Fertility trends, marriage patterns, and savant typologies in Albanian context

In this article, the author focuses on the speculative literalism and typologism in current scholarship to construct a taken-for-granted view, taking issue especially with many points raised in the literature on the subject that have associated fertility rates in Albania more closely with the existence of patriarchal cultural traits. This leads the author to argue that the specific rationale for the myth of many children, high fertility rates, and complex family structures in Albanian context, as elsewhere in patrilineal societies, is an ideological elaboration of patriarchy. Methodologically, the analysis of the standard view of childbearing, based on standard ethnographic methods, traditional historical sources and aggregate demographic data, is aimed to illustrate the inadequacy of the historical-ethnographic paradigm against the available empirical evidence. In turn, understanding how ideological elements are emphasized in cultural activism should lead, against current scholarship claims, to an understanding of the way in which the urgent need for male children must have been to hide away other more troubling reasons.     

Les Théoriciens Italiens de la Raison D’État Carrières et Motivations

The article tries to shed light on the careers and the motivations of Italian authors who wrote on reason of State in the period of 1550 to 1650. Half of them were clergymen in very different positions, joined by lawyers, physicians and men of letters. Especially many clergymen were teaching at universities in the hope of getting a position at a court. Apart from this endeavour to become a secretary or councillor of a prince or a cardinal, the main motivations of writing the treatises were the refutation of the machiavellian ideas and the desire to open new areas of action for the prince, but also the defence of republican liberties. As the treatises and collections of maxims were to a great extent literary, the influence on rationalisation of the State is judged with scepticism.     

The warriors of the steppes: osteological evidence of warfare and violence from Pazyryk tumuli in the Mongolian Altai

Skeletal remains of Pazyryk warriors unearthed in a recent archaeological excavation in the Mongolian Altai offer a unique opportunity for verifying ancient histories of warfare and violence given by Herodotus in the fifth century BC. The Pazyryks were Iron Age nomadic groups associated with the eastern Scythians and known from burial site discoveries on the high steppes of the Altai (Central Asia). The aim of this paper is to analyze the evidence for bone trauma provided by the skeletal remains of these Pazyryk warriors with a particular focus on violence-related injuries. The sample consists of 10 individuals, comprising seven adult males, one adult female and two children. Seven individuals exhibited a total of 14 traumatic injuries. Six of these injuries (43%) showed evidence of bone remodelling and eight injuries (57%) were morphologically compatible with a perimortem origin. Twelve injuries (86%) were related to interpersonal violence, most likely caused by weapons similar to those found in Pazyryk tombs (battle-axes, daggers and arrowheads). Five individuals, including the female and one child, exhibited evidence of violent death. Furthermore, one individual also exhibited evidence of scalping. Despite the small number of Pazyryk skeletons analyzed, the pattern of traumatic injuries observed appears to be in agreement with that documented in conflicts related to raids or surprise attacks, and not a result of routinized or ritualized violence. These findings contribute new data to osteological evidence from Scythian burial sites.     

Microarchaeology of a collective burial: cova des Pas (Minorca)

FTIR and phytolith analyses have been used to understand the exceptional preservation of the organic remains at the burial cave of Cova des Pas (Minorca), and to obtain high-resolution data of the plant remains present in the sediments. The presence of sodium nitrate and gypsum suggests a relatively dry environment that has enabled the preservation of the organic material, and contributed to the natural mummification. The dry conditions also favored phytolith preservation. Grass inflorescence phytoliths are abundant all over the site suggesting that phytolith accumulations might have an anthropogenic origin and are related to the burial ritual.     

The Jewish Communities of Central Asia in the Medieval and Early Modern Periods

When the Jews first settled in Central Asia is uncertain, but circumstantial evidence clearly indicates that this happened at least two and a half thousand years ago. In the first millennium AD, the Jews lived only in cities no farther than 750?km east of the Caspian sea (in the eighth–eleventh centuries the sea was called Khazarian). Only later did they migrate to the central part of the region, to cities like Samarkand and Bukhara. It is possible that Jews from Khazaria joined them, since they already had tight trade connections with Central Asia and China. There is no trace of evidence regarding the existence of Jews in the entirety of Central Asia in the early sixteenth century. At the very end of the sixteenth century Bukhara became the new ethnoreligious center of the Jews in that region. In the first half of the nineteenth century, thanks to European travelers visiting Central Asia at that time, the term “Bukharan Jews” was assigned to this sub-ethnic Jewish group. Drawing on a wide range of primary and secondary source materials, this article aims to prove that the presence of Jews in Central Asia was not continuous, and therefore the modern Bukharan Jews are not descendants of the first Jewish settlers there. It also attempts to determine where Central Asia’s first Jewish population disappeared to.