Honoring Ambiguity/Problematizing Certitude

In this paper I argue that the practice of archaeology over-emphasizes and over-rewards unambiguous certainty in our interpretations, even though our conclusions are usually drawn from necessarily partial, underdetermined and complex evidence. I argue that full or partial erasure of ambiguity from our data and from our interpretive assertions does not serve the long-term interests of the discipline; that a feminist practice aimed at more nuanced understandings of the past and open to more subtle, multivalenced notions of reality, must accept ambiguity as a central feature of archaeological interpretation. After I review familiar strategies that are used to obscure troubling areas of uncertainty in archaeology, I urge feminist practice to resist employing these “mechanisms of closure” in our work. It is only by openly recognizing and preserving the ambiguity that resides in messy data arrangements today that we stand any hope of fuller and richer understandings in the future.

The Composition of the São Brás Copper Hoard in Relation to the Bell Beaker Metallurgy in the South‐western Iberian Peninsula

A large ceramic vessel was discovered at São Brás (southern Portugal) containing a metallic hoard from the Chalcolithic/Early Bronze Age period. These weapons and tools were characterized by microanalytical techniques as being composed of copper with varying arsenic contents (2.2 ± 1.6 wt%) and minor amounts of lead, bismuth and iron. The collection shows a clear association between daggers and copper with a higher arsenic content, which can be explained by the high status of these silvery alloys. Finally, the compositional distribution of the hoard was compared with the metallurgy of the Bell Beaker and non–Bell Beaker communities inhabiting the south‐western Iberian Peninsula.     

Luminescence Dating of Monumental Stone Architecture at Chavín De Huántar,Perú

Optically stimulated luminescence (OSL) is applied to quartz extracted from mud mortar collected from Chavín de Huántar, an early Andean monumental center. The samples appear to have been only partially exposed to sunlight during construction, so a minimum age model is applied to equivalent dose distributions. Complications, including complex radioactivity, low sensitivity of the quartz, and limited sample, prevent high precision, but the 14 dates obtained cluster around 1000 BC largely in agreement with radiocarbon assays on charcoal also collected from the mortar. Results suggest a relatively rapid construction for the monument. This work develops OSL as a method for directly dating architectural mortar.     

The Archaeology of Trading Systems,Part 1: Towards a New Trade Synthesis

After almost three centuries of investigations into the question of what it means to be human and the historical processes of becoming human, archaeologists have amassed a huge volume of data on prehistoric human interactions. One of the largest data sets available is on the global distribution and exchange of materials and commodities. What still remains insufficiently understood is the precise nature of these interactions and their role in shaping the diverse cultures that make up the human family as we know it. A plethora of theoretical models combined with a multitude of methodological approaches exist to explain one important aspect of human interaction—trade—and its role and place in shaping humanity. We argue that trade parallels political, religious, and social processes as one of the most significant factors to have affected our evolution. Here we review published literature on archaeological approaches to trade, including the primitivist-modernist and substantivist-formalist-Marxist debates. We also discuss economic, historical, and ethnographic research that directly addresses the role of traders and trade in both past and contemporary societies. In keeping with the complexities of interaction between trade and other aspects of human behavior, we suggest moving away from the either/or perspective or strong identification with any particular paradigm and suggest a return to the middle through a combinational approach to the study of trade in past societies.     

From <Emphasis Type="Italic">Grand Dérangement</Emphasis> to Acadiana: History and Identity in the Landscape of South Louisiana

Acadian expulsion from Nova Scotia and subsequent settlement in south Louisiana during the late eighteenth century have inspired numerous studies since the 1970s concerning their history, cultural practices, and ethnic identity. The transformative landscape of south Louisiana is the milieu where actions, experiences, and perception interconnect with collective memory and historical consciousness in the production of Cajun identity. The resulting historical narratives and commemorations constitute a heritage landscape known as Acadiana, where monuments, memorials, historic sites, and parks reaffirm and reproduce this identity. An historical archaeology of Acadiana, including a recent investigation of the Amand Broussard homesite, offers a unique opportunity for cultural analysis and historical critique.     

Archaeological Research in Conflict Areas: Practice and Responsibilities

This paper discusses the relationships between ethics and archaeological fieldwork. It represents the author’s reflections on her own archaeological work in an area, Lebanon, which has in recent times been wracked by considerable violence. The stimulus for the paper came mainly from the question posed by the session organizers and editors of this issue: what would constitute ethical archaeological practice, especially in situations of war and violence but also in cultural contexts in which different approaches to understanding and valuing historical knowledge predominate than those typically held by archaeologists. Two concrete examples from my own fieldwork in Beirut and Kamid el-Loz make clear how the scientific interests of historical-archaeological research and those of people who live in the research area can be reconciled despite specific instances in which they diverge.     

From Ethnogenesis to Ethnic Segmentation in the Wabash Valley: Constructing Identity and Houses in Great Lakes Fur Trade Society

This study asks the question, “What happens when the colonizers become the colonized?” It examines the social, cultural and political-economic transformations that took place as first the British and then the Americans wrested control of Great Lakes fur trade from the French and their Native American allies. One result was the ethnic segmentation of the fur trade labor market, which attempted to relegate Canadiens to the role of fur trade laborers. In response Canadien traders constructed homes and identities that were constitutive of both their fur trade society heritage and their political-economic position.     

Threads: Collecting Cloth in the North American French Colonies

Trade of European-produced cloth and clothing enabled indigenous and non-indigenous inhabitants of colonial New France to rethink the “hand-woven”, impacting how self could be presented through dress. At the same time, objects were being collected in New France for cabinets of curiosities and museums. These different collections resonated in different ways through history, subsequently influencing modern understandings of colonial cloth and clothing. This paper examines colonial experiences of cloth by looking at archaeological remnants of cloth and cloth production as compared to how indigenous and non-indigenous colonial peoples were and are being represented by cloth and clothing in museum collections.     

After the Fanfare: Education,the Lasting Legacy

Shipwrecks are resource rich. The recent Gulf of Mexico Deep Gulf Wrecks Project was meant to be shared and explored, not only by professional scientists but also by the public. The project website was the public link to the deepest reaches of the Gulf of Mexico during the scientific expedition. The website welcomed hundreds of visitors each day during the project. The audience composed of professionals and interested public followed the daily logs and videos. The overall scientific and educational data sets amassed from the project were, at times, overwhelmingly vast, but when segmented by topic, became manageable. After the fanfare generated by following along with the expedition ended, the primary project goals shifted to analysis and the creation of a lasting educational legacy. This legacy is presented digitally via the web. Project curriculum gives classrooms around the globe long-term access to the exciting scientific data. Along with the documentary film project the Deep Gulf Wrecks Project ensures that the legacy at the bottom of the Gulf of Mexico is indeed a lasting legacy.     

Ancient plant use and palaeoenvironmental analysis at the Gumugou Cemetery,Xinjiang, China: implication from desiccated plant remains

The Gumugou Cemetery is located in the Lop Nor region of the Tarim Basin in Xinjiang, northwest China. Radiocarbon dating found the site to be 3800 years BP. Due to the exceptionally arid conditions, most of the plant remains are well-preserved. Morphological and anatomical studies suggest that the plant remains consist of: Triticum cf. aestivum, Phragmites australis, Populus euphratica, Ephedra sp., as well as Typha sp. These ancient plants imply that the indigenous people lived in oases surrounded by extensive desert. Caryopses of T. cf. aestivum might have been used as funeral objects of the mummies as well as a subsidiary food source of the inhabitants, while the wild plants were used in other aspects of daily life.