Proto-Cities or Non-Proto-Cities? On the Nature of Cucuteni–Trypillia Mega-Sites

The Eneolithic Cucuteni–Trypillia mega-sites were undoubtedly the largest residential agglomerates in southeastern Europe from c. 4100 to 3400 cal BC. Their sheer size and estimated population have triggered animated discussion of whether or not they should be regarded as ‘proto-cities’. Considering trajectories of change in, for instance, density of dwellings and settlement size, this paper discusses a series of issues that will help the reader decide in which category these large sites should be placed, while at the same time examining the arguments for and against Trypillia low-density settlement patterns, recently problematized by Chapman and Gaydarska (2016).     

The Standard Model,the Maximalists and the Minimalists: New Interpretations of Trypillia Mega-Sites

The currently prevailing view of the Trypillia mega-sites of the fourth millennium BC has been the dominant model for over 40 years: they were extra-large settlement examples of the Childean ‘Neolithic package’ of permanent settlement, domesticated plants and animals, and artifact assemblages containing polished stone tools and pottery. Trypillia mega-sites have therefore been viewed as permanent, long-term settlements comprising many thousands of people. This view of these extraordinary sites has been identical whatever the various opinions on their urban or other status. In recent mega-site publications, a maximalist gloss has been put on this standard view—with population estimates as high as 46,000 people (Rassmann et al. in J Neolit Archaeol 16: 96–134, 2014). However, doubts about the standard view have been emerging over the past two decades. As a result of the last six years’ intensive investigations, a tipping point has been reached, with as many as nine lines of independent evidence combining to create such doubts that the only logical response is to replace the standard model (not to mention the maximalist model) with a version of the minimalist model that envisions a less permanent, more seasonal settlement mode, or a smaller permanent settlement involving coeval dwelling of far fewer people (the ‘middle way’). In this article, I seek to construct an evidential basis for the alternatives to the standard view of Trypillia mega-sites.     

The Mega-Site of Valencina de la Concepción (Seville,Spain): Debating Settlement Form,Monumentality and Aggregation in Southern Iberian Copper Age Societies

Study of the Iberian Copper Age has experienced a remarkable upheaval in the last two decades. The discovery in central and southwestern Iberia of a significant number of ditched enclosures, a site type almost unknown in this region until the mid 1990s, has opened up new lines of research. Particularly interesting is the existence of some exceptionally large sites. Largest of all is Valencina de la Concepción (Seville, Spain), covering an area of 450 ha and featuring several outstanding megalithic monuments, thousands of pits and material assemblages revealing middle and long distance contacts. In this paper we discuss the implications of the Valencina mega-site for the study of settlement variability, monumentality and population aggregation as key phenomena in the rise in social complexity in Copper Age Iberia.     

Topoiesis: Procesos de espacialización en la literatura (crítica y metodología)

ABSTRACT

Space in literary texts has been widely studied but poorly systematized. There is no valid method of analysis that gives space a critical meaning. For instance, critics have eluded the fact that time and space cannot be considered separately. On the other hand, they have used concepts or methods from disciplines aside literature such as anthropology, biology, psychology, or geography that do not help clarify the meaning or signification of a literary text. We begin this article by giving a review of the main theoretical and critical positions regarding space in literature from the second half of the twentieth century. We do this in order to evaluate the main results those studies have attained. Later on, we propose a methodology that may clarify the significance of space in a literary text. The concept topoiesis (as far as we know, it has not been used in the humanities) represents for us a key word. It helps us to distinguish one main process where space can turn from a signification practice to the production of meaning in a literary text.     

Topoiesis de la recepción literaria

ABSTRACT

This article proposes a particular notion about “topoiesis,” focusing on the text reception point of view. Initially, it establishes a theoretical framework using useful concepts from hermeneutics and post-structuralism, to later discuss the real existence of a dialogue or a “fusion of horizons” in which a “sense of space” of a text would be blended in the meeting point between textuality and the reader. Finally, through this space we propose a categorization of the different types of “topoiesis” of literary reception, establishing correspondences with the concept of “enunciative instances” in the text space, detailed in another article.     

Topoiesis de las instancias enunciativas

ABSTRACT

The literary text is a communicative situation that involves a sender, a message, and a receiver. Literary theorists and critics have extensively studied the different instances of enunciation, making it clear that the author of a literary text is not the enunciator of it. This article intends to show that each one of them belongs to a distinctive level: those of the communicative situation and the enunciative situation. This article intends to show the space-time axis related to the situations mentioned above. This would allow the researcher to find the mechanisms of power that lie behind the authorization or discredit of a speech. By doing so, we intend to extend the analysis of the literary work, including the context of creation of the literary text. We would like to focus our attention on three aspects related to the enunciator: topoiesis of the communicative situation, topoiesis of the enunciative frame, and topoiesis of the writing individual.     

Tamale-making traditions among three ethnic groups in west central Louisiana

The state of Louisiana is widely recognized for the Creole and Cajun cuisines of south Louisiana. Yet several Indo-Spanish foodways have been preserved in northwest Louisiana since the colonial era. In this paper, we explore the tamale-making traditions of three distinct culture groups who reside in the region and how traditions are a source of ethnic identity. Tamales are primarily associated with residents of Indo-Spanish heritage in Sabine Parish, but they are also part of the foodway traditions of the French Creoles and Cane River Creoles of Natchitoches Parish. It is asserted that the tamale-making traditions in these communities resulted from a process of creolization that took place during the eighteenth century with the start of European colonization. We assess the role of tamale-making among contemporary cultural groups to demonstrate how this tradition has survived in the region.     

To Rid the Italian Soul of One Dark Blot: Recognising Race in White Christian Religion

This article describes white Christian missionary uses of racial imagery for assimilating early twentieth‐century immigrants into U.S. society. In early twentieth‐century America, white Methodist missionaries sought to convert Italian immigrants from so‐called “pagans” to “one hundred percent Americans” by distancing them from racial darkness. In their attempt to convert the objects of their evangelism, Methodists syncretised secular marketing and metaphorical images and trained their audiences in a racial conversion narrative. In spite of their effort to combat the racial limitations of perceived Italian darkness, missionaries' use of darkness and light metaphors in conversion narratives reinscribed a racial Manichean dualism in their missionary practices and publications.