Wardens of Civilisation: The Political Ecology of Australian Far-Right Civilisationism

The notion of a superior “civilisation” has been a hallmark of the politics of Western institutions and fringe white supremacists alike. Known ideologically as “civilisationism”, it has occupied a prominent position in the ideology of the Australian far-right. Paying tribute to their settler-colonial origins, the far-right has consistently promoted “white civilisation”, even inspiring terrorist attacks. Despite this propensity for violence, far-right civilisationism remains largely unexplored. Through investigating a dataset of Australian far-right content, this paper reveals civilisationism as a significant part of their ideology, an ideology which relies on the idealisation of European technologies and environments to render Indigenous land and people uncivilised. A critical narrative analysis of the data illustrates the ways that these ecological factors are drawn into narrative to articulate Australian far-right civilisationism, an ideology inseparable from the political ecology of European history and colonialism, that today represents a particularly virulent version of its legacy.     

Methodologies for Examining Homelessness and Their Application to a Mandated Statewide Study

Using findings from a federally mandated statewide study of homelessness in the state of Iowa, this paper presents methodologies developed to address various aspects of homeless research, including enumeration of the population, screening for reporting duplications, estimating the annual number of incidents of homelessness, and exploring county-level estimates of homelessness. After implementing an algorithm to eliminate duplicate reporting, and using the baseline unduplicated reported number of homeless persons, a statewide estimate of the number of homeless individuals was derived. Following further adjustments for differences in agency reporting practices and after extrapolating for nonreported time periods, we estimated the number of Unique incidents of homelessness experienced in the state during the year of the study (1997). The policy implications of these findings are discussed.     

THE HOLOCAUST IS OVER?

Alon Confino has issued a desideratum to other historians that they should bring questions and insights from cultural history to bear on the study of the Holocaust. Taking the work of Saul Friedländer as his point of departure, Confino nonetheless sets out on a path different from Friedländer's. He turns away from the goal of “integrated history” and instead seeks to investigate the realm of German culture, understood as encompassing much more than just Nazi ideology. By analyzing how the Holocaust has come to be perceived as unprecedented, as a rupture in human history, and furthermore by treating Jewish victims' sense of disbelief as an artifact of the past, one that has continued to inform unduly the historical understanding of the Holocaust up to the present day, historians will be able to account anew for what made the persecution and extermination of Jews imaginable and thus possible. With Confino's approach, a major historiographical question resurfaces, however: namely, what place an analysis of non‐Germans should occupy in the history of the Holocaust, and in particular what place should be accorded to Jewish voices? This essay argues that we cannot make sense of why Germans supported and carried out the Holocaust without also considering Jewish contemporaneous perspectives and imaginings.     

Distribution patterns of cultivated plants in the Eastern Alps (Central Europe) during Iron Age

Carbonized fruits and seeds from two recently investigated Iron Age hilltop settlements, one located north and the other south of the main Alpine range, were analyzed and reveal a detailed insight in the subsistence strategies of the Eastern Alps. The results were compared with archaeobotanical data sets from other Iron Age excavation sites in Austria, Eastern Switzerland and Northern Italy. On the basis of variable data from 17 sites it is not possible to detect a geographical pattern through statistical analyses. On the basis of the frequencies, however, it becomes clear that the principal cereals were Hordeum vulgare (hulled six-rowed barley), Triticum dicoccon and T. spelta (emmer and spelt) and Panicum miliaceum (broomcorn millet). In addition, foxtail millet (Setaria italica) as well as naked wheat played some role. Legumes such as Vicia faba (horse bean) and Pisum sativum (pea) also occurred regularly and supplemented the diet of the prehistoric settlers. More systematic research with standardized methods is however urgently needed to corroborate the existing data.     

Stadtgrün statt Stress

The study shows the relation between urban green and (urban) stress within the urban district Bonn, Germany. How do urban ecosystem services influence the subjective well-being? A triangulation of methods (site’s inspections, online survey) was applied to collect data on the availability and state of urban green spaces regarding the urban district of Bonn and by whom, why and how often they are visited. Of special interest could be the ecological state of the green space. The ecological state of green spaces in Bonn was assessed and connected to the results of the online survey. Thus, health effective potentials of urban green can be given. Main advantages were proved by an excellent network of green infrastructure as well as big green spaces or rather open catchment areas.     

‘It’s a very isolating world’: the journey to HIV care for women living with HIV in British Columbia,Canada

HIV health services research conventionally defines place in terms of proximity to care. However, understandings of place must also include the social spaces that women living with HIV (WLWH) occupy which shape their experience of health and access to care. Drawing on focus group data from the Canadian HIV Women’s Sexual and Reproductive Health Cohort Study, we explored how 28 WLWH navigate geographic place and social space in attempting to access HIV-related healthcare within and across a range of urban to rural localities in British Columbia (BC), Canada. We describe how existing services, even if physically close, can be socially marginalizing as women confront HIV stigma, racism, and classism, which operate to exclude women from the places and spaces they must access for care. We also emphasize how women enact ‘geographies of resistance’ and succeed in carving out their own safe options for care and support. Finally, we share recommendations identified by women themselves towards developing local and community-driven ‘geographies of change’ that support the health and healing of diverse communities of WLWH. Our findings stress the urgent need to acknowledge and redress socio-spatial barriers to care and to work with WLWH to co-create a therapeutic landscape that reflects women’s diverse identities, localities, emotions, and experiences.