Cuban Miami on the Air: Narratives of Cubanía

Radio has been a fundamental aspect of Cuban culture on and off the island since the first broadcast in Havana in 1922. When Cubans fled the island after the revolution of 1959 for the USA, particularly Miami, radio quickly became a vital medium for navigating a new country and for consolidating a Cuban exile identity. Politically, radio in Miami has been an effective means for articulating hardline exile politics. But with generational turnover and increasingly moderate stances on Cuba by more recent arrivals and US-born Cuban Americans, how is radio changing? How are narratives of what constitutes cubanía – Cubanness – shifting in an increasingly diverse Cuban Miami? This article takes up these questions through an examination of an immensely popular morning program that aired in 2009 in southern Florida called the Enrique y Joe Show. I examine how the Enrique y Joe Show, produced and performed by US-born Cuban Americans, utilized a form of irreverent Cuban humor called choteo to represent and satirize the hardline Cuban exile politics that have been dominant on Miami's radio waves for decades. Ultimately, their performances deploy choteo to articulate Cuban American identity divorced from a particular political orthodoxy. The coda reflects on changes in Miami's radio landscape since 2009.     

Husbandry practices and livestock dung at the Numidian site of Althiburos (el Médéina,Kef Governorate,northern Tunisia): the phytolith and spherulite evidence

Recent excavations at Althiburos, northern Tunisia, have shown the existence of permanent pre-roman occupations in the central area of the urban settlement. Significantly, the site has been found to contain one of the most complete Numidian sequences, spanning from the Early Numidian (at least from the 10th–9th century BC) to its final stage. Research at the site addresses questions related to the identification of settlement patterns at this time.The combined study of phytoliths and spherulites recovered from well defined archeological contexts at the site have provided new data for identifying husbandry activities carried out by the ancient Numidian populations. The results show that there is abundant evidence for both cooking and processing cereals, primarily from common or bread wheat (Triticum aestivum). Also significantly, was the abundance of faecal spherulites in certain areas of the site, indicative of dung accumulation. The correlation between large amounts of spherulites and rich phytolith sediments in specific contexts, suggested that grasses were brought to the site or consumed offsite and deposited onsite as livestock dung or dung-products. The identification of dung accumulations in the site raises questions about the diversity of economic practices developed by Protohistoric communities in northern Africa. Future research questions regarding such dung rich layers will also be examined.