Habermas and Iranian Intellectuals

In this paper, we discuss the impact of Jürgen Habermas' ideas on Iranian intellectuals who live in Iran. The upshot of the paper is that in present day Iran, where the society is going through a significant transitional period, various intellectual groups have reacted differently towards the ideas of the German philosopher-sociologist. While the orthodox left-wing (ex-Marxist) intellectuals and the conservative right-wing writers have, by and large, tended to ignore his views, a younger generation of the left-wing intellectuals and a number of the Muslim intellectuals with left-wing/socialist tendencies, have tried, each in their own ways, to ‘adopt’ Habermas' ideas in pursuit of their own projects/research programs.     

Rain Making Ceremonies in Iran

Pre-Islamic beliefs and practices abound in Iran, albeit with an Islamic veneer, have been entirely islamicized. One kind of such surviving practices is that of rain making ceremonies. In this article, seven major rain-making ceremonies are categorized, described, and interpreted, including some regional variants thereof. Attention is paid to the fact that these ceremonies are not limited to Iran, but are also found in neighboring countries (Iraq, Turkey, India, Central Asia), thus showing that these are all survivors of common ancient religious archetypes.     

Gender Education Gaps among Indigenous and Non‐Indigenous Groups in Bolivia

This article studies gender education gaps among indigenous and non‐indigenous groups in Bolivia. Using the National Census of Population and Housing 2012 and an estimation method analogous to difference‐in‐differences, the study finds that the intersection of gender and indigenous identity confers cumulative disadvantage for indigenous women in literacy, years of schooling and primary and secondary school completion. While gender education gaps have become narrower across generations, there remain significant differences within indigenous groups. The Aymara have the largest gender gap in all outcomes, despite having high overall attainment rates and mostly residing in urban centres with greater physical access to schools. The Quechua have relatively smaller gender gaps, but these are accompanied by lower attainment levels. The article discusses the possible sources of these differentials and highlights the importance of taking gender dynamics within each indigenous group into greater consideration.     

Review Article: Nationalisms,National Identities and Nation States: Gendered Perspectives

Books reviewed in this article: Nira Yuval‐Davis, Gender & Nation Lois West (ed.), Feminist Nationalism Rick Wilford and Robert L. Miller (eds.), Women, Ethnicity and Nationalism: The Politics of Transition Cynthia Cockburn, The Space Between Us: Negotiating Gender and National Identities in Conflict     

The Regulatory State and Turkish Banking Reforms in the Age of Post‐Washington Consensus

The new era of the Post‐Washington Consensus (PWC), promoted under the auspices of International Financial Institutions such as the International Monetary Fund and the World Bank, centres on the need to develop sound financial regulation and strong regulatory institutions, especially in the realm of banking and finance in post‐financial crisis developing countries. This article uses an examination of the Turkish banking sector experience with the PWC in the aftermath of the 2001 financial crisis to show its considerable strengths and weaknesses. The authors argue that the emergent regulatory state in the bank‐based financial system has a narrow focus on strengthening prudential regulation, whilst ignoring the increased ‘financialization’ of the Turkish economy. They identify the positive features of the new era of the PWC in terms of prudential regulation, which has become much more robust in its ability to withstand external shocks. At the same time, however, the article highlights some of the limitations of the new era which resemble the limitations of the PWC. These include the distributional impact of the regulatory reforms within the banking sector, and notably the emergence of foreign banks as the major beneficiaries of this process; weaknesses in promoting productive bank intermediation that finance the real economy and economic growth, leading to poverty reduction via growth of employment whilst stimulating financialization within the economy; and finally, the exclusive focus on prudential regulation, whilst ignoring regulatory costs, consumer protection and competition regulation.