Ellen Terry and her daughter Edith Craig, in the transformation of the garment. It will also consider how the gendered interpretation of a garment might alter over the course of time, and the influence that this had on its function. 相似文献
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Alison Heller 《Anthropology today》2014,30(1):20-23
Women with gynaecological and obstetrical disorders in Niger such as obstetric fistula, often negotiate the clinical experience for years or even decades without ever receiving a diagnosis. The withholding of information is common practice among clinicians, who due to the lack of time, the lack of follow‐up, or ethical considerations that discourage delivering patients ‘bad news’, frequently do not explain women's conditions or options for treatments. Instead, women interfacing with the clinic are often told only one thing: be patient. This call for patience strips women, and their families, of the agency to participate in treatment decisions and the decision as to when, or if, to abandon the search for care. 相似文献
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Earlier views saw West Africa as culturally stagnant through much of the Holocene until stimulus or intervention from north of the Sahara transformed Iron Age societies. Evidence accumulating over the past 15 years suggests that stone-using societies from 10,000 to 3000 B.P. were far more diverse than previously thought. Against an increasingly detailed record of Holocene climate change, the complexity of local adaptation and change is becoming better understood. Although a strong case currently exists for the introduction of copper and iron to West Africa from the north in the mid-first millennium B.C., the subsequent development of metallurgy was strongly innovative in different parts of the subcontinent. Soon after the advent of metals, a dramatic increase in archaeological evidence for social stratification and hierarchical political structures indicates the emergence of societies markedly more complex than anything currently documented in the Late Stone Age. The best-documented examples come from the Middle Niger region and the Nigerian forest. In these areas, earlier diffusionist models in which complexity originated outside West Africa have yielded to evidence that indigenous processes were instrumental in this transformation. Trade, ideology, climate shifts, and indirect influences from North Africa, including the introduction of the domesticated horse to the Sahelian grasslands, are identified as factors essential to an understanding of these processes. 相似文献