Sustainable Development Frontiers: Is ‘Sustainable’ Cocoa Delivering Development and Reducing Deforestation?

Forest frontiers are important areas for sustainable development as they combine the need to halt deforestation with the challenges of rural poverty. In the region of San Martín, Peru, the ‘Production, Protection and Inclusion’ model combines narratives of conservation, economic development and social inclusion in what can be defined as a ‘sustainable development frontier’. This article asks how such sustainable development frontiers change social, economic and ecological outcomes in the localities where they are found. The authors examine the reality of sustainable cocoa production linked to conservation and development goals, as promoted by government bodies, international agencies, cooperatives and chocolate brands in Peru, and show how, paradoxically, sustainability goals intensify production and attract smallholders into forest frontier areas. In doing so, the boom in demand for sustainable commodities has inadvertently created conditions encouraging further colonization of forested areas leading to a continuing rise in deforestation, ecological degradation and economic instability. Narratives of sustainable development can thus reinforce commodity intensification, as they obscure alternative approaches and reproduce traditional frontier dynamics.     

On face transplantation: Ethical slippage and quiet death in experimental biomedicine (Respond to this article at http://www.therai.org.uk/at/debate)

More and more teams around the globe are gaining ethical clearance to perform face transplant surgery. The operation is a highly experimental medical treatment and patients who are otherwise healthy are dying as a consequence of submitting themselves to the operation. This article is concerned with the quiet deaths and ethical slippages that are emerging in this new medical terrain. It suggests that an examination of the relationship between nationalism and medical advancement is necessary to understand this slippage, because inter alia the surgery has been afforded national significance.     

Add language documentation to any ethnographic project in six steps

All anthropologists should take to heart Dell Hymes' frequent quip: ‘Language is too important to leave to linguists and linguistics is too valuable to ignore’. This century will see the disappearance of hundreds of languages and a significant reduction in the use of thousands of others, at the very least. Documenting endangered ways of speaking (in any language) is part of producing sophisticated and ethically robust anthropology. Most indigenous communities want their knowledge documented and many are enthusiastic about collaborative projects with anthropologists. Producing language documentation has never been easier with the recent proliferation of computer software and inexpensive quality audio equipment. Collaborative anthropology need not eclipse theory‐driven anthropology or divert junior scholars from the production of PhD dissertations and journal articles critical for professional advancement. This article provides anthropologists with a six‐step programme to add a language documentation element to their current ethnographic research practices. Documentary linguists preach to their colleagues that people speak in a context, and this context needs attention. Anthropologists know that, of course, but they need to be reminded of the importance of form in expression and the documentation of specific, original forms leads to a richer and deeper anthropology. It is also a vital part of ethical research practices, good relations with source communities, and an easy way to make a significant impact now and forever. A small investment in time and money produces anthropology that makes a difference in people's lives.     

MONARCHICAL IMAGE-MAKING IN AN AGE OF REVOLUTION

This article deals with the image-making of Swedish monarchs in the decades preceding and succeeding the Swedish Revolutionary Year of 1809, a year witnessing the dethronement of a king and the composition of a new constitution. In this era, the monarchies of Europe faced a great challenge in accommodating conflicting ideals of the Ancien Régime and of emergent bourgeois civic society. In dynastic ceremonies and court culture, the Swedish monarchy made use of various resources in its strive for legitimacy by representing continuity as well as discontinuity, attempting to reconcile the old and the new, the ‘traditional’ and the ‘modern’. In addition to material culture and spatial practices, practices with an immediate relationship to bodies constituted an available resource. Ceremonial deportment and the regulation of bodies and embodied practices (such as manners of dress) thus became a major concern in the endeavoured reconciliation of contradictory themes surrounding kingship in an age of revolution.     

International relations and the Himalaya: connecting ecologies,cultures and geopolitics

ABSTRACT

This article examines international relations (IR)'s approach to the Himalaya. We argue that the possibility of violent conflict over contested international borders is not the region's primary international challenge. Rather, slow violence inflicted by state-building and militarisation, intimately connected to geopolitical tensions, threaten the region's ecologies, cultures and languages. The Himalaya is home to three biodiversity hotspots and a mosaic of ethnic groups, many of whom speak threatened languages. Its ice-deposits feed most of Asia's large rivers. In recent years, India and China have pursued large-scale infrastructure development in the region, enabling greater militarisation and extraction, and a tourist rush. These threats are amplified by climate change, which is occurring in the Himalaya at twice global averages, contributing to landslides, flooding, and droughts. However, the region's complexity is not matched by IR's theorisations, which overwhelmingly focus on the possibility of violent conflict between state actors. We argue that IR's analysis of the region must go beyond a states-and-security, Delhi-Beijing-Islamabad centred approach, to look at the numerous interconnections between its geopolitics, cultures and ecologies. We suggest this can be accomplished through incorporating more interdisciplinary analysis, and through focusing on the interaction between the organisation of political authority and the region's environment.     

How is Australianness represented by prime ministers?: Prime ministerial and party rhetoric of race,class, and gender on Australia Day and Anzac Day, 1990–2017

ABSTRACT

Australia Day and Anzac Day, held on January 26 and April 25 annually, are key moments used by prime ministers to share, shape, and reproduce their understanding of what and whom is representative of a unique Australian identity and nationalism. This paper uses qualitative and quantitative methods with content analysis to evaluate and compare prime ministerial and party rhetoric in their Australia Day and Anzac Day speeches between 1990 and 2017 regarding class and economic relations, gender and sexuality, and race and national identity. We ask: How have prime ministers as reflexive actors used their speeches on Australia Day and Anzac Day to represent what it means to be Australian? The study reveals that despite prime ministers sometimes using intentionally inclusive discourses, they simultaneously reproduce a classless, hetero-masculine, and Anglocentric Australianness as a normative representation of national identity in Australian society.