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991.
Wall paintings from the Islamic epoch (10th to 12th centuries) and the Christian monarchy (14th to 16th centuries) have been recovered in discarded materials and on walls after reconstruction works in the Seville Alcazar. These paintings have spent centuries underground or under a plaster coat. Portable X‐ray fluorescence (XRF) and combined XRF/X‐ray diffraction (XRD) were employed in situ, as well as scanning electron microscopy (SEM–EDX), grazing angle incidence XRD and micro‐Raman spectroscopy, on cross‐section samples to fully characterize the materials in the wall paintings. Using these methods, the fresco technique was demonstrated, and many kinds of pigments were identified in accordance with the various periods of the history of the Alcazar, thus assessing the authenticity of all the wall paintings studied here.  相似文献   
992.
In situ rapid electrostatic investigations on calcareous stones of monuments provide information that strongly correlates with the geological characteristics of the stone and proves to be efficient for provenance identification and successive restoration. With a portable device, it is now possible to scan several thousand blocks on a face of a monument in a few hours. The evolution of the religious building construction practices between the 13th and the 17th centuries is studied. From the petrophysics point of view, the results clearly indicate a marked linear correlation between electrical conductivity and dielectric permittivity. This fact, which agrees with Maxwell–Wagner polarization modelling, confirms the part played by the clay content in the electric properties of the dry carbonate rocks constituting the monument stones. A first test using X‐ray scattering analysis shows the part played by the relative content of illite, which is correlated with a decrease of the resistivity.  相似文献   
993.
994.
Pascal’s Expériences nouvelles touchant le vide (1647) outlines a physical demonstration that aims to put to an end controversies between plenists and vacuists. The traditional form of the dispute with which Pascal wanted to break, however, finds itself reactivated by Étienne Noël, who takes up again the plenist objections which the Expériences nouvelles only consider as possible the better to refute them. Pascal’s letters Au très révérend père Noël and À Monsieur Le Pailleur on the contrary permit one to define a field of disputation different from the one which Noël perpetuates. Pascal subordinates the dispute to the recognition of common epistemological principles: the antithetical discussion about the vacuum should be governed by methodological criteria accepted by all. In contrast with the model of the learned dispute, Pascal thus defines a radically new model: the scientific dispute.  相似文献   
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996.
997.
Drawing on in-depth interviews with caregivers of left-behind children (LBC) in rural China, this article seeks to explore their understanding of migration motives and the social process of taking on care-giving roles for LBC. The authors argue that there are underlying socio-cultural explanations pertaining to economic motives for migration; such as, making contributions to social events (weddings and funerals) in village life, and fulfilling social obligations for left-behind sons’ futures. Parents migrate to save for sons’, but not daughters’, adult lives. Grandparents, particularly on the paternal side, are expected to fulfil social obligations to care for left-behind grandchildren, even without immediate financial returns. These suggest that left-behind boys, and in particular boys cared for by paternal grandparents, may be at greater risk than other LBC, as they may receive even fewer resources in the form of remittances from migrant parents in their early childhood.  相似文献   
998.
For a long time in Scotland, diasporic – and popular – heritage with its imaginary emphasising kinship, stylised images and ritualised practices was either overlooked or discredited. The term ‘diaspora’ itself to define Scotland’s vast overseas population has been scrutinised for its usefulness. However, since devolution, it has gained currency in public discourse and policies and has led to the ‘re-diasporisation’ of Scotland. Yet, the ‘diaspora’ had long been identified as an important niche market in relation to heritage perceived as an economic resource. This article explores the changing perception and place of diasporic heritage in Scotland since the 1970s through two case studies. Focusing on processes of remembrance of nineteenth-century Highland emigration materialised through monuments and museums, it highlights the conflicting and shifting relationships that different communities – home and diasporic – have with their past, place and the meanings ascribed to them. The transnational memories increasingly promoted in Scotland act as a means of re-energising nationhood and