Sentimental Capitalism in Contemporary India: Art,Heritage, and Development in Ahmedabad,Gujarat

Using a critical cultural politics approach and deploying the concept of sentimental capitalism, this article problematizes the burgeoning creative economy discourse while analyzing spaces of art and heritage production in Ahmedabad, India. I situate the Cotton Exchange exhibit (April 2013) in an erstwhile mill in recent histories of mill closures, genocide, creative economy initiatives and development aspirations of revitalizing degraded space. I argue that in remaking place, art mobilizes sentiments—here, nostalgia and hope—while erasing violence and inequality. Sentimental capitalism is at work in the exhibition by mobilizing artisans as entrepreneurial agents not victims of capitalism; constructing art's aura of grassroots participation and artisanal empowerment while obscuring displacement and exploitation; and fostering cult‐like regard for art's intrinsic and instrumental value as non‐profit and its capacity to engender opportunity, recognition, and even property. While another spatial politics is possible, in Ahmedabad today, art is being mobilized to obscure dispossession and exploitation in the name of urban revitalization and heritage production.     

Simulation of Shake Table Tests on Out-of-Plane Masonry Buildings. Part (V): Discrete Element Approach

ABSTRACT

The analysis of the shaking table test of a 3-wall stone masonry structure performed with a discrete element model is presented. The numerical model, created with the code 3DEC, employed a rigid block representation and a Mohr-Coulomb joint model. Joint stiffness calibration to match the experimental natural frequencies is discussed, as well as the boundary conditions to simulate the shake table. Comparisons are made with the measured displacements at key locations, and the modes of deformation and fracture of the walls. The DEM model was able to reproduce important features of the shaking table tests. The experimental deformation and near collapse patterns were clearly identifiable in the numerical simulations, which produced displacements within the observed orders of magnitude, for the various levels of excitation.     

The Past is Tomorrow. Towards an Archaeology of the Vanishing Present

This paper arises from a dissatisfaction with the ‘Great Divides’ created between past and present, self and others, people and material culture in the context of ethnoarchaeology. While conducting ethnoarchaeological research in Spain, Ethiopia and Brazil, I have been faced with the theoretical and practical shortcomings of this field, which is too deeply rooted in modernist concerns and prejudices. I propose a reconsideration of ethnoarchaeology as archaeology tout court – an archaeology of the present – which has to be symmetrical in character. This means that present and past must not be hierarchically conceived – the former in the service of the latter or vice versa – nor strictly separated ontologically, and the relations between humans and things have to be properly problematized.     

An Ancient and Common Tradition: Funerary Rituals and Society in Equatorial Guinea (First–Twelfth Centuries ad)

In this article, we present the results of the 2011 field season at the Iron Age burial site of Nandá, on the Island of Corisco, located between Equatorial Guinea and Gabon. The excavations followed a survey conducted in 2009, which evinced the extraordinary interest of the site and suggested its funerary nature. The excavations documented three levels of occupation belonging to two different phases, which are known in the region as Oveng (ad 1–600) and Group II (ad 600–1100). The first phase was characterized by secondary burials with rich metallic offerings, which were sealed by a settlement at the end of the period; the second phase witnessed the establishment of a large burial site with primary interments. Similar burials are known from Cameroon and Gabon, but the number of features identified at Nandá and the funerary sequence are quite unique in the region. Here, the evidence will be interpreted in light of Jan Vansina’s theories, where he postulates a common political tradition in Equatorial Africa from which later developments stem.     

Analysis of the spatial distribution of geochemical signatures for the identification of prehistoric settlement patterns in ADE and TMA sites in the lower Amazon Basin

The Archeological Dark Earth (ADE) and Terra Mulata (TMA) anthrosols found at Juruti, on the lower Amazon River, extend over a wide area located within the local ferralsol domain. The ADE soils are dark in color and contain large quantities of fragmented ceramics, while the TMA soils are also relatively dark, but lack ceramics. Multi-element chemical analyses of soil samples of ADE and TMA from the A2 horizon (depths of 10–20 cm) indicated that the ADE soils are characterized by higher concentrations of P₂O₅, CaO, K₂O, MgO, Cu, Mn, and Zn, while the TMAs have median levels of these compounds, and the ferralsols have much lower concentrations. These chemical elements make up the geochemical signature of these anthrosols, whereas Al₂O₃, Fe₂O₃, TiO₂, Cr, Sr, La, Li, Ni, Pb, V, Y, and Zr characterize the geochemical signature of the ferralsols, which was identified partially in the ADEs and TMAs. The isoline maps of these two geochemical associations permitted the delimitation of the different areas and the identification of the ADEs as sites of long-term human occupancy, and the TMA as an area of temporary occupation associated with agricultural activities. Seven villages were delimited within the study area, and were separated by corridors of ferralsols. These settlements were established on the riverbank, with the more temporary cultivated areas behind them, running almost parallel to the river. The identification of functional patterns based on geochemical associations, the abundance of ceramic material, and concentrations of organic matter, indicated that an area of more than 350 ha was occupied.     

Macro-Scale Analysis of Damage to Churches after Earthquake in Abruzzo (Italy) on April 6, 2009

This article focuses on the effects of the earthquake which struck the Abruzzo region (Central Italy) on April 6, 2009, causing considerable damage to many ancient buildings, particularly churches. During the emergency after the earthquake, many churches and other historical monuments (towers, city walls, large town houses, etc.) were surveyed, according to first-level damage survey forms for Cultural Heritage buildings, by multidisciplinary working groups composed of experts from several Italian institutions (Universities, Ministry for Cultural Heritage, Fire Brigade, etc.). This article presents a statistical study on the information collected by the University of Padova during the surveys, which was later inserted and organized in a database, and illustrates data on damage assessment of the buildings in question. It also presents an intuitive overview of the seismic effects on several churches, allowing not only better understanding of the response of these structures to this particular earthquake, but also correlating data on it with its effects on the churches.