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The article presents seismic resistance evaluation study of unreinforced brick masonry buildings. The study was carried out as part of the Ph.D. research work of the first author. As part of the study, in addition to the standard laboratory tests, a dynamic field test was carried out on single-story, single-room unreinforced masonry structure. The model structure was tested in actual ground conditions against simulated earthquake vibrations produced through controlled explosions, especially designed for this purpose. Based on masonry properties accrued from lab and field tests, finite element models of the brickwork system were also studied. Finally, the software named, “Shear Damage Index (SDI),” developed as part of this study, was used to plot contours of shear demand (shear stress) to shear capacity (shear strength) ratio on the numerical model and hence to identify potential weak zones in the model for possible strengthening of those locations. 相似文献
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Elif Ekin Akşit 《Social & Cultural Geography》2013,14(4):343-357
A historical and multi-cultural district called ?stiklal challenges the Turkish claim as a secular, culturally Muslim, and ethnically Turkish nation. This region is at the heart of the republic: it is in the capital city of Turkey, Ankara, and within a region called Ulus, i.e. ‘the Nation.’ This district is threatened by a continuous process of demolition that has been taking place around this region since the 1940s, in fact, in the last thirty years, a politics of decay has complemented actual acts of demolition. The female residents of the region counteract this politics by narrating the daily problems that the residents of ?stiklal encounter as a result of this politics. Their strategies of narration constitute a resistance against exclusion. By historicizing the experiences that the district has endured, they fight the temporalization of this space, and manage to transgress its isolation. 相似文献
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Ali Qleibo 《Archaeologies》2013,9(2):344-355
The analogical use of Biblical, archaeological and historical discourses on ancient Semitic religious, social and economic practices to interpret aspects of modern Palestinian cultural expressions does not seek to establish a homologous relation. Rather the use of analogical argument is of a typological order which points to mutually shared patterns, regularities, attributes or functions that have survived from ancient times to modernity. The dynamic process of ecological adaptation to the environment, the cultural diversity of which the Canaanite nascent city–states were composed, and the influences of the various peoples with whom the Palestinians came into contact have never ceased. Ethnographic fieldwork reveals a tapestry of life that has witnessed continued adaptations that structured and conditioned the unique socio-economic system, religion and spiritual legacy that the diverse Semitic and non-Semitic ethnic later settlers adapted themselves to. The concept of an authentic, fixed Palestinian identity is a myth. There was never a period of true identity, a genuine moment that encapsulates a ‘cultural essence’ or ‘cultural core’. Palestinian cultural identity has been produced within the context of Palestinian geography and bears structural continuity with primordial Semitic categories of thought. Throughout history, each period was merely a fleeting moment that in its transient fragility represented a momentary socio-economic dynamic adaptation of the culture to the available resources, thus ensuring the survival of the family within the tribe. Palestinians remain a tribal people whose elementary kinship unit was dynamically structured by the early pattern of cave dwellings that formed the ancient cities and hamlets that remained inhabited well into the twentieth century. In modernity the locus of the extended family, the sub-unit of the tribe (hamuleh) in the Palestinian village, is invariably the hosh, the four-generation family-living courtyard. 相似文献
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Ali Mozaffari 《International Journal of Heritage Studies》2013,19(3):259-269
The Islamic Period Museum of Iran was established, almost 16 years after the Islamic Revolution, as an addition to the previous National Museum building – the Iran Bastan, or Ancient Iran Museum – in 1996. By examining the components of state Islamism, the space of the museum and key exhibits, this paper reveals the analogous relationship between the museum and state ideology. That relationship suggests that the museum embodies fundamental ambiguities and inconsistencies inherent in Iranian state Islamism. Those ambiguities and inconsistencies are only concealed, in the museum as in the ideology, by employing traditionalist rhetoric with regard to religion and identity. 相似文献
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Ali Mozaffari 《International Journal of Heritage Studies》2013,19(9):845-861
This paper examines the activities of a group of heritage enthusiasts in Iran. Grass roots heritage activism is a relatively recent phenomenon that appeared in Iran since the late 1990s. They are increasingly operating collectively as cultural or heritage NGOs. They have diverse socio-economic origins and political views. However, as this paper argues, they share a common ground in their activities; one that maintains an ambivalent and critical relationship with the state and official definitions of heritage and identity. Referring to interview and other data collected during fieldwork in Iran, this paper traces and analyses the contours of that common ground and argues that there is a nascent heritage movement in the country. The impact and contribution of these emerging and self-reflective heritage movements to Iranian identity, which is reflected in their embracing of diversity and the notion of historical continuity, reveal the dynamism and complexity of the cultural and political landscape of contemporary Iranian society. They also reveal the importance of generating further scholarship in the field of Iranian cultural heritage. In conceptualising the characteristics of a nascent heritage movement in Iran, the paper makes a new contribution to the approach of existing scholarship in the broader field of heritage studies. 相似文献
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Ayşegül Komsuoğlu Birsen Örs 《Gender, place and culture : a journal of feminist geography》2009,16(3):329-349
This article argues that the Armenian women living in Istanbul are confined to domestic and communal spaces, and that the roles of symbolizing collective territory and identity, and of cultural reproduction of the community, are mostly associated with women. The data and observations we explore here are based on a field survey of Turkey's Armenian community that was conducted in Istanbul between November 2004 and May 2005. Evaluation of this survey based on both quantitative and qualitative methods allows us to draw some conclusions about the roles of Armenian women in the reproduction of Armenian culture. Women's roles indirectly influence Armenian identity, creating the conditions for its survival. 相似文献
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