Women's Organizations,Voluntarism, and Self‐Financing in Solomon Islands: a Participant Perspective

Arguing that the capacity to organize is not foreign to Solomon Islands women, this paper demonstrates their resourcefulness, resilience, and significant but neglected national potential by focusing on a key domain of women's practice and management expertise ‐ women's groups, organizations, and associations, most of which are church‐based, and government programs or projects directed to women. The paper surveys the establishment and operation of different categories of women's groupings before and since independence in 1978. It highlights the commitment to voluntarism and self‐financing that has enabled many groups and organizations to function and even flourish despite recent armed conflict and the resultant near collapse of the economy and the state, especially in the capital, Honiara. It exemplifies the priority shift which has seen many women and their organizations supplement the traditional concerns of home economics, health, education, and community service with overt attention to questions of economic development, political participation, and human rights. The paper concludes by considering the problems facing women's groupings in Solomon Islands, including those generated by women's own attitudes and behaviour as well as gendered and other external constraints.     

The Egyptian Predynastic and State Formation

When the archaeology of Predynastic Egypt was last appraised in this journal, Savage (2001a, p. 101) expressed optimism that “a consensus appears to be developing that stresses the gradual development of complex society in Egypt.” The picture today is less clear, with new data and alternative theoretical frameworks challenging received wisdom over the pace, direction, and nature of complex social change. Rather than an inexorable march to the beat of the neo-evolutionary drum, primary state formation in Egypt can be seen as a more syncopated phenomenon, characterized by periods of political experimentation and shifting social boundaries. Notably, field projects in Sudan and the Egyptian Delta together with new dating techniques have set older narratives of development into broader frames of reference. In contrast to syntheses that have sought to measure abstract thresholds of complexity, this review of the period between c. 4500 BC and c. 3000 BC transcends analytical categories by adopting a practice-based examination of multiple dimensions of social inequality and by considering how the early state may have become a lived reality in Egypt around the end of the fourth millennium BC.     

Ability of students to recognize the relationship between using mobile apps for learning during fieldwork and the development of graduate attributes

The increasing importance of employability in Higher Education curricula and the prevalence of using mobile devices for field-based learning prompted an investigation into student awareness of the relationship between the use of mobile apps for learning and the development of graduate attributes (GAs) (and the link to employability). The results from post-fieldwork focus groups from four field courses indicated that students could make clear links between the use of a variety of mobile apps and graduate attribute development. The study suggests a number of mobile apps can align simultaneously with more than one graduate attribute. Furthermore, prior experience and the context of use can influence students’ perceptions of an app and its link with different GAs.     

Más o Menos Muerto: Bare Life in Roberto Bolaño's 2666

This article explores Chilean Roberto Bolaño's novel 2666 (2004) with a focus on the significance of what Giorgio Agamben describes as ‘bare life.’ In the novel, Bolaño employs Pedro Páramo as a metaphor to talk about feminicide and violence against women in Santa Teresa, the fictional Ciudad Juárez, Mexico. The victims of violence in Santa Teresa in 2666 are described as ‘más o menos muerto,’ a condition that points to the way in which disappeared and misidentified bodies are forced into eternal anonymity and denied even the right of death. Whereas the dead in Pedro Páramo are denied the rights of citizenship in life, those in 2666 face a denial of rights that extends from life into death, leaving them with nothing, not even their names. In 2666, the physical violence is preceded by what Juárez photojournalist Julián Cardona describes as ‘economic violence.’     

Women Appear in the Plains

Androcentrism marked archaeology on the American Plains, women excluded from major projects and archaeology focused on lithics supposedly made by men, with sherds used to establish chronologies and regions. In the 1970s, women scholars initiated feminist studies and became more numerous in the profession. On the Canadian Plains, two 1980 books shifted attention to the formation of Métis, which can be seen as contributing to feminist diversity theory. Postcolonialism, incorporating collaboration with First Nations, became important after 2000 and adds to diversity theory as well as pointing the real-world political-economic consequences of traditional archaeological pictures of Plains “prehistory.”