Evaluation of very high to medium resolution multispectral satellite imagery for geoarchaeology in arid regions – Case study from Jabali,Yemen

Archaeological research of the ancient Jabali silver mines (7th to 14th centuries ad) in northern Yemen is a multidisciplinary project covering scientific disciplines traditionally related to archaeology, a geological approach and new technologies such as very high resolution remote sensing. Mining companies envisage the development of the Jabali deposit for zinc ore. Some of the planned facilities, particularly a large open pit, will have a destructive impact on the old pits and processing heaps, already damaged by recent works. In the present study, remote sensing is used for a detailed survey of the impact of preliminary mining works from the early 1980’s with the aim to establish archaeological remains and to prioritize areas for future ground surveys, as well as for geological mapping. Results indicate that mapping using remote sensing in the visible to short wave infrared range has a great potential for the identification of gossans (iron caps) possibly related to archaeological remains. The phases of work in Jabali are clearly put into light by the study of a time series of Landsat data. Very high resolution QuickBird imagery appears particularly relevant for mapping most of the archaeological remnants, iron caps, as well as the 3D visualization of the mining site when drapped over a detailed digital elevation model.     

Introduction: Anthropology,Collecting and Colonial Governmentalities

This special issue contributes to an emerging literature on the materialities of colonial government by considering the changing relations between practices of data collecting, styles of anthropological knowing and modes of governing which target the conduct of colonial and metropolitan populations. Drawing on comparative studies from Australia; the Australian administered territory of Papua; France; French Indo-China; New Zealand; North America and the UK; the papers consider the implications of different forms of knowledge associated with practices of collecting—anthropology, archaeology, folklore studies, demography—in apparatuses of rule in various late nineteenth and early twentieth-century contexts. This introduction outlines the rationale for the volume and elaborates the concept of “anthropological assemblage” which helps focus the authors' explorations of the socio-technical agencements which connected museum, field, metropolis and colony during this period. In doing so, it points towards a series of broader themes—the relationship between pastoral power and ethnographic expertise; the Antipodean career of the Americanist culture concept; and the role of colonial centres of calculation in the circulation of knowledge, practices of collecting and regimes of governing—which suggest productive future lines of inquiry for “practical histories” of anthropology.     

Gender and Text Messaging in an Iranian Context

Focusing on four linguistic domains, purpose/manner of communication, preferring local dialects, politeness, and volume of use, this study aims to explore how gender is reflected in messages produced by Iranian female and male students. A corpus of 2,116 text messages was analyzed. Participants also filled out a questionnaire on how frequently they used text messaging. Results indicated females to be more prolific users of messaging. As far as function is concerned, while texts produced by females were for the most part relational, involving an emotional language, males frequently employed messages for informative-transactional functions which were less wordy and in more authoritative language. In addition, males were more likely than females to employ their local dialect and forms considered less polite.     

The recovery of a non-violent identity for an Islamist pesantren in an age of terror

This article examines the ways in which one of Indonesia's largest local, non-violent fundamentalist Islamist groups, Hidayatullah, has worked towards recovering a non-violent identity in the aftermath of allegations of terrorism made by the international community at the height of the War on Terror. Significantly, in international circles post-September 11, Indonesia's pesantren (Islamic boarding school) network more generally became associated with terrorism as they were seen as potential breeding grounds for Islamist extremism. Subsequently, allegations emerged implicating Hidayatullah as part of an extremist organised network linked to Jemaah Islamiyah and, by extension, Al Qaeda. The article demonstrates how, in the aftermath of the allegations, the group negotiated with the wider society and the state's national security laws on terrorism as it worked to recover its non-violent identity. In doing so, it also raises further questions about methodological practices in distinguishing between the heterogeneity and subjectivities within wider Islamist movements, especially in terms of militant and non-violent forms of Islamism.     

Māori Textiles from Puketoi Station,Otago, New Zealand

Abstract

A group of Māori textile artefacts were discovered in a rock shelter in the southern South Island of New Zealand in 1895. The assemblage comprised a significant number of textile and textile-related artefacts including large and small bags, footwear and prepared leaf and fibre for textile production. The artefacts were privately owned until the 1920s when they were acquired by the Otago Museum, remaining there until new techniques made further investigation possible. This paper presents information from an interdisciplinary investigation of the Puketoi Station assemblage of textile artefacts, which examined artefact structure, form and function, and materials of construction. Interpretation of these artefacts using contemporary textile analysis methods, traditional weaving knowledge, and recent archaeological research, turns them from static objects into dynamic components of culture. The Puketoi Station artefacts embody and illustrate a unique material culture associated with the late prehistoric southern New Zealand Māori lifestyle.     

