Writing violence in Seventeenth-Century Yucatan: Fray Bernardo de Lizana's Devocionario de nuestra Señora de Izamal y Conquista espiritual de Yucatán (1633)

Although long considered a minor work, Franciscan friar Bernardo de Lizana's Devocionario de nuestra Señora de Izamal y Conquista espiritual de Yucatán (1633) is key for understanding what the author himself termed the ‘spiritual conquest’ of colonial Yucatan. Deploying José Rabasa's concept of ‘writing violence,’ this essay shows how this text works to promote a culture of forceful spiritual conquest, reminiscent of the culture of spiritual conquest of the primitive Yucatecan church (1545–1562), in order to complete the conquest of the last independent Maya on the peninsula.     

Capac Women and the Politics of Marriage in Early Colonial Peru

During the major Inca civil wars, Atahualpa had almost exterminated Huascar’s kin. Only a few capac women, those who descended from Manco Capac, the founder of the Inca dynasty, remained alive. Atahualpa had planned to take them as his principal wives since only this type of marriage could successfully maintain the authority of the Incas over a large Andean territory. The Spanish arrival in 1532 interrupted his plans, but it did not eliminate Inca claims of sovereignty through marriage. In fact, it was through marriage that Atahualpa aimed to establish political alliances with Francisco Pizarro. While both Incas and Spaniards understood marriage on their own terms, there were many instances in which both were willing to redefine their own concepts of marriage in their struggle for power. In all of these, the women engaged in these unions were not only conscious about their political roles, but agents in the main historical events of this period.     

The ‘She-Land,’ social consequences of the sexualized construction of landscape in North Patagonia

This article voices a perspective founded in gender geography and regional history, through the study of the symbolic constitution of core and peripheral areas inside Chile and Argentina. This analysis focuses upon the Patagonian territory and aims to reveal the use of female stereotyped metaphors as the basis for territorial subalternity. At this point, revision of Patagonian history shows that this construction of landscape is related to territorial integration, and could have been seen as gender ideology because of the metaphors involved in the State's arguments. This idea is illustrated with an ongoing nationalist discourse established in Patagonia since the 1930s, which operates as a permanent patriarchal reference and allows the projection of gender metaphors in land. It also takes the particular experience of Patagonian women to question the recognition of the problem behind the construction of landscape and the geographical and historical patriarchal order. As a result of this process, the possibility to argue against the subordination of the region emerges from highlighting feminine metaphors of land and feminine praxis, which nowadays confront both the landscape's official interpretation and an unequal access to resources.     

Are All Policy Decisions Equal? Explaining the Variation in Media Coverage of the UK Budget

A country's budget is one of the most important public policy instruments, as it establishes the government's policy priorities and has the potential to determine winners and losers. The budget, however, is a mixture of different components and these get varying degrees of attention in the media. Drawing on sociology of news research, this paper seeks to explain this heterogeneous coverage of a budget's policy decisions. To do so, it uses a unique data set of over 5,000 articles of press coverage of six UK budgets (2008–2012). These articles are coded for the presence/absence of each of the budget's policy decision, via automated content analysis. On the basis of a multivariate negative binomial model, we find that the salience of a policy decision in the coverage is determined by its cost, whether it is negative (i.e., tax hikes and spending cuts) or positive, the income group that is the most affected by it, and the level of attention given to it by the government.     

Responses of South African Agate and Chalcedony When Heated Experimentally,and the Broader Implications for Heated Archaeological Minerals

Here we present a database of responses by South African agate and chalcedony to heat treatment. This will assist analyses of heated stone tools not only in South African archaeological sites, but wherever heated agate and chalcedony pieces were knapped. The minerals are abundant worldwide. To replicate potential heating methods during the Stone Age we placed some minerals in a wood fire, some under coals, and others were buried in sediments beneath fires. Thermal responses include lustrous flaked surfaces, pot lid fractures, semi-circular internal fractures, rough internal surfaces, and crazing. Aerobic heating is implied by pot lid fractures. To explain the thermal responses we analyzed the minerals using X-ray fluorescence, Raman spectroscopy, and carbon and sulfur analyses. Our chalcedony contains more water and impurities than agate, making it more vulnerable to thermal damage. Our method of combining field experiments with chemical analyses has global applications even though we expect that mineral components of agate and chalcedony will vary slightly in different parts of the world.     

Late Prehistoric High-Altitude Hunter-Gatherer Residential Occupations in the Argentine Southern Andes

Test excavations were conducted at Risco de los Indios (RDLI), a site at 2480 masl with 29 residential features and a well-developed midden containing abundant floral, faunal, lithic, and ceramic materials. Analyses indicate the site was intensively used ca. 500 cal b.p. as a residential base for groups focused on hunting guanaco, supplemented by locally-available wild flora and fauna as well as domestic beans transported from the lowlands. Ceramic and obsidian artifacts indicate these groups were highly mobile and in contact with groups on the eastern and western margins of the Andes. These patterns compare favorably to those seen in the region’s other high altitude villages. It appears that the development of these patterns began with population increase and economic intensification in the lowlands ca. 2000 cal b.p. and that the move to slightly lower elevation settings like RDLI may have been conditioned by the onset of the Little Ice Age.     

How Risk Perceptions Influence Evacuations from Hurricanes and Compliance with Government Directives

In this study we present evidence supporting the view that people's perceived risk of hurricane‐related hazards can be reduced to a single seriousness score that spans different hurricane‐induced risk types and that compliant behavior with official advisories is strongly dependent on whether one perceives a high risk with respect to any type of hurricane‐related hazards. Our analysis suggests that people are less sensitive to risk type than they are to the general seriousness of the risks. Using this single seriousness score, representing a composite risk measure, emergency managers can be informed about the severity of the public's risk perceptions to impending hurricane hazards and might better craft their public directives in ways that minimize disruptive evacuations and achieve greater compliance with government directives.     

An Ancient and Common Tradition: Funerary Rituals and Society in Equatorial Guinea (First–Twelfth Centuries ad)

In this article, we present the results of the 2011 field season at the Iron Age burial site of Nandá, on the Island of Corisco, located between Equatorial Guinea and Gabon. The excavations followed a survey conducted in 2009, which evinced the extraordinary interest of the site and suggested its funerary nature. The excavations documented three levels of occupation belonging to two different phases, which are known in the region as Oveng (ad 1–600) and Group II (ad 600–1100). The first phase was characterized by secondary burials with rich metallic offerings, which were sealed by a settlement at the end of the period; the second phase witnessed the establishment of a large burial site with primary interments. Similar burials are known from Cameroon and Gabon, but the number of features identified at Nandá and the funerary sequence are quite unique in the region. Here, the evidence will be interpreted in light of Jan Vansina’s theories, where he postulates a common political tradition in Equatorial Africa from which later developments stem.