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Yousef Ali 《Domes : digest of Middle East studies》2006,15(1):62-76
This article examines Kuwaiti citizens' views towards expanding citizenship rights to disenfranchised groups. Using survey data from 1581 Kuwaiti citizens in 1998, the author focused on the influence of Kuwaitis' social statuses, cultural affiliations, social networks and religious beliefs. Are attitudes toward inclusion specific to the national origin of the excluded? It was found that variables connoting status decrease support for the stateless. Cultural adherence to Islamic nationalism and Pan‐Arabism and those who follow the media regularly positively influence support for the stateless. These findings suggest that citizens' attitudes about inclusion/exclusion are specific to the national origin of the dis‐enfranchised. 相似文献
83.
Ali A. Saeidi Assistant Professor of Sociology 《Iranian studies》2004,37(3):479-498
This paper attempts to explain the emergence and development of para-governmental organizations (bonyads) in Iran and demonstrate their contradictory position in the Iranian political economy. These organizations represent the dual power structure in Iran which reinforces the financial authority of religious leaders without accountability. By analyzing the functions of these organizations, the paper sets out to probe their economic policies in line with the government's populist macroeconomic policies. The paper demonstrates the adverse effects of these organizations on political development and economic reforms in the post-Khomeini era when the struggle for accountability soared. 相似文献
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In this paper, we discuss the impact of Jürgen Habermas' ideas on Iranian intellectuals who live in Iran. The upshot of the paper is that in present day Iran, where the society is going through a significant transitional period, various intellectual groups have reacted differently towards the ideas of the German philosopher-sociologist. While the orthodox left-wing (ex-Marxist) intellectuals and the conservative right-wing writers have, by and large, tended to ignore his views, a younger generation of the left-wing intellectuals and a number of the Muslim intellectuals with left-wing/socialist tendencies, have tried, each in their own ways, to ‘adopt’ Habermas' ideas in pursuit of their own projects/research programs. 相似文献
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Nadje Al‐Ali 《Nations & Nationalism》2000,6(4):631-638
Books reviewed in this article: Nira Yuval‐Davis, Gender & Nation Lois West (ed.), Feminist Nationalism Rick Wilford and Robert L. Miller (eds.), Women, Ethnicity and Nationalism: The Politics of Transition Cynthia Cockburn, The Space Between Us: Negotiating Gender and National Identities in Conflict 相似文献
88.
Emma Baysal Adnan Baysal Ali Umut Türkcan Adam Nazaroff 《Oxford Journal of Archaeology》2015,34(3):235-257
An assemblage of marble bracelets, at various stages of manufacture, recovered during surface survey of the site of Kanl?ta? in Turkey, indicates that there was specialized production activity at the site during the Chalcolithic period. In this article we present the assemblage, evidence about material procurement, technology and manufacturing processes. We discuss the significance of the assemblage in relation to other sites in the area and as an example of production intended for inter‐site trade or exchange. We also address the wider issues of both the production of stone bracelets as a widespread practice in Anatolia from the Neolithic onwards, and the phenomenon of early specialized production. 相似文献
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