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Alison Dundon 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2008,78(1):5-16
ABSTRACT Set in the Aramia River basin, this article explores the intimate and interactive relationship between communities in Western Province, Papua New Guinea, and the water that dominates the environment in which they live. Located amongst tidal rivers, creeks and lagoons, Gogodala villages sit high on ‘islands’ of land. In this environment, water is the site of seasonal change and the space of movement. The Aramia River is synonymous with an ancestral figure called Sawiya who travelled in her canoe, naming, creating and populating the water and land of the area. As the ‘mother of all fish’, Sawiya controls the movement and abundance of fish and other aquatic resources. Water is embodied in Sawiya, whose capacities to both nourish and punish are the basis of seasonal variations in fish, and in the colour and clarity of water in the local lagoons and rivers. Set against the backdrop of the Ok Tedi Mine and recent logging operations on the Aramia, the article explores some of the ways in which water and its resources are defined and experienced in this rural community and the impact this may have on the exploitation and development of natural resources in PNG. 相似文献
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Gordon L Clark Daniel Mansfield & Adam Tickell 《Transactions (Institute of British Geographers : 1965)》2002,27(1):91-110
Where there was a settled political geography of state power and responsibilities, the remarkable growth of global finance has put enormous pressure on national economic, political and social institutions. Furthermore, the looming crisis facing many continental European social security systems has raised many doubts about the long-term viability of the German model compared to its Anglo-American rivals. In this context, large German corporations have sought ways of sustaining their global competitiveness by, in part, restructuring their national and regional commitments. To illustrate, in this paper we concentrate on the nature and organization of German employer-sponsored pension institutions in relation to Anglo-American management practice. Two issues drive the analysis. One has to do with an emerging coalition between corporate management and shareholders with respect to the market value of the firm. The second issue has to do with the allocation of risk and uncertainty between the social partners when negotiating the financing and final value of promised retirement income. The institutional framework of collective decision-making common to many of Germany's largest firms is under pressure; three models of investment decision making relevant to pension assets and liabilities are used to illustrate this point. In doing so, we suggest that the German model is more fragile than commonly realized. We also suggest that Anglo-American management practices have penetrated and affected German corporate (national and regional) institutions and regulations. The social market lauded by advocates of stakeholder capitalism is changing rapidly, at least in the sphere of large firms and global finance. 相似文献
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Alison Clarke 《The Journal of religious history》2002,26(3):274-297
Communion seasons were a distinctive and important part of nineteenth–century Presbyterian culture. This paper examines such occasions in the Presbyterian–dominated colony of Otago, New Zealand. Communion was a significant social event, and its preparatory fast days were holidays for the whole community. As a spiritual event, the communion season induced an experiential and emotive piety, belying common modern perceptions of nineteenth–century Presbyterianism as an ascetic and intellectualised faith. Over the period from the founding of the colony (1848) to the turn of the century, certain rituals of the communion season altered significantly. Some changes occurred in response to new ideologies such as temperance; others reflected a softening of traditional Calvinist theology in favour of a more inclusive religion, Presbyterians being invited to communion rather than having to prove themselves fit to attend. Such changes were not unique to Otago, and practice in the colony reveals a strong continuity with events in Scotland: the Presbyterian communion season proved a remarkably successful import to colonial Otago. 相似文献
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Christopher B. Stringer F.Clark Howell John K. Melentis 《Journal of archaeological science》1979,6(3):235-253
Evidence is accumulating that the hominid cranium found in the Petralona cave in 1960 is associated with cave deposits of middle Pleistocene age. If this is so, the fossil is the most complete middle Pleistocene cranium yet discovered and provides important morphological, metrical and radiographic information on the possible evolutionary transition from Homo erectus to Homo sapiens. The classification of the specimen is discussed and it is suggested that a grade system within Homo spaiens should be erected. The Petralona fossil would be allocated to Homo sapiens grade 1 rather than to Homo erectus or to a subspecies of Homo sapiens. 相似文献
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