首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   456篇
  免费   26篇
  2023年   6篇
  2020年   20篇
  2019年   17篇
  2018年   18篇
  2017年   24篇
  2016年   25篇
  2015年   17篇
  2014年   18篇
  2013年   123篇
  2012年   13篇
  2011年   16篇
  2010年   15篇
  2009年   9篇
  2008年   8篇
  2007年   13篇
  2006年   8篇
  2005年   10篇
  2004年   7篇
  2002年   3篇
  2001年   6篇
  2000年   5篇
  1999年   9篇
  1998年   8篇
  1997年   9篇
  1996年   4篇
  1995年   3篇
  1993年   6篇
  1992年   9篇
  1991年   3篇
  1990年   2篇
  1989年   3篇
  1988年   3篇
  1985年   3篇
  1984年   3篇
  1983年   2篇
  1980年   3篇
  1979年   3篇
  1978年   2篇
  1977年   2篇
  1976年   2篇
  1973年   3篇
  1967年   2篇
  1964年   1篇
  1960年   1篇
  1959年   1篇
  1957年   1篇
  1956年   1篇
  1955年   2篇
  1953年   1篇
  1951年   2篇
排序方式: 共有482条查询结果,搜索用时 15 毫秒
61.
62.
Recently, historians have suggested that the economic role of Dutch women and the remarkable economic development of the Dutch Republic are related. Guilds are said to have played an important role. This article analyses the female admission to guilds in early modern Holland in order to assess how guilds affected female labour participation. A classification of guilds according to their admittance of women reveals significant variations in the extent of incorporation of women. Gender norms were not rigid and were applied with flexibility. Thus, guilds formed no obstacle for women in contributing to the flourishing economy of the Dutch Republic.  相似文献   
63.
This paper considers the evidence for the dissemination of the Vita Columbani . Using a number of seventh-century texts as well as the Vita itself, it proposes that the Vita Columbani had a wider dissemination in Merovingian Gaul than has hitherto been acknowledged. It suggests that the Vita was not merely confined to monastic and ecclesiastical circles, but was also intended for a royal and aristocratic audience closely linked to the Columbanian communities.  相似文献   
64.
65.
A metallurgically-oriented excavation in Area A at Tell es-Safi/Gath yielded evidence for iron and bronze production dating to the early Iron Age IIA. Two pit-like features, which differed considerably from one another in colour, texture and content, were excavated. Evidence shows that each feature represents a different in situ activity related to iron production, inferred by the presence of hammerscales, slag prills and slag. An upturned crucible was found on top of one of the features. Analysis of the crucible slag showed that it was used for bronze metallurgy. Tuyères, both round and square in cross-section, were found in and around the two features. The presence of the two industries together presents a unique opportunity to explore the relationship between copper and iron working. This is especially important against the background of the scarcity of evidence for iron production in the Levant during the early phases of the Iron Age.  相似文献   
66.
67.
After plans for a potential partnership with Rio Tinto fell apart, the World Archaeological Congress applied for funds from the transnational mining corporation for the purpose of developing a policy on external engagement. This cautionary tale recounts the work that took place in 2007?C2008 as part of this project, some of the discussions that ensued, and a turn of events that delayed the ongoing process. In this paper the draft ??Principles to Guide External Engagement?? and ??Outline of a Process for Engagement?? (Appendices) are presented in the context of their formation, with an open call for further comment and discussion.  相似文献   
68.
The article describes ornaments made of animal teeth (elk, beaver, badger, fox, marmot, musk deer, and ibex or mountain sheep) and found in ground burials at Tuzovskiye Bugry-1, Northern Altai. Ornaments made of the teeth of the two latter animals are especially informative since these taxa are not found in the Barnaul–Biysk area of the Upper Ob basin, nor did they inhabit the area in the historical past. The musk deer is distributed in the mountain taiga areas of Gorny Altai and Eastern Kazakhstan. Ibex and mountain sheep are typical representatives of alpine fauna. In the past, the northern boundary of their distribution range coincided with the Chemal River, the southern boundary lay in the Mongolian Altai, and the western, in Rudny Altai (Eastern Kazakhstan). Ornaments made from Ibex and mountain sheep teeth indicate ties with Gorny Altai, intermediary groups being those known from Solontsy-5 burial ground and Nizhnetytkesken Cave-1 burial. The co-occurrence of these ornaments with Dentalium, Corbicula ferghanensis Kurs. et Star., and Corbicula tibetensis Prash. shells points to ties with Western Central Asia. In this case, the likely intermediaries are the people of the Ust-Narym or Botai cultures. Alternatively, groups from Western Central Asia or Eastern Kazakhstan may have migrated to the Altai.  相似文献   
69.
During the first few decades of the twentieth century, legal theory on both sides of the Atlantic was characterized by a tremendous amount of skepticism toward the private law concepts of property and contract. In the United States and France, Oliver Wendell Holmes and François Gény led the charge with withering critiques of the abuse of deduction, exposing their forebears’ supposedly gapless system of private law rules for what it was, a house of cards built on the ideological foundations of laissez faire capitalism. The goal was to make the United States Constitution and the French civil code more responsive to the realities of industrialization. Unlike the other participants in this transatlantic critique, François Gény simultaneously insisted on the immutability of justice and social utility. His “ineluctable minimum of natural law” would guide judges and jurists toward the proper social ends, replacing deduction with teleology. The problem was that nearly all of Gény's contemporaries were perplexed by his conception of natural law, which lacked the substance of the natural rights tradition of the eighteenth and nineteenth centuries and the historicist impulse of the early twentieth. No one was more perplexed than Oliver Wendell Holmes, whose more thoroughgoing skepticism led him to see judicial restraint as the only solution to the abuse of deduction. The ultimate framework for this debate was World War I, in which both Holmes and Gény thought they had found vindication for their views. Events on the battlefield reaffirmed Gény's commitment to justice just as they reignited Holmes’ existential embrace of the unknown. In a sense, the limits of their skepticism would be forged in the trenches of the Great War.  相似文献   
70.
Unlike his bourgeois economic nationalism or diplomatic posturing on behalf of the developing world, Mahathir Mohamad's encounter with Islam remains a largely understudied aspect of his 22-year rule of Malaysia (1981–2003). There is a marked reluctance to take seriously his pronouncements on Islam and engage with his representations of what being-Muslim should entail in the modern world. This essay takes the view that Islam, in fact, represents a significant component of the former Malaysian prime minister's political repertoire, and that an analysis of what may be described as “Mahathir's Islam” can provide a compelling alternative account of his momentous premiership. It argues that while Mahathir's engagement with Islam was fraught with contradictions and has produced a number of negative consequences that affect Malaysian society as a whole, his discourse also contained the ingredients of what Bellah and Hammond (1980) have famously described as civil religion. Mahathir's public representations of Islam – in particular, his championing of the individually responsible believer and interpretation of the message to the Prophet Muhammad as a this-worldly and pro-active “theology of progress” – can thus provide religious validation to the cosmopolitanism of the street that has helped underwrite the social peace of multi-religious Malaysia.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号