Mineralogical and geochemical characterization of high-medieval lead–silver smelting slags from Wiesloch near Heidelberg (Germany)—an approach to process reconstruction

Here, we present detailed electron microprobe analyses and age data of high-medieval lead–silver smelting slags. The mineral composition data provide a database of all silicate and oxide phases in the slag. Bulk chemistry as well as mineral composition is used to reconstruct liquidus, solidus, and viscosity of the slag melt. By calculating the mass balance of the smelting process, a mass ratio of the various compounds used in the smelting process is determined. Through this we were able to discriminate qualitatively between non-ferrous metal smelting slags and bloomery slags. We also report a new type and process of silver production in which argentiferous galmei (zinc carbonate) was used as a main silver ore together with galena. The results indicate a sophisticated high-medieval smelting technology, in which a slag with a low liquidus and a low viscosity was created.     

The Early Bronze Age at Tel Nagila

The excavations of R. Amiran and A. Eitan at the site of Tel Nagila are best known for the Middle Bronze Age remains exposed at the site. Yet Early Bronze remains were sporadically excavated in restricted locations where the excavators deepened their investigations below Middle Bronze strata. As such, a study of the albeit limited EB remains furnishes us with an opportunity to provide a more complete settlement history of the site, as well as a limited view of ceramic tradition that was common at the site. The following paper will present the stratigraphic and ceramic information available, and suggests a rather early date within Early Bronze III of the remains, as well as evidence for Early Bronze Age I occupation of the site.     

Reviews

Herrscher, Gemeinwesen, Vermittler: Ostiran und Transoxanien in vormongolischer Zeit , Jürgen Paul, Beiruter Texte und Studien, Bd. 59, Stuttgart: Franz Steiner Verlag, 1996, viii + 322 pp., bibliography, indices; German, English, and Russian summaries.

Khatireha‐ye Amir ^cAlam Khan , Amir ^cAlam Khan, Tehran: Markaz‐e Motala^cat‐e Irani, 1373/1994, 55 pp., illustrations.

Cambridge History of Iran, Vol. 7: From Nadir Shah to the Islamic Republic , ed. by Peter Avery, Gavin Hambly, and Charles Melville, Cambridge: Cambridge University Press, 1991, xxiii+1072 pp.

Iranian Intellectuals and the West: The Tormented Triumph of Nativism , Mehrzad Boroujerdi, Syracuse: Syracuse University Press, 1996, 255 pp., index, bibliography.

Revolutionary Horizons: Regional Foreign Policy in Post‐Khomeini Iran , John Calabrese, New York: St. Martin's Press, 1994, xii + 221 pp.

Classical Persian Sufism: From its Origins to Rumi , ed. Leonard Lewisohn. London/New York: Khaniqahi Nimatullahi Publications, 1993, xl + 666 pp., bibliography, index, illustrations.

Shark Hikmat al‐Ishraq [li‐Shihab al‐Din Suhrawardi] (Commentary on the Philosophy of Illumination [by Shihab al‐Din Suhrawardi]), Shams al‐Din Shahrazuri, edited, with introduction and notes, by Hossein Ziai, Tehran: Institute for Cultural Studies and Research, 1993, xxiii pp., English + 646 pp. Arabic + 84 pp. Persian.

Symbol and Secret: Qur'án Commentary in Bahá'u'lláh's Kitáb‐i Íqán , Christopher Buck, Studies in the Babi and Baha'i Religions, volume 7, Los Angeles: Kalimat Press, 1995.

Studies in Honor of the Late Hasan M. Balyuzi , ed. Moojan Momen, Studies in the Bábí and Bahá'í Religions, vol. 5, Los Angeles: Kalimat Press, 1988, xx + 293 pp.

Law of Desire: Temporary Marriage in Shi^ci Iran , Shahla Haeri, Syracuse: Syracuse University Press, 1989, 272 pp., cloth and paper.

The Persian Revayat “Ithoter”: Zoroastrian Rituals in the Eighteenth Century , Mario Vitalone, Naples: Istituto Universitario Orientale, 1996, 301 pp.

Pand‐o Sokhan: Mélanges offerts à Charles‐Henri de Fouchécour , ed. by Christophe Balay, Claire Keppler, and ?iva Vesel, Bibliothèque Iranienne, 44, Tehran: Institut Français de Recherche en Iran, 1995, 348 pp., illustrated.

Standardization and Orthography in the Balochi Language , Carina Jahani, Acta Universitatis Upsaliensis, Studia Iranica Upsaliensia 1, Uppsala, 1989, 286 pp., ISBN 91–554–2487–2, ISSN 1100–326X

L'Argento Di Un Povero Cuore: centuno ghazal di Sa^cdi Shirazi , Persian text of one hundred and one ghazals by Sa^cdi, Italian translation, notes, introduction and concluding essay by Setrag Manoukian, with a preface by Riccardo Zipoli, Rome: Istituto culturale della Repubblica islamica d'Iran in Italia, 1991.

The Image of Arabs in Modern Persian Literature , Joya Blondel Saad, Lanham, Md.: University Press of America, 1996, ix + 139 pp., index, paper, ISBN 0–7618–0330–0

Recasting Persian Poetry: Scenarios of Poetic Modernity in Iran , Ahmad Karimi‐Hakkak, Salt Lake City: University of Utah Press, 1996, 326 pp., $45.00, cloth.

