Constitutional Reforms in Jordan: A Critical Analysis

This study aims to shed light on the experience of the Jordanian constitutional reforms during the era of King Abdullah II and the Arab Spring. Moreover, this study provides a comprehensive and integrated view of these vital reforms and the democratic process in Jordan. With due consideration to the fact that the constitution represents the backbone of any political regime, constitutional developments in Jordan have been reviewed since the first Jordanian Constitution was drafted in 1928. By analyzing the most recent constitutional amendments, we identify the main features of these amendments as well as their strengths and weaknesses, potential for success or risk of failure, and the positive and negative reactions thereto. This study provides a summary and recommendation, notably, the need for further constitutional amendments to consolidate the process of reform and democracy in Jordan.     

Understanding the July 2016 Military Coup: The Contemporary Security Dilemma in Turkey

This study explores the link between religious identity and conflict in contemporary Turkey by examining the dramatic reversals in the relations between the country’s two prominent Islamic social forces, the ruling party AKP and the Gülen Organization. It shows how a particular trajectory of power and identity between the two religious forces transformed into a brutal security competition in the Turkish society and polity. It puts the analytical foci on the following puzzle: how did the Gülen community — once a confidential ally of AKP — turn into a coup plotter in the Turkish military to bring down the elected government? In order to explore the puzzle, the study offers significant departures from the standard approaches to religious identity and conflict by employing a distinct concept — the inter‐societal security dilemma.     

Grave‐goods from the long chamber tomb “Dibba 76/1” (Fujairah,UAE): a first inventory

The aim of this paper is to present the rich set of finds collected inside the grave Dibba 76/1, in the Emirate of Fujairah, during a season of rescue excavation conducted under the direction of S. Ali Hassan in 1994. The recovered grave‐goods include pottery, soft‐stone vessels, metal finds, personal ornaments, coins, and other items. Although comparable with other corpuses of material excavated in south‐eastern Arabia, the material of Dibba 76/1 stands out for the inner variety of the different artefacts’ classes and their remarkable chronological heterogeneity. The study of the grave‐goods suggests that Dibba 76/1 was reused over several centuries, showing a strong continuity in the funerary destination of this specific place from the end of the Wadi Suq period (2000–1600 BC) to the first phases of the late pre‐Islamic period (250 BC–AD 400), and the full integration of the area of Dibba in the succession of the various cultural facies known during this long time span.     

Add shamans and stir? A critical review of the shamanism model of forager rock art production

The “shamanism” or “neurpsychological” model proposed by Lewis-Williams and colleagues has had a powerful impact on rock art research, and has significantly added to our knowledge of past foragers lifeways in southern Africa and elsewhere in the world. However, this model is primarily based on the view of shamanism as a universal and unvarying characteristic of foragers over space and time. This paper raises both theoretical and empirical problems with this view. The paper examines the relationship between the specific social roles and practices of shamanism and the overarching cosmological structures on which they are based in both southern Africa and Northern Eurasia. In both cases, the paper argues that many cosmological beliefs are highly persistent and durable, extending into prehistory, while the specific practices and roles of shamans are variable, changing to meet the immediate and local needs of their communities. This suggests that rock art is easier to relate to the overarching cosmological dispositions of the people that produced it and the paper closes by suggesting some theoretical and methodological alternatives recognizing this fact.     

Sex identification from the auricular surface of the adult human ilium

The sacro-iliac joint has largely been excluded in studies of sex identification from the adult human skeleton. Yet this is a joint involved in the transmission of body weight and as such would be expected to exhibit sexual dimorphism. In addition, the auricular surface of the ilium tends to persist even in fragmented remains by virtue of its close proximity to the acetabulo-cristal buttress. The aim of this investigation was to assess the accuracy with which sex could be predicted from dimensions of the auricular surface of the ilium. Significant sex differences were found in the size and shape of the auricular surface. However, these differences were of insufficient magnitude to permit discrimination between the sexes with any acceptable degree of accuracy. Therefore, the auricular surface of the ilium is not recommended for the purpose of sex identification.     

Hub Location Problem with Allowed Routing between Nonhub Nodes

In this study, we relax one of the general assumptions in the hub location literature by allowing routed flows between nonhub nodes. In hub networks, different flows are consolidated and routed via collection, interhub, and distribution arcs. Due to consolidation, some flows travel long paths despite closeness of their origin and destination. In this study, we allow direct flows by penalizing by a scalar factor of original cost of transshipment between these arcs. We present mathematical models for median, center, and set covering versions of the problem for single‐ and multi‐allocation cases. We test the models with the CAB and TR data sets. We discuss the properties of established direct connections for different models by using another mathematical model where the number of direct flows is bounded and interpret the effect of changes in problem parameters.     

The Rise of the Safavids According to their Old Veterans: Amini Haravi's Futuhat-e Shahi

This article studies an early Safavid chronicle, Futuhat-e Shahi by Amini Haravi. In 1521, the founder of the Safavid state, Shah Isma‘il, provided Haravi with a number of veterans from the early days of the Safavid uprising as informants. Their narrative presents an alternative view on the early career of the shah that differs from the dominant version current in modern scholarship. From the perspective of the Futuhat, the rise of the Safavids did not occur as a wild apocalyptic explosion, but was a carefully planned and cautious campaign run by experienced commanders who kept a tight rein on the teenage Shah Isma‘il.     

The complexity of aspiration: the role of hope and habitus in shaping working-class young people’s aspirations to higher education

In this paper, I explore how working-class young people in Leicester hope and plan for their futures as they consider the possibility of attending university. I respond to Pimlott-Wilson’s [2011. “The Role of Familial Habitus in Shaping Children’s Views of Their Future Employment.” Children’s Geographies 9 (1): 111–118] call for further research to investigate how individual dispositions and habitus affect how young people hope and aspire towards the future. I do this in three ways. First, I empirically test Webb’s [2007. “Modes of Hoping.” History of the Human Sciences 20 (3): 65–83] hope theory to understand how aspirations are formed on an individual and societal level. In doing so, I critically question what is understood by the term ‘aspiration’. This allows me to question what it means for young people to ‘raise aspirations’ towards university. Second, I explore how a spatial analysis can contribute towards an understanding of how habitus, hope and aspirations interlock to shape young people’s futures. Third, I argue that hope can be regarded as a form of capital which in turn influences habitus.