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41.
ABSTRACT

In the Middle Ages, elite women acted as creators, donors and recipients of textile art. This article analyses a small but representative group of seventh- to thirteenth-century embroideries in order to examine the motivation for their creation and to investigate the ways in which women could mark their own presence through textile art. It discusses written sources alongside the material evidence; these sources include documentary, hagiographical and literary texts, which provide information about cultural norms and the expectations of society. Set within the context of these sources, the evidence suggests that society both channelled women's creativity into textile art and idealised it. At the same time, as artists and patrons of ornamented textiles, noblewomen had creative control over the medium; embroidery became a field in which their works were noted and celebrated.  相似文献   
42.
In 1766 Jean-Jacques Rousseau, in exile from France and Switzerland, came to England, where he made the acquaintance of Margaret Cavendish Harley Bentinck, Duchess of Portland. The two began to botanise together and to exchange letters about botany. These letters contain salient statements about Rousseau's views on natural theology, gardens, botanical texts and exotic botany. This exchange entailed not only discussions about plant identifications and other botanical matters, but most important, reciprocal gifts of books and specimens in the manner of gentlemanly scientific correspondence of the period. Rousseau volunteered his services as the Duchess's ‘herborist’ or plant collector, and collected specimens and seeds in her behalf; these were destined for her own extensive herbaria and other natural history collections. Rousseau, who elsewhere denied female talent for science, admired the Duchess's knowledge of natural history, acknowledging his own as inferior. Their correspondence ended when the Duchess sent him the Herbarium amboinense of Georg Rumpf (Rumphius), an important work of exotic botany. Rousseau considered exotic botany to be the antithesis of the domination-free nature from which he derived solace and inspiration.  相似文献   
43.
Across a range of archaeological projects in Northern Greece, a context-based system, which has much in common with similar stratigraphic methods applied elsewhere in the world, is in use to record the excavation process. Here, we discuss a formal data model and complete digital workflow for the documentation of this process in 3D using the prehistoric site of Paliambela Kolindros, Greece, as a case study. The entire digital process has the advantage of being implemented on a single software platform. In addition, the combination of formal ontology and custom object-oriented programming enables a suite of techniques for exploratory data analysis and stratigraphic interpretation.  相似文献   
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Davis B. Bobrow, International Relations: New Approaches, Free Press, New York, 1972, pp. 95.

Robert J. Lieber, Theory and World Politics, George Allen and Unwin, 1973 pp. 166.

Ralph Pettman, Human Behaviour and World Politics, Macmillan, London, 1975, pp. 343.

Steven Rosen and Walter Jones, The Logic of International Relations, Winthrop, Cambridge (Mass.), 1974 (1st edn.), 1977 (2nd edn.), pp. 390.  相似文献   

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Alexandra Knox 《考古杂志》2016,173(2):245-263
The seventh to ninth centuries AD are understood as a period of changing worldviews with the introduction and embedding of Christianity across the Anglo-Saxon kingdoms. In contrast to the attention afforded to the ‘ritual’ or sacred transformations of this period, relatively little has been made of the changing archaeological record of ‘ordinary’ or secular spaces and material cultures in order to understand this historical change in worldview. The use and significance of the domestic Anglo-Saxon knife spans both settlement and cemetery contexts. It is argued that the study of knife use and deposition reveals beliefs and worldviews expressed in everyday activities as well as in those deposits that appear ‘special’.  相似文献   
48.
Based on ethnographic research among women married to servicemen, this article explores the diffusion of militarisation across time as well as social space. The study setting is a garrison town in Germany during the deployment of women's husbands to Afghanistan. Rather than prioritising the grand narratives of linear time prevalent in IR and military history, however, this article takes into account cyclical and everyday modes of temporality that have traditionally been associated (and undervalued) as feminised ‘zones’, including reproduction, the domestic sphere and local social space. The article explores the temporal register of an operational tour and demonstrates the material, discursive and emotional labour undertaken by military wives in smoothing and converting this rupture into stability through everyday practices. Accounting for the diffusion of militarisation over time as well as space in this way provides further evidence that its causes and effects are intricately gendered.  相似文献   
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Between 2010 and 2012, the AROURA project conducted magnetometric prospection in the ancient polder around the Late Bronze Age (ca. 1300–1190 b.c.) fortress of Glas, mainland Greece. As had been hypothesized, the anomalies detected were consistent with a system of agricultural fields. This system appears to have been irrigated and drained through previously identified hydraulic mechanisms in and around the polder. Comparison of soil profiles of anomalies with those of background areas, including their magnetic susceptibilities, corroborated magnetometric data. Anomalies were traced from sampled to unsampled areas through corresponding reclassified satellite bandwidths. Constituent sediments of features discovered were dated to the Late Bronze Age through AMS radiocarbon and OSL analyses. The results validated the use of extensive geophysics to detect and investigate ancient agricultural landscapes.  相似文献   
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