The Role of Non-Human Creatures in the Book of Jonah: The Implications for Eco-Justice

Previous studies on the Book of Jonah often concentrated on God, Jonah, and the people of Nineveh. This article takes a different approach by focusing on the roles of all “non-human creatures” in the Book of Jonah—the great Storm, the great fish, the animals of Nineveh, the worm, the land and the kikayon plant. This approach reveals something new about the role of non-human creatures in the book and the implications thereof for the amelioration of today’s ecological crisis. It highlights the beauty of all elements of nature working together with humanity for the good of all: a clear indication of the ecological vision implicitly proposed by the Book of Jonah. In this regard, YHWH’s attitude to every creature in the book is exemplary, to him every creature is in itself valuable and fulfills a particular important role in nature and existence.     

Introduction: Between Morality and Anthropology—Sociability in Enlightenment Thought

Summary

This introductory article sketches out the evolution of the concept of sociability in moral and political debates from Grotius to the German Romantics, so as to elucidate the range and scope of the contributions to this special issue. The article argues that the concept of sociability serves as a bridge between moral theory, domestic politics and international relations, just as it also connects the jurisprudential mode of enquiry to subsequent Enlightenment enquiries into political economy, aesthetics, individual and collective moral psychology, forms of government and philosophical history. Particular attention is paid to sociability's relationship to moral scepticism, and to its position between morality and anthropology. The article highlights the central role of Rousseau in radically reformulating the debate and in sparking new controversies up to the nineteenth century.     

Unsociable Sociability and the Crisis of Natural Law: Michael Hissmann (1752–1784) on the State of Nature

Summary

This article studies the impact of the debate about human sociability on the crisis of natural law in the later eighteenth century examining the Untersuchungen über den Stand der Natur of 1780 by the Göttingen scholar Michael Hissmann. It makes the case that this crisis ensued from Rousseau's Discours sur l‘inégalité and a revival of neo-Epicurean trends in moral philosophy more generally. The sociability debate revolved around the question to what extent society was natural or artificial to man. This had important implications for the problem of whether distinctions between right and wrong or just and unjust were natural and inborn, or had developed at a much later stage of mankind's history, reflecting merely the respective needs and utility of different societies and cultures. Hissmann's essay summarises this European debate concisely. His point of departure is Rousseauian premises, yet his political conclusions turn Rousseau upside down. Here, Hissmann's essay opens up several questions regarding the allegedly radical political character of one-substance theories in philosophy.     

‘Be Not a Copy if Thou Canst Be an Original’: German Philosophy,Republican Pedagogy,Benthamism and Saint-Simonism in the Political Thought of Gioacchino di Prati

Summary

Born to a noble family in the Italian Trentino, Prati studied philosophy in Austria and Germany. Returning to Italy, he joined the carbonari, a network of revolutionary secret societies. Forced into exile in Switzerland, he worked as an educator alongside Pestalozzi. Following his expulsion from Switzerland, Prati sought refuge in Britain, becoming acquainted with Coleridge, the Benthamite utilitarians, and the Owenites. Following the July Revolution, Prati went to Paris, where he became a Saint-Simonian. Returning to Britain, he sought to convert the British to Saint-Simonism, before undertaking a series of other literary projects. He eventually returned to Italy, where he entered into correspondence with the Roman Catholic philosopher Antonio Rosmini. Prati left behind him a trail of letters, newspaper articles, pamphlets, and books, written in four different European languages. These have been hitherto neglected by scholars, and constitute the basis of the current article.     

Iron Age hydraulic plaster from Tell es-Safi/Gath,Israel

Hydraulic plasters or mortars prior to the Roman period are rare. Here, we report the identification and characterization of 3000 year old (Iron Age) hydraulic plaster surfaces from the site of Tell es-Safi/Gath. This site, located in central Israel, was occupied almost continuously from prehistoric through modern times, and is identified as the Canaanite and Philistine city of Gath. A survey using an on-site Fourier transform infrared spectrometer (FTIR) identified the presence of amorphous silicates, in addition to calcite, in each of two superimposed plaster layers. This suite of minerals is characteristic of hydraulic plaster. An in-depth characterization of the plasters using FTIR, acid dissolution, X-ray fluorescence (XRF), X-ray powder diffractometry (pXRD), heating experiments and scanning electron microscopy (SEM) coupled with energy dispersive spectroscopy (SEM–EDS), shows that special silicate-containing minerals were brought from some distance to the site in order to produce these plaster surfaces. We therefore conclude that the plasters were deliberately produced, and were not the result of a fortuitous addition of local silicate minerals. A layer of around 150 μm thick enriched in carbonate hydroxylapatite was found in both plaster surfaces, and the same mineral was identified by infrared spectrometry in the surrounding sediments. This suggests that organic materials were used on these surfaces. These surfaces are among the oldest hydraulic plasters known.