Follow the Thing: Papaya

In a recent round table about Antipode 's radical geographies, contributors argued that the journal needed more papers which stimulated debate, were accessible to academics and non-academics alike, didn't "preach to the cognoscenti", were written to fit into radical teaching agendas, and were diverse and eclectic in style ( Waterstone 2002 :663; Hague 2002 ). This paper has been written to fit this bill. It outlines the findings of multi-locale ethnographic research into the globalization of food, focusing on a supply chain stretching from UK supermarket shelves to a Jamaican farm, and concluding in a North London flat. It addresses perspectives and critiques from the growing literature on the geographies of commodities, but presents these academic arguments "between the lines" of a series of overlapping vignettes about people who were (un)knowingly connected to each other through the international trade in fresh papaya, and an entangled range of economic, political, social, cultural, agricultural and other processes also shaping these connections in the early 1990s. The research on which it is based was initially energized by David Harvey's (1990 :422) call for radical geographers to "get behind the veil, the fetishism of the market", to make powerful, important, disturbing connections between Western consumers and the distant strangers whose contributions to their lives were invisible, unnoticed, and largely unappreciated. Harvey argued that radical geographers should attempt to de-fetishise commodities, re-connect consumers and producers, tell fuller stories of social reproduction, and thereby provoke moral and ethical questions for participants in this exploitation who might think they're decent people. This paper has been written to provoke such questions, to provide materials to think through and with, for geography's ongoing debates about the politics of consumption.     

Rocks are heavy: transport costs and Paleoarchaic quarry behavior in the Great Basin

Central place foraging models are used to investigate assemblage variability at two Paleoarchaic (terminal Pleistocene/early Holocene) dacite quarries in the central and eastern Great Basin. Our analyses focus specifically on biface reduction and how varying degrees of reduction relate to the costs of transporting the resulting products upon departing the quarry. Our results suggest that when the distance to be traveled to a residential base is great, reduction will proceed further at the quarry than if the residential base is fairly close. Further, a residential site assemblage will consist of bifaces at later stages of reduction than its associated quarry.     

A 3D digital workflow for archaeological intra-site research using GIS

Across a range of archaeological projects in Northern Greece, a context-based system, which has much in common with similar stratigraphic methods applied elsewhere in the world, is in use to record the excavation process. Here, we discuss a formal data model and complete digital workflow for the documentation of this process in 3D using the prehistoric site of Paliambela Kolindros, Greece, as a case study. The entire digital process has the advantage of being implemented on a single software platform. In addition, the combination of formal ontology and custom object-oriented programming enables a suite of techniques for exploratory data analysis and stratigraphic interpretation.     

The application of microfossils in assessing the provenance of chalk used in the manufacture of Roman mosaics at Silchester

Microfossils recovered from chalk tesserae in mosaics from the Roman town of Calleva Atrebatum, modern Silchester, southern England, are used to suggest a provenance for the source-rock. The microfossils include foraminifera characteristic of late Cretaceous (Campanian) foraminiferal biozone BGS20 (quadrata macrofaunal biozone) and foraminiferal subzone BGS21i (basal mucronata macrofaunal biozone). Calcareous nannofossil assemblages from the same tesserae are poorly preserved, preventing precise age determination, but confirm an age of Santonian to Campanian. As indurated chalk beds of this age are not normally present in the stratigraphically higher chalks of southern England, it is probable that calcretised chalk, formed by secondary calcification beneath Palaeogene rock cover, was used to manufacture the tesserae. This suggestion is supported by a comparative analysis of chalk tesserae from the Norden Roman site in Dorset. Although the provenance of the chalk in some of the Silchester tesserae can be placed only within a broad geographical area of downland in southern England, others may have originated in the Dorchester–Swanage area, some 100 km to the southwest of Silchester, or the Portsdown area of southern Hampshire. None of the tesserae have been constructed from chalk found near Silchester.     

Chlorozyga,a new caenogastropod from the Early Carboniferous of Australia

Chlorozyga, a new genus of Australian Tournaisian (Early Carboniferous) caenogastropod, is proposed and assigned to the Imoglobidae. Chlorozyga has a larval shell like Imogloba from the Early Carboniferous of North America but differs in teleoconch morphology. As in Imogloba, the initial whorl of Chlorozyga is openly coiled, a feature unknown in Mesozoic and Recent caenogastropods. However, Chlorozyga and Imogloba belong to the Caenogastropoda, given their multi-whorled orthostrophic larval shells.     

Ronald Reagan's Indian Policy in Retrospect

This article examines presidential politics during the Reagan era with regard to the formulation, implementation, and aftermath of Reagan's Indian policy. Indian affairs proved to be a formidable testing ground for the drastic administrative budget cuts that transpired in the 1980s. Although the ill-effects of this policy were felt immediately in Indian Country, economic crisis inspired some tribes to seize control of their own political and economic destinies, ultimately influencing federal policy in their favor.     

The Subtle Knife: Using Domestic Objects to Access the Middle Anglo-Saxon Worldview

The seventh to ninth centuries AD are understood as a period of changing worldviews with the introduction and embedding of Christianity across the Anglo-Saxon kingdoms. In contrast to the attention afforded to the ‘ritual’ or sacred transformations of this period, relatively little has been made of the changing archaeological record of ‘ordinary’ or secular spaces and material cultures in order to understand this historical change in worldview. The use and significance of the domestic Anglo-Saxon knife spans both settlement and cemetery contexts. It is argued that the study of knife use and deposition reveals beliefs and worldviews expressed in everyday activities as well as in those deposits that appear ‘special’.     

The present tense of Afghanistan: accounting for space,time and gender in processes of militarisation

Based on ethnographic research among women married to servicemen, this article explores the diffusion of militarisation across time as well as social space. The study setting is a garrison town in Germany during the deployment of women's husbands to Afghanistan. Rather than prioritising the grand narratives of linear time prevalent in IR and military history, however, this article takes into account cyclical and everyday modes of temporality that have traditionally been associated (and undervalued) as feminised ‘zones’, including reproduction, the domestic sphere and local social space. The article explores the temporal register of an operational tour and demonstrates the material, discursive and emotional labour undertaken by military wives in smoothing and converting this rupture into stability through everyday practices. Accounting for the diffusion of militarisation over time as well as space in this way provides further evidence that its causes and effects are intricately gendered.     

The Tragedy of Cambridge Anthropology: Edwardian Historical Thought and the Contact of Peoples

The essay identifies and explores the intellectual formation of a hitherto overlooked constellation of ‘anthropologists’ in Edwardian Cambridge. Three core members of this group were William Ridgeway, Hector Munro Chadwick, and William H. R. Rivers, who today are more normally associated with (respectively) Classics, Anglo-Saxon studies, and Anthropology. However, in the decade before World War I all three were active members of the new Board of Anthropology, and each, in his particular field of study, began to turn away from established evolutionary explanation to investigate social phenomena as arising out of the contact of different peoples. The essay first shows the connections between the work of Chadwick and Rivers, and then suggests that both were following a path recently beaten down by Ridgeway who, in his disputes with the so-called Cambridge Ritualists, advanced an account of ancient Greek tragedy as arising out of a fusion of native and intrusive performances, both relating to the commemoration of the dead.