The background to the proposition that plankton be used as food in the United Kingdom during the Second World War

Food shortages, particularly of proteins, in Britain during the Second World War led to the suggestion re-surfacing that marine plankton might be harvested on an industrial scale first as human food, then turning to its potential use as a supplement to stock and poultry feed. The notion emanated in the United Kingdom from Sir John Graham Kerr, at Glasgow University. He encouraged Alister Hardy, at Hull, to develop the idea and the natural testing ground was the Clyde Sea Area (given the extensive history of plankton research at Millport). Unpublished documents from the archives of the Scottish Association for Marine Science shed new light on the interactions behind the scenes of this project between Kerr, Hardy and the Millport Marine Station's then director, Richard Elmhirst. Elmhirst, who was sceptical about the feasibility of the plan from the outset, went along with it; not least as a way of attracting welcome research funding during lean times but also, doubtless, regarding it as his patriotic duty in case the proposal proved worthwhile.     

The Pillars of “Mahathir's Islam”: Mahathir Mohamad on Being-Muslim in the Modern World

Unlike his bourgeois economic nationalism or diplomatic posturing on behalf of the developing world, Mahathir Mohamad's encounter with Islam remains a largely understudied aspect of his 22-year rule of Malaysia (1981–2003). There is a marked reluctance to take seriously his pronouncements on Islam and engage with his representations of what being-Muslim should entail in the modern world. This essay takes the view that Islam, in fact, represents a significant component of the former Malaysian prime minister's political repertoire, and that an analysis of what may be described as “Mahathir's Islam” can provide a compelling alternative account of his momentous premiership. It argues that while Mahathir's engagement with Islam was fraught with contradictions and has produced a number of negative consequences that affect Malaysian society as a whole, his discourse also contained the ingredients of what Bellah and Hammond (1980) have famously described as civil religion. Mahathir's public representations of Islam – in particular, his championing of the individually responsible believer and interpretation of the message to the Prophet Muhammad as a this-worldly and pro-active “theology of progress” – can thus provide religious validation to the cosmopolitanism of the street that has helped underwrite the social peace of multi-religious Malaysia.     

Stimulated Variation and Cascades: Two Processes in the Evolution of Complex Technological Systems

Michael Schiffer’s theoretical and methodological contributions to archaeology are substantial. For the last two decades, Schiffer has become increasingly interested in the history of electrical technology, including portable radios, electric automobiles, eighteenth-century electrostatic technology, and, most recently, nineteenth-century electric light and power systems. Schiffer has long held a behavioral view, which focuses analytical attention on interactions between humans and material things, including complex technological systems (CTSs). For Schiffer, two key aspects of the evolution of CTSs are stimulated variation, defined as an increase in invention resulting from changing selective conditions, and cascading, defined as sequential spurts of invention that occur through the recognition of emergent performance problems in a CTS. To attain maximum usefulness, these concepts should be placed in a modern evolutionary framework that correctly identifies, and does not oversell, the role played by cultural selection. Research on individual and social learning provides the critical link between Schiffer’s stimulated variation and cascade models and the diffusion of CTSs.     

The morality of transnationalism: children of Ukrainian labor migrants write about migration,homeland and abroad

Ukraine has experienced a wave of labor migration after the dissolution of the Soviet Union. A large number of Ukrainian children have been directly affected as they grow up in transnational households with one or both parents working abroad. In this article, I aim to describe how Ukrainian children and youth conceptualize migration, homeland and abroad in a context of societal, economic and political change. The analysis is mainly based on a qualitative reading of 143 texts written by Ukrainian children. I argue that Ukrainian children and youth place homeland and abroad on a moral map of belonging, and that migration is conceptualized within such a framework as a morally ambiguous movement.     

Mountain recreation in the East Grampians

Extracts from the results of a year‐long study of mountain recreation in the East Grampians are briefly summarised. Visitor profiles and activity patterns are sketched, and attitudes explored. High levels of satisfaction and enjoyment were reported, but the numbers of persons present gave rise to a sense of loss of wildness on the part of a substantial minority of mountain users.