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Abstract. This article examines the structural and ideological factors that paved the way for the eruption of violence against non‐Muslims in Turkey on 6 September 1955. I argue that the conventional explanations that treat this instance of collective violence either as spontaneous rioting caused by over‐excited masses or as a government conspiracy that eventually got out of control are insufficient in that they fail to answer how and why so many people participated in these riots when we know that nothing on this scale ever took place in the history of the republic. In order to adequately understand the dynamics behind these riots one first needs to situate them in the broader historical context of the emergence, development and crystallisation of Turkish nationalism and national identity that marked the non‐Muslim citizens of the republic as the ‘others’ and potential enemies of the real Turkish nation. This historical analysis constitutes the first part of the article. Since ethno‐national riots do not always occur whenever there are conflicting identities, one also needs to explain the processes through which ethno‐national identities become radicalized and polarized. Thus, in the second part of the article, I focus on the economic, political and social conditions of the post‐single‐party era (post‐1950) that helped to radicalise the sentiments of the growing urban populace against the non‐Muslim ‘others’. I argue that it was the socio‐economic, ideological and political transformations of the Democrat Party era that made it possible for ethnic entrepreneurs and state provocateurs to mobilise the masses against a fictitious enemy.  相似文献   
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Research design can be elegant but rarely does good research embarking on a new and complex area travel in a straight line. This article briefly describes the winding journey of three investigators, two Kuwaitis, a sociologist and the other asocial work researcher, and one American psychologist. Their goal was to tale the emotional pulse of Kuwait in the shadows of fifteen years of Iraq‐induced trauma. Along the way they adopt an indigenous focus that lead them to invent a measure of Raha (wellbeing) especially suited for studying Kuwaitis. The latter portion of the paper describes the procedures and results of the development of the Kuwaiti Raha Scale, ending with a discussion of the implications for international research in the social sciences. This study was funded by the Kuwait Foundation for the Advancement of Science (KFAS).  相似文献   
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This article demonstrates how some contemporary scholars, operating from within the traditional Shiʿi establishment, have paved the way for new interpretations of Islam in general and Shiʿism in particular. To do so, the article focuses on three specific themes: the notion of the (im)purity of non-Muslims, rulings on apostasy and precepts related to women's rights. Following a brief explanation of the history of Shiʿism, the article addresses each of three aforementioned themes in turn. In each section, the article explains how the relevant theme was approached by earlier religious scholars, and how it has been treated differently by some contemporary reformist Shiʿi clerics. While not claiming the trends of thought instigated by some contemporary ʿulamāʾ are entirely homogeneous with liberal ideas about human rights, this article provides examples of Shiʿi legal standpoints being reformed to meet the challenges of the contemporary world.  相似文献   
105.
This exploratory study presents ‘re-tribalization’ as a framework for comprehending contemporary global patterns and phenomena. It posits a link between the erosion of modernity's traits and a resurgence of tribal behaviour – the more elements that we associate with modernity diminish, the more we see the emergence of group formations akin to anthropological notions of tribes. This trend manifests not only in societies where tribal and lineage affiliations remain central to identity but also – perhaps more notably, considering modernity's promises – in developed nations, including global powerhouses like the USA, India and China. ‘Re-tribalization’ signifies a modern-day recourse to a so-called tribal past, fortifying intra-group cohesion and creating a distinction from other groups, thus delineating ‘us’ and ‘them’. This process highlights the drawing of boundaries between communities, positing that such delineations were more apparent in the past and need to be re-established to navigate today's challenges and crises. The study traces the historical lineage of re-tribalization appeals and their ties to nationalism, citing instances from Johann Gottfried Herder's works. This argument leverages the authors’ nearly two decades of ethnographic fieldwork, a collection of four studies and initial insights from their soon-to-be-published book.  相似文献   
106.
Microbial biofilms have developed on the surfaces and within the painted and gilded layers of mummy cartonnage at the Saqqara museum storeroom in Giza, Egypt. SEM–EDX, XRD and FT–IR–ATR techniques were applied to analyse the coloured and gilded materials, ground layer, textile support and binder used for the cartonnage. Aspergillus niger (24.8%), Penicillium chrysogenum (21.5%) and a novel cartonnage‐biodegrading bacterium, Bacillus sonorensis (23.7%), were the most abundant microbes growing over the cartonnage surface. In addition, Aspergillus tamari (15.4%), A. fumigates (8.1%) and Fusarium solani (6.5%) were identified. The pigments comprised Egyptian blue (cuprorivaite), cinnabar (red), orpiment (yellow) and green pigment made from a mixture of cuprorivaite and orpiment. Gold leaf was used for the gilded layer, calcium carbonate and gypsum comprised the ground layer, gum arabic was the binding medium and the fibre base was a fine linen textile. Microbial colonization tests were performed on aged cartonnage replica samples made from linen and pigments of similar composition to ancient pigments found in the cartonnage. Each sample was inoculated separately with A. niger, P. chrysogenum and B. sonorensis. Yellow orpiment samples were the exception, as no colour change was detected after colonization by the examined micro‐organisms.  相似文献   
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In 2006, the aging population in Iran had increased to about four million, representing about 7 per cent of the total population. We examined marital status and the living arrangements of this growing population based on a public use sample of the 2006 census and published data from the 1976 census. We observed a gender-based transition in living arrangements of the elderly; men continued to live with a spouse, perhaps through remarriage, continuing to be the head of household. The living pattern for women was noticeably different: about 20 per cent were unmarried and living alone but otherwise living with married children, predominantly sons. This analysis revealed a decline from the traditional pattern of co-residence with married children between 1976 and 2006 and an increase in solitary living among women. However, it raised several questions that need extensive research concerning the social, economic, and health status of the elderly in relation to their living arrangement.  相似文献   
110.
The discovery of Kef en-Naga site, an open-air human occupation in northeastern Algeria, was favored by a sandstone quarrying where work truncated much of the archaeological sequence on its cross-section. A multidisciplinary rescue excavation conducted on this site provided, for the first time in the region, the evidence of superimposition of two stratigraphic levels (lower and upper) of sandy clay deposits formed in humid paleoenvironmental conditions. Besides, XRD analysis show that a large amount of hematite (Fe2O3) is localized at the lower level of the stratigraphic section, where iron is found in oxide form due to the moisture. As for rock magnetic property characterization analysis, the various magnetic parameters have strong values in the upper level, and the grains are small-sized. However, various magnetic parameters are lower at the lower level and the magnetic grain concentration is reduced. Although the site is lacking faunal and carpological remains, thereby depriving us of reliable dates, the two stratigraphic levels are correlated to the Holocene according to archaeological and paleoenvironmental considerations. The lower level likely corresponding to an early Epipaleolithic culture marked by the production of microliths using a microburin blow technique, while the upper level is related to a subsequent Epipaleolithic phase, characterized by the disappearance of microburin blow technique, the dominance of an industry on flakes and the existence of pressure debitage.  相似文献   
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