The Afterlife of Monuments in the English Peak District: The Evidence of Early Bronze Age Burials

This research is an investigation of the locations of Late Neolithic and Early Bronze Age round barrows in the Peak District. The work involved close examination of the barrows present around two earlier monuments: the Long Low bank barrow and the henge at Arbor Low. Using a Geographic Information System, it considered the densities of the barrows around these focal monuments, inter‐visibility between the sites, and the distribution of distinctive artefacts in the surrounding area. The results raise important questions about the role of memory in the past.     

People,possessions and domestic space in the late medieval escheators’ records

ABSTRACT

The medieval English escheator was a royal official who seized the goods and chattels of felons, fugitives and outlaws for the crown’s benefit. This article uses escheators’ inquests and accounts to ask what information exists about the location of forfeited possessions at the point of their appraisal by the escheator, and what is revealed about the use of space in the houses and outbuildings of lower status people? We also ask more general questions about contemporary understanding of the relationship between domestic objects and space. We find that there was limited interest in describing possessions according to their position within buildings. Nonetheless, one may use the order of items as they are recorded in the escheators’ lists of forfeited goods to explore the issues raised in the article. The records reveal an emphasis on the difference between ‘household utensils’ and other movables, especially crops and livestock.     

(RE)MAPPING INDIGENOUS ‘RACE’/PLACE IN POSTCOLONIAL PENINSULAR MALAYSIA1

ABSTRACT. This paper focuses on how indigeneity has been constructed, deployed and ruptured in postcolonial Malay(si)a. Prior to the independence of Malaya in 1957, British colonial administrators designated certain groups of inhabitants as being ‘indigenous’ to the land through European imaginings of ‘race’. The majority, politically dominant Malays were deemed the definitive peoples of this geographical territory, and the terrain was naturalized as ‘the Malay Peninsula’. Under the postcolonial government, British conceptions of the peninsula were retained; the Malays were given political power and recognition of their ‘special (indigenous) position’ in ways that Orang Asli minorities—also considered indigenous ‐ were not. This uneven recognition is evident in current postcolonial political, economic, administrative and legal arrangements for Malays and Orang Asli. In recent years, Orang Asli advocates have been articulating their struggles over land rights by drawing upon transnational discourses concerning indigenous peoples. Recent judicial decisions concerning native title for the Orang Asli potentially disrupt ethno‐nationalist assertions of the peninsula as belonging to the ‘native’ Malays. These contemporary contests in postcolonial identity formations unsettle hegemonic geopolitical ‘race’/place narratives of Peninsular Malaysia.