Ground-Penetrating Radar as a Cultural Resource Management Tool for Assessment of Eroding Shell Middens

ABSTRACT

With an increasing rate of sea level rise inherently linked to climate change, numerous coastal archaeological resources are under threat. In Maine, virtually all 2000+ coastal aboriginal shell middens are eroding. Given limited time and resources, an efficient method for making informed cultural resource management decisions is critical. Herein, we describe a six-step protocol for a minimally invasive and cost-effective ground-penetrating radar delineation of shell midden size and morphology. Benefits of the survey methodology outlined in this study include the efficiency of data collection, the non-destructive aspect of the technique, continuous records of site stratigraphy, and the lower cost as compared to large-scale excavation. Two case studies are presented to illustrate the advantages and challenges associated with this method.     

‘Of place’ or ‘of people’: exploring the animal spaces and beastly places of feral cats in southern Ontario

Feral cats are contentious and transgressive, with opposing views on whether to classify them as abandoned pets, wild animals, or invasive species. Concerns about their welfare often conflict with fears that they are impacting native fauna. This paper presents the results of a case study of human–feral cat relations that took place in southern Ontario, Canada in 2014. This research investigates the discursive constructions of feral cats and their ‘animal spaces’ using the results of 40 semi-structured interviews. Following recent calls to move beyond human representations of animals and better integrate animals’ geographies, this study also explores the ‘beastly places’ of feral cats using the results of field observations of 20 feral cat colonies and anecdotal evidence from colony caretakers. The results emphasize the diversity of free-living contexts and the complexity of management options. This paper ends by discussing the place-making practices of cats, along with their potential ethical ramifications. Overall, it illustrates the importance of spatial factors in understanding the complex social and ethical dynamics of human–animal relations, and advances an understanding of nonhuman animals as inhabitants of personally meaningful homes.     

Would Bring Your Own Device (BYOD) be welcomed by undergraduate students to support their learning during fieldwork?

This paper reports student perceptions of the benefits and challenges of Bring Your Own Device (BYOD) in a fieldwork context. Student perceptions from six field courses across two institutions have been gathered using questionnaires and focus groups. Whilst a number of studies have focused on BYOD in a classroom context, little research has been undertaken about BYOD in a fieldwork context. The key findings suggest that around one fifth of students were not willing to use their own device during fieldwork citing loss or damage as the main reason. This key challenge is different to that which are found in a classroom which generally focus on network security, connectivity etc. The findings also suggest that some students believe that BYOD can have a negative impact on group work. There is a misalignment here between student and practitioner thinking with previous literature which suggests that practitioners believe BYOD and smart devices can enhance group work. The one key challenge which is found regardless of learning environment is inequality between those who have a device and those who do not.     

‘For the Elections,We Want Women!’: Closing the Gender Gap in Zambian Politics

This article examines the causes of women's rising political participation in Zambia. It argues that women's historical paucity in politics was largely the result of widely‐shared gender stereotypes. These are now weakening due to growing flexibility in gender divisions of labour, which has been catalysed by worsening economic security. By performing work previously presumed to be beyond their abilities and valorized because of its association with masculinity, such women are increasingly perceived as equally capable of leadership. This gradual erosion of gender beliefs has fostered women's political participation and leadership in Zambia.     

Bilad al‐Qadim revisited: recent archaeological research at the Al‐Khamis Mosque,Ain Abu Zaydan and Abu Anbra,Bahrain

In comparison to our understanding of pre‐Islamic occupation and land use on Bahrain, that of the Islamic period has remained less well known. In connection with the building of a visitor centre at the Al‐Khamis Mosque and the planning of an associated heritage trail, renewed archaeological research has taken place in Bilad al‐Qadim, an archaeologically important area of Islamic settlement in the north‐east of the main island of Awal. This has involved excavations in the Abu Anbra cemetery, at Ain Abu Zaydan and at the Al‐Khamis Mosque. The results of these excavations are reported here and these contribute to our understanding of Islamic settlement on Bahrain by supporting the interpretation that Bilad al‐Qadim was the main centre of Islamic settlement in the eleventh–thirteen century AD.     

Culture on the Moon: Bodies in Time and Space

This paper investigates whether the term ‘culture’ can be applied to the six Apollo lunar landing sites, and how the remains at these sites can be understood as the actions of bodies at a particular moment in space and time.     

'We've Paid your Vagina to Make Children!ʼ: Bridewealth and Women's Marital and Reproductive Autonomy in Port-Vila,Vanuatu

In Vanuatu, the practice of bridewealth is widespread. However, according to international and national development organizations based in the capital Port-Vila, this practice impedes women's freedom, including women's reproductive autonomy. In this paper, using data gathered in Port-Vila between 2009 and 2018, I examine the practice of marriage in Port-Vila and argue against this development discourse. I analyse the transformations of marriage showing the increasing autonomy of young people in the selection of marriage partners and the links between marriage, bridewealth and reproductive autonomy. I emphasize the changes in the nature of bridewealth marriage in a contemporary urban context and its implications for female fertility control. I conclude that bridewealth is only one among several factors that influence women's reproductive autonomy in Port-Vila.     

La Terre et l’Espace: Rockets, Prisons, Protests and Heritage in Australia and French Guiana

Space technology is often represented as global, modern and placeless. But one of the earliest forms of space site, the rocket range, tends to be located in places of a very specific kind: remote and seemingly empty colonies. Because of their distance from the metropole, these places also lend themselves to hosting prisons, detention camps, military installations, nuclear weapons, and nuclear waste. All of these establishments, including rocket ranges, have inspired reactions of protest. These themes are explored at the rocket launch sites of Woomera (Australia) and Kourou (French Guiana). In 2005, Créole groups in French Guiana were demonstrating against the construction of a new launch pad near Kourou that disturbed archaeological material. My arrival, to deliver a talk proposing that protests in Woomera sixty years earlier were an essential part of the heritage of the space age, revealed the entanglement of imprisonment and protest with space exploration.     

National identity and economic development: reiteration,recapture, reinterpretation and repudiation*

Abstract. This article attempts to move beyond assumptions that nationalism is essentially cultural and/or narrowly political, and that it is primarily past‐oriented and defensive. We do this by examining evidence relating to the creative (re)construction of the nation from a contemporary economic perspective. Paying particular attention to Scotland and Wales, we show that the mobilisation of national identity within this process of (re)construction is not exclusive to those who seek greater political autonomy. National identity is also mobilised, often in a ‘banal’ fashion, by non‐political national institutions such as economic development agencies. We argue that, within the strategies and discourses of economic development, historic national characteristics are reconciled with contemporary needs and aspirations through four processes: reiteration, recapture, reinterpretation and repudiation.