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ABSTRACT. This paper focuses on how indigeneity has been constructed, deployed and ruptured in postcolonial Malay(si)a. Prior to the independence of Malaya in 1957, British colonial administrators designated certain groups of inhabitants as being ‘indigenous’ to the land through European imaginings of ‘race’. The majority, politically dominant Malays were deemed the definitive peoples of this geographical territory, and the terrain was naturalized as ‘the Malay Peninsula’. Under the postcolonial government, British conceptions of the peninsula were retained; the Malays were given political power and recognition of their ‘special (indigenous) position’ in ways that Orang Asli minorities—also considered indigenous ‐ were not. This uneven recognition is evident in current postcolonial political, economic, administrative and legal arrangements for Malays and Orang Asli. In recent years, Orang Asli advocates have been articulating their struggles over land rights by drawing upon transnational discourses concerning indigenous peoples. Recent judicial decisions concerning native title for the Orang Asli potentially disrupt ethno‐nationalist assertions of the peninsula as belonging to the ‘native’ Malays. These contemporary contests in postcolonial identity formations unsettle hegemonic geopolitical ‘race’/place narratives of Peninsular Malaysia.  相似文献   
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This article tells the story of how the remains of victims of the 9/11 terrorist attack on the World Trade Center have been mistreated and misused over the past 10 years. The article focuses on the experiences of some of the victims' families as they have sought to recover human remains dumped in the Fresh Kills landfill and to engage with officials about plans to house unidentified remains in a museum complex. The story reveals the institutional violence of a process in which human remains are devalued and subject to continual control by both state authorities and a private museum, a process that has turned victims into victims yet again. This second victimization lies in the gap between the shared heritage of that tragic September day and the individual rights of American citizens to care for their kin.  相似文献   
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The use of ochre and its presence in archaeological contexts is well documented archaeologically, ethnographically and historically. Elemental analysis of ochre is becoming increasingly common as a method for identifying ancient quarrying and mining practices, and for identifying patterns of resource use, trade and exchange. As this type of work has become more common it has become apparent that two critical issues need to be considered: (1) the need for systematic identification of trends and patterns in ochre geochemistry using appropriate statistical analyses, and, (2) consideration of geographic and geologic scale in relation to ochre chemistry. Because ochre is a heterogeneous material relative to other raw material types, it is necessary to apply multivariate and discriminant statistics to differentiate geochemical groups within a sample set. However, caution must be taken when interpreting statistical results at face value. Local geologic and geomorphologic conditions play a significant role in ochre chemistry and need to be taken into account when interpreting analytical results. The purpose of this project was to determine if geochemically distinct groups of ochre could be distinguished through neutron activation analysis (NAA) of archaeological and geological ochres from the central coast of British Columbia, Canada. The results show that it is possible to satisfy the provenance postulate and to differentiate chemical groups through elemental characterization and using multivariate statistical methods.  相似文献   
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