Rethinking Canaanite Palaces? The Palatial Economy of Tel Kabri during the Middle Bronze Age

Here we explore aspects of Canaanite palatial economy through an analysis of finds from the Middle Bronze Age palace at Tel Kabri, a 34 ha site located in the western Galilee of modern day Israel. The palace was founded in the middle part of the MBA I period, and continued without interruption until an advanced part of the MBA II period. Despite the fact that the Kabri palace was vast (perhaps up to 6000?sq?m), functioned as the center of a polity, and could commission wall and floor paintings in an Aegean style, there are no signs of literate administration, or even administrative use of sealings. Patterns of animal husbandry, textile production, pottery manufacture and consumption, and storage within the palace all provide evidence that the palace behaved economically much more like an estate than a redistributive center. Our hypothesis is that the palace had aspects of an Oikos economy, i.e., that it functioned as a large household—richer and more populous than other households of the period, but with minimal involvement in the economy of the private sector. This contrasts with the contemporary polities in Syria, such as Alalakh and Ebla, as well as possibly its neighbor to the east, Tel Hazor, which had literate administrations and redistributive economies during this same period.     

First chronometric dates (TL and OSL) for the Aurignacian open-air site of Româneşti-Dumbrăviţa I,Romania

Currently, absolute dates for the emergence of the Early Upper Paleolithic and the timing of the earliest dispersal of anatomically modern humans (AMH) into Europe are sparse. This is especially true for regions adjoining the Eastern Mediterranean and Central Europe with its dense clusters of sites along the Austrian and German Danube Valley. This article makes a first step toward filling this gap and, for the first time, presents absolute ages for the open-air site of Române?ti-Dumbr?vi?a I (Banat, SW Romania) located close to the Oase Cave where some of the oldest AMH fossils were found. A set of heated artefacts recently excavated from the Aurignacian layer GH3 was dated by thermoluminescence (TL) and gives early chronometric dates for this technocomplex in Romania.     

Marginal or mainstream? Migrant centres as grassroots and official heritage

Abstract

Migrant heritage, as a grassroots practice seeking to commemorate pre- and post-war migrant communities and their contributions, emerged in Australia from the 1980s. Since that time, its appeal has continued to grow. It now receives, in some form, state sanction and is policed by the same state and national legislation as other cultural heritage, both tangible and intangible. This article seeks to complicate understandings of migrant heritage as a marginal practice, specifically by interrogating the use-value of particular narratives in the Australian context – that is, how do individuals, communities and other groups (the grassroots) draw on sanctioned and publicly circulating narratives to mark their site as heritage-worthy? Ideas of what constitutes official and unofficial heritage can be mutually inclusive – a dialectical process. I analyse this in relation to the commemoration of former post-war migrant reception centres in Australia.     

Ars critica. Der Rhetorlehrer Quintilian als Vorbild für Begriffe und Aufgaben von Kritik in neulateinischen Reden und Schriften Deutschlands im 18.Jahrhundert

Theme of this article is the ancient Roman tradition of criticism based of the standard ">institutio oratoria« of the late Roman teacher of rhetoric Quintilianus and the reception of rhetorical and critical theory among German 18th century philologists. Just like Immanuel Kant's terminology of 'Kritik' the Latin terms critica and ars critica became in the 18th century basic terms for the research in the history of philology and the social importance of this scientific work. The researchers' documentations in the 18th century demonstrate the ancient tradition between criticism and the liberal arts of the trivium which are studies in rethoric, dialectic and grammar.     

Splitting Urban Waters: The Politicisation of Water in Barcelona between Populism and Anti-Populism

The current literature on remunicipalisation is focused either on theoretical concepts (e.g. right to the city, commons, return of the political) or on the “insurgent” actors involved in this process, overlooking the counter-politicisation of the economic agents and the resulting struggles for power and legitimation. This paper examines, by means of an interpretative qualitative methodology and by critically engaging with Ernesto Laclau’s approach to populism, the complexities of the ongoing dialectic of populist and anti-populist antagonism between socio-political actors and private companies, with a focus on the discourse on remunicipalisation of water in Barcelona.     

Psychological components of middle paleolithic technology: The proceduralization of lithic core reduction

Exploring the evolution of human cognition has been as methodologically problematic as it has been a vital area of study over the last couple of decades. In particular, the integration of archaeology and psychology, while fundamental to many such studies, has suffered from a difficulty by many researchers to effectively link models from the cognitive sciences with the archaeological data ( [Wynn, 2009] and [Wynn and Coolidge, 2010] ). In the current study one psychological process, proceduralization is used to examine the technological strategies that underpin the sequential nature of lithic core reduction. This is done via the application of sequential lithic information analysis (SLIA), a method developed by the author for the concurrent study of qualitative and quantitative sequential information. In the present context SLIA helps elucidate both the micro- and macro-level dynamics that underlie the reduction of a sample of Middle Paleolithic refitted Levallois cores from the site of Taramsa-1, Upper Egypt. The results of this study provide an explanation for the variability recognised within the Levallois technology and also speak to the existence of certain aspects of modern cognition by ca. 70,000 years before present.     

Response to the Commentaries by Vessuri, Elzinga and Fouch��

The Matthew and Matilda Effects in science were coined in 1968 (Robert K. Merton) and in 1993 (Margaret W. Rossiter) respectively, as tools to analyse the reward systems of science. By proposing the African Eve Effect in science as a third effect, the original scope for analysis of these systems is broadened from the social structure of science to the anthropological dimension of science. Similarly, the ‘psychosocial processes’ that were considered as affecting the reward systems (Merton, Science 159:56–63, 1968) are extended to include discursive practices. The African Eve Effect refers to the scientific notion of the ‘African Eve’ (or mitochondrial (mtDNA) Eve), a concept put forward by scientists to designate the genetic mother of all modern humans. Three discursive conventions constitute the African Eve Effect and together shape patterns of the distribution of recognition for scientific work: projecting imaginative geographies of otherness onto the frontiers of science; collecting, transporting and enframing material and ideas according to a Western epistemological order; and ‘evolutionising’ nature and the human in science. The objective of this paper is to specify and illustrate an experimental tool for analysing the entanglement of the reward system in science with culturally fashioned imaginaries and agendas.