The Marsh [Gavkhūni] , Jafar Modarres‐Sadeqi, trans. Afkham Darbandi, intro. Dick Davis, Bibliotheca Iranica, Persian Fiction in Translation Series, no. 3, Costa Mesa: Mazda Publishers, 1996.

Bihzad, Master of Persian Painting , Ebadollah Bahari, foreword by Annemarie Schimmel, London and New York: I. B. Tauris, 1996, xiii + 272 pp., 70 color and 48 black and white illustrations, map, appendices, bibliography, index, ISBN 0–85043–966–4     

Aqui Lourenço Marques!! Radio colonization and cultural identity in colonial Mozambique, 1932–74

The Portuguese empire in Africa was one of the last to collapse amidst the waves of decolonization that swept the continent in the 1950s and 1960s. The astonishing endurance of Portuguese colonialisms until the mid-1970s can be viewed partly in relation to the communication technologies that underscored the Lusophone imperial presence in Africa in important cultural and political ways. This paper explores the historical geography of radio-broadcasting in colonial Mozambique and examines the importance of colonial anthropological knowledges in the formation of radio programming. Colonial broadcasters represented their work as «radio-colonization» and frequently stressed the links between their activities and the development of imperial and colonial modernity. From the very beginning of radio-broadcasting in Mozambique, broadcasters sought to harmonize their contribution to colonial culture and society with the objectives of the colonial state, and broadcasting became central to the capitalist development of the colony. In the dying days of Portuguese colonialism broadcasters belatedly began to attempt to assimilate non-white subjects into the perceived order of colonial modernization. Radio programming was differentiated in important ways according to ethnicity and gender and this paper seeks to discuss some of the complex relationships between colonial subjectivities and the search for the colonial modernization of Mozambique.     

Publications received 1984–1985

José Manuel Sánchez Ron (1997): INTA. 50 años de ciencia y técnica aeroespacial (Madrid: INTA)

Dieter Hoffmann and Kristie Macrakis (eds.), Naturwissenschaft und Technik in der DDR (Berlin: Akademie Verlag, 1997), pp. 410.

Monika Renneberg and Mark Walker (eds.), Science, Technology and National Socialum (Cambridge: Cambridge University Press, 1994), pp. 422.

Keith Wailoo, Drawing Blood: Technology and Disease Identity in Twentieth‐Century America, (Baltimore &; London: The Johns Hopkins University Press, 1997), xii+288 pp., ill.

Richard H. Grove, Green Imperialism: Colonial Expansion, Tropical Islands and the Origins of Environmentalism. 1660–1860 (Cambridge: Cambridge University Press, 1995 (HB) and 1996 (PB)), pp. xiv+540.

Peter Galison, Image and Logic. A Material Culture of Mkrophysics. (Chicago and London: The University of Chicago Press, 1997) pp. xxv+955.     

Empire and Globalisation: from ‘High Imperialism’ to Decolonisation

Reviewing the expansion and ultimate demise of the British and French empires, this article takes a long view of globalisation as an integral part of Europe's recent imperial past. The authors’ argument is that these empires were not simply a global phenomenon. Rather, the processes that built and destroyed them were more actively ‘globalising’. In this context, they argue that the rise and fall of the two pre-eminent overseas empires had several globalising effects. These globalising effects include distinct patterns of migration and communication, critical shifts in the movement of goods and capital, new forms of transnational connection, changing conceptualisations of community and individual rights, and discrete forms of violence and conflict that outlasted the ‘formal’ end of empires.     

Representations of the Chudes in Norwegian and Russian Folklore

Abstract

The objectives of this article are (1) to reveal the meaning (semantics) of the word “Chude” in Norwegian and Russian cultures; (2) to analyze Russian and Norwegian legends about the Chudes in order to define the main plot-constructing elements. When writing this article the authors used a synchronous and diachronous methods of analysis of material that was written down in a period that exceeds one and a half centuries. In etymological sense the word “Chude” (tsjude or Cud) can be derivative form from old Slavic form *tjudjo (strange, foreign) that can in its turn be borrowing from a Gothic or a German word that got the meaning “a nation” (folk). With the Sami the word “tshudde”/ “shutte” means an enemy, an adversary. The image of the Chudes has been preserved in Russian and Norwegian narrative traditions. Oral stories in Norway are called sagn. In Russian folkoristic narratives about the Chudes are traditionally called “predanie”.

The ethnonym “Chude” has a collective meaning in Russian and Norwegian folklore. In Norwegian culture it means plunderers of different ethnical belonging who came from the East to plunder the local population in the Northern Norway. As the undertaken research has shown, this name could have been applicable to Russian, Finns, Karelians, Kvens and peoples speaking Nordic languages (Swedes). In the Russian cultural tradition the name “Chude” was used to name different Finno-Ugric peoples living in the North-West Russia before the Russians came there and who later assimilated with the Russians. The Kola Sami called Swedes and Norwegians who came to them from the west to plunder the Chudes. The existence of a people in the same name in the old times is not excluded. The research carried out by place name scientists reveals that this people could be related to the Baltic-Finnish group of peoples.

The word Chude has historical and mythological aspects. Folk legends about the Chudes have “preserved” memories about the historical past of the northern region. Additionally this ethnonym contains conceptions of the world's binary character that are typical for archaic consciousness. Folk legends about the Chudes are widespread in the European North of Russia while plots about militant and plundering Chudes are localized in traditional Sami regions of Russia and Norway. In folk legends and sagn, the Russians and the Sami belong to one's “own” world, while the Chudes are associated with the concepts of the “strangers”. This nomination acquired the meaning “a stranger”, “a robber”.