Morphospace occupation of temnospondyl growth series: a geometric morphometric approach

A morphometric analysis based on 16 landmarks (specific geometric points) identified on the skull roof of different growth stages of various temnospondyls revealed patterns of shape change during ontogeny. Data from 50 individuals from 12 taxa, encompassing euskelians (dissorophoids, eryopids and zatracheids) and stereospondylomorphs were plotted in a morphospace diagram defined by two principal-component axes (PC 1 and PC 2) of a principal-component analysis of the shape variables. The morphospace occupation reflects phylogenetic relationships of the main clades of temnospondyls. All stereospondylomorphs investigated here have similar ontogenetic trajectories with long intervals on PC 1. Eryopids and zatracheids have shortened their trajectories on PC 1 and are separated in morphospace relative to the stereospondylomorphs and dissorophoids. Outgroup comparison with Cochleosaurus bohemicus (Fri?, 1876 Fri?, A. 1876. Über die Fauna der Gaskohle des Pilsner und Rakonitzer Beckens. Sitzungsberichte der Königlichen Böhmischen Gesellschaft der Wissenschaften, 1875: 70–79.  [Google Scholar]) suggests that a long ontogenetic trajectory with gradual development represents the plesiomorphic condition for temnospondyls. More derived stereospondylomorphs (among the taxa considered here, but excluding groups such as derived rhytidosteids and brachyopoids) increased the length of their trajectories on PC 1 and show a peramorphic pattern, resulting in the long and slender skull of piscivorous predators. Dissorophoids exhibit truncated ontogenetic trajectories and occupy the morphospace region of larval stereospondylomorphs, thus attaining a paedomorphic appearance probably by hypomorphosis. Amphibamid and branchiosaurid dissorophoids have clearly distinguishable larval and postlarval developments, indicating that these forms had evolved a lissamphibian-like type of metamorphosis.     

Empire and Globalisation: from ‘High Imperialism’ to Decolonisation

Reviewing the expansion and ultimate demise of the British and French empires, this article takes a long view of globalisation as an integral part of Europe's recent imperial past. The authors’ argument is that these empires were not simply a global phenomenon. Rather, the processes that built and destroyed them were more actively ‘globalising’. In this context, they argue that the rise and fall of the two pre-eminent overseas empires had several globalising effects. These globalising effects include distinct patterns of migration and communication, critical shifts in the movement of goods and capital, new forms of transnational connection, changing conceptualisations of community and individual rights, and discrete forms of violence and conflict that outlasted the ‘formal’ end of empires.     

Publications received 1984–1985

José Manuel Sánchez Ron (1997): INTA. 50 años de ciencia y técnica aeroespacial (Madrid: INTA)

Dieter Hoffmann and Kristie Macrakis (eds.), Naturwissenschaft und Technik in der DDR (Berlin: Akademie Verlag, 1997), pp. 410.

Monika Renneberg and Mark Walker (eds.), Science, Technology and National Socialum (Cambridge: Cambridge University Press, 1994), pp. 422.

Keith Wailoo, Drawing Blood: Technology and Disease Identity in Twentieth‐Century America, (Baltimore &; London: The Johns Hopkins University Press, 1997), xii+288 pp., ill.

Richard H. Grove, Green Imperialism: Colonial Expansion, Tropical Islands and the Origins of Environmentalism. 1660–1860 (Cambridge: Cambridge University Press, 1995 (HB) and 1996 (PB)), pp. xiv+540.

Peter Galison, Image and Logic. A Material Culture of Mkrophysics. (Chicago and London: The University of Chicago Press, 1997) pp. xxv+955.     

Representations of the Chudes in Norwegian and Russian Folklore

Abstract

The objectives of this article are (1) to reveal the meaning (semantics) of the word “Chude” in Norwegian and Russian cultures; (2) to analyze Russian and Norwegian legends about the Chudes in order to define the main plot-constructing elements. When writing this article the authors used a synchronous and diachronous methods of analysis of material that was written down in a period that exceeds one and a half centuries. In etymological sense the word “Chude” (tsjude or Cud) can be derivative form from old Slavic form *tjudjo (strange, foreign) that can in its turn be borrowing from a Gothic or a German word that got the meaning “a nation” (folk). With the Sami the word “tshudde”/ “shutte” means an enemy, an adversary. The image of the Chudes has been preserved in Russian and Norwegian narrative traditions. Oral stories in Norway are called sagn. In Russian folkoristic narratives about the Chudes are traditionally called “predanie”.

The ethnonym “Chude” has a collective meaning in Russian and Norwegian folklore. In Norwegian culture it means plunderers of different ethnical belonging who came from the East to plunder the local population in the Northern Norway. As the undertaken research has shown, this name could have been applicable to Russian, Finns, Karelians, Kvens and peoples speaking Nordic languages (Swedes). In the Russian cultural tradition the name “Chude” was used to name different Finno-Ugric peoples living in the North-West Russia before the Russians came there and who later assimilated with the Russians. The Kola Sami called Swedes and Norwegians who came to them from the west to plunder the Chudes. The existence of a people in the same name in the old times is not excluded. The research carried out by place name scientists reveals that this people could be related to the Baltic-Finnish group of peoples.

The word Chude has historical and mythological aspects. Folk legends about the Chudes have “preserved” memories about the historical past of the northern region. Additionally this ethnonym contains conceptions of the world's binary character that are typical for archaic consciousness. Folk legends about the Chudes are widespread in the European North of Russia while plots about militant and plundering Chudes are localized in traditional Sami regions of Russia and Norway. In folk legends and sagn, the Russians and the Sami belong to one's “own” world, while the Chudes are associated with the concepts of the “strangers”. This nomination acquired the meaning “a stranger”, “a robber”.