Acqua minerale di Sangemini: the Italian mineral water industry finds a place at the table

Abstract

Water is an important part of most Italian meals, and Italians are amongst the largest consumers of bottled mineral water in Europe. This article looks at the development of the mineral water industry in Italy from the nineteenth century to present by focusing on the case of Sangemini mineral water from Umbria, Italy. In particular, this article looks at how medical findings became part of a popular hygiene and health discourse that was central to developing a market for mineral water in Italy. Contrary to other international markets, bottled mineral water is still consumed in Italy for its health and nutritional benefits today.     

Frontiers of Contact: Bioarchaeology of Spanish Florida

The arrival of Europeans in the New World had profound and long-lasting results for the native peoples. The record for the impact of this fundamental change in culture, society, and biology of Native Americans is well documented historically. This paper reviews the biological impact of the arrival of Europeans on native populations via the study of pre- and postcontact skeletal remains in Spanish Florida, the region today represented by coastal Georgia and northern Florida. The postcontact skeletal series, mostly drawn from Roman Catholic mission sites, are among the most comprehensive in the Americas, providing a compelling picture of adaptation and stress in this setting. Study of paleopathology, dental and skeletal indicators of physiological stress, stable isotope (carbon and nitrogen) analysis, tooth microwear, and skeletal morphology (cross-sectional geometry) reveals major alterations in quality of life and lifestyle. The bioarchaeological record indicates a general deterioration in health, declining dietary diversity and nutritional quality, and increasing workload in the contact period. The impact of contact in Spanish Florida appears to have been more dramatic in comparison with other regions, which likely reflects the different nature of contact relations in this setting versus other areas (e.g., New England, New France). The bioarchaeological record represents an important information source for understanding the dynamics of biocultural change resulting from colonization and conquest.     

‘Order’-ing Excavations: Constitution of Archaeology as Legal Evidence in the Ayodhya Case

This paper examines the case of the court-ordered excavations at Ayodhya to understand the process by which archaeological evidence as expert opinion was reconfigured into judicial evidence in a civil lawsuit. Being an exceptional site of enquiry where two institutions of the Indian state — the High Court of Allahabad and the Archaeological Survey of India — come together, the Ayodhya case allows us to complicate the uses and abuses of archaeology. An examination of the orders and documents related to the excavations and the judgment made by the Allahabad High Court shows the production of archaeological knowledge at Ayodhya as highly mediated. The paper argues that this process is determined by the notions shared by both the institutions about archaeology-as-science and about scientific/archaeological expertise, regulated at each stage through judicial interventions and informed by the role that the Archaeological Survey of India and the archaeology profession has played in the production of a nationalist past in India. The employment of archaeology as legal evidence in the Ayodhya case is contingent upon the masking of these mediating roles.     

Illiberal geographies: popular geopolitics and Russian biopolitical regionalism

In this article, we focus on how a variety of illiberal discourses construct a scene for new geopolitical and geocultural imageries of the post-Soviet space, Europe, and Eurasia. Academically, our approach falls into disciplinary niches known as popular geopolitics (when it comes to territories) and biopolitics (when it comes to people). More specifically, we try to see how Russian artistic personalities and public intellectuals contribute to the re-imagination of the post-Soviet space along the lines of Russian illiberal – and largely anti-Western – thinking. Among our protagonists are Valery Gergiev, Iosif Kobzon, Yulia Chicherina, Gleb Kornilov, Ivan Okhlobystin, and Zakhar Prilepin. All of them are important cultural figures who produce cultural justifications for imperial foreign policy in general, and Russia’s annexation of Crimea and de facto occupation of Donbas in particular. Our main argument is that the illiberal imagery of the post-Soviet world drastically reduces the validity of the major pillars of international society, such as state territorial borders, national jurisdictions, citizenship, and legal obligations and commitments. Instead of the rule of law Russian performative illiberalism puts a premium on a series of loosely defined yet foundational for this type of imagery concepts such as patriotism, national spirit and pride, and “natural,” “organic” bonds defining the sense of belonging to Russia as a trans-border political community.     

A Sacred Space for Women: Hymnody in Emma Hale Smith's Theology

Emma Smith oversaw the compilation of the first Mormon hymnal in 1835 and then prepared a second hymnal in 1841. This article contextualises and discusses Smith's significant assignment, and considers how a woman's hymn selections influenced early Mormonism. It also considers what Smith's hymnals reveal about her own life story and what her life story reveals about her hymn selections. While Smith's first hymnal highlights the emphasis she placed on immediately establishing a city of Zion in preparation for the millennial reign of a triumphal Christ, her second hymnal underscores the need to develop and foster a personal relationship with a merciful Saviour. Smith's 1835 hymnal emphasises being a Zion people immediately, whereas her 1841 hymnal, compiled in the context of intense personal and collective trials and religious persecution, highlights the importance of striving to become a more Zion‐like people over time. The different doctrinal emphases reflects their respective Mormon cultures at the time of compilation, and captures how the church responded to and grappled with its failure to establish Zion immediately. As a compiler of hymns, Smith clearly plays a significant role in Mormon history, while also demonstrating how women could impact their particular religious communities.     

Martianus, Aventius and Isidore: provincial councils in seventh-century Spain

In Spain around 624, Bishop Martianus was deposed by a church council led by Bishop Isidore of Seville. The fact that Martianus had been framed came to light at another council in 633, which then issued canons meant to prevent future abuses, and to institutionalize provincial councils as centrally-controlled tribunals for local dispute settlements. These events illuminate the problems involved in the Visigothic church's programme for kingdom-wide religious uniformity.