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81.
Staying on Top: Why is Munich so Resilient and Successful? 总被引:2,自引:0,他引:2
This article seeks to explain why Munich, Germany's most economically successful city in recent decades, has proved so resilient despite various challenges and shocks. It begins by discussing different theoretical understandings of resilience and our methodological approach which builds on complex adaptive systems and evolutionary economic geography perspectives. Using a blend of historical analysis and in-depth investigation of the dynamics of one of the city's most innovative clusters, we argue that Munich's resilience essentially stems from the complex interplay of Germany's distinctive political history and federal system, which has promoted multi-level governance and a strong urban system, longstanding city regional leadership and entrepreneurialism, Munich's inherent assets and diverse economy and the combined strength of its many knowledge institutions, innovation system and networks. The evidence suggests that historic, structural and locational factors and agglomeration effects largely explain Munich's rise to prominence but that sustained urban and regional leadership and effective governance and policy especially in the technological, scientific and educational spheres coupled with intelligent urban planning have played an increasingly important role in sustaining its competitiveness. 相似文献
82.
This paper considers three different ways that heritage can be considered fragile—as a reference to the conservation status
of the physical heritage, as a concern for the meaning of the heritage, and in terms of threats to the knowledge potentials.
It also briefly considers any special conditions that may characterise the threats to heritage in Africa and the consequential
challenges to its heritage managers and politicians. On this basis, the experiences of working on one of the first systematic
archaeological projects in Cape Verde are used to think about how these challenges are encountered within a specific place
but from the viewpoint of foreigners and archaeologists. 相似文献
83.
Amanda M. Evans 《Journal of Maritime Archaeology》2007,2(2):83-92
Jamaica sloops were vernacular watercraft designed, built, and utilized by Caribbean colonists beginning in the late-17th
century. Despite their popularity, no design or construction records or even a specific definition of their form survive,
and many sources simply describe them as an early version of the Bermuda sloop. Vernacular Jamaica sloops were a unique adaptation
by English colonists to combat the effects of piracy, and their design was specific to the economic, geographic, and political
circumstances of colonial Jamaica. This article proposes a set of characteristics that can be used to define vernacular Jamaica
sloops, firstly to distinguish them from the eighteenth-century naval Jamaica-class sloops but also to better understand them
as a social response to external stimuli within the complex relationship between maritime economy, piracy and colonial control
executed through the navy. 相似文献
84.
85.
Alice P. Wright 《Journal of Archaeological Research》2017,25(1):37-83
During the Middle Woodland period, from 200 BC to AD 600, southeastern societies erected monuments, interacted widely, and produced some of the most striking material culture of the pre-Columbian era, but these developments are often overshadowed by the contemporaneous florescence of Hopewell culture in Ohio. I argue that the demonstrable material links between the Middle Woodland Southeast and Midwest demand that we cease to analyze these regional archaeological records in isolation and adopt multiscalar perspectives on the social fields that emerged from and impacted local Middle Woodland societies. In synthesizing recent research on Middle Woodland settlement, monumentality, interaction, and social organization, I make explicit comparisons between the Middle Woodland Southeast and Ohio Hopewell, revealing both commonalities and contrasts. New methodological approaches in the Southeast, including geophysical survey techniques, Bayesian chronological modeling, and high-resolution provenance analyses, promise to further elucidate site-specific histories and intersite connectivity. By implementing theoretical frameworks that simultaneously consider these local and global dimensions of Middle Woodland sociality, we may establish the southeastern Middle Woodland period as an archaeological context capable of elucidating the deep history of the Eastern Woodlands as well as long-standing issues surrounding middle-range societies. 相似文献
86.
Alice A. Nelson 《Journal of Latin American Cultural Studies (Travesia)》2017,26(3):409-435
Focusing primarily on Guillermo Núñez’s work, this essay juxtaposes two almost-identical exhibits of his ‘exculturas’ (sic: xculptures/ex-cultures) – one at the Chilean-French Cultural Institute in 1975, which resulted in his detention and exile, the other in 2010 for the official inauguration of the Museum of Memory and Human Rights (MM) – to explore their relationships to memory production in Chile four decades after the military coup. In the first, Núñez offered a pointed critique of the repressive post-coup context through a series of caged and netted objects; the second reconstructed the first as a memory gesture, framed within the ultra-modern, state-sponsored MM, in its designated art space, at once included and physically separated from the historical narrative of the Museum. How do the politics, aesthetics and design of the MM work to complement, complicate, or contradict Núñez’s – and, perhaps, any – artistic proposal? What challenges might the aesthetic of memory in Núñez’s work pose to the Museum’s narrative frame? Examining Núñez’s ‘exculturas’ (and, briefly, Gonzalo Díaz’s reconstructed Lonquén) reveals several tensions – around politics of inclusion and exclusion, the state’s role in memorysites, and the relationships between human rights concerns and museological and artistic strategies – marking the social production of memory in Chile today. 相似文献
87.
In the context of HIV, there is considerable debate about the role of schools and teachers as potential sources of care and support for vulnerable children. This qualitative research examines ‘care’ as experienced and practiced by pupils and teachers in rural Western Kenya. In primary and secondary schools, interviews were conducted with 18 teachers and 57 orphaned and vulnerable pupils, alongside Photovoice. Drawing on thematic analysis and an ‘ethic of care’ theoretical perspective, we unpack the informal caring practices of teachers within resource-constrained settings. The research provides glimpses of schools as spaces of care, participation and support for orphaned and vulnerable pupils. Recognising and providing institutional support for the development of an ethic of care in schools may help to tackle the considerable educational barriers facing girls and boys who are orphaned and vulnerable and move ‘care’ closer towards the centre of educational policy and practice in the global South. 相似文献
88.
The question of whether rock grit ingested unintentionally from querns, metates or millstones, or deliberately through pica or geophagy, is bioaccessible in the human gut has not been addressed in archaeological strontium (Sr) isotope studies. This study employed the unified bioaccessibility method and determined that ingested rock grit can provide bioaccessible 87Sr/86Sr, but that unintentional consumption is unlikely to constitute > 1% of the diet (by mass) and will not significantly change, that is, by > 0.001, human skeletal 87Sr/86Sr. The use of locally or non‐locally sourced querns or millstones will not affect the interpretation of archaeological human 87Sr/86Sr values in Britain. 相似文献
89.
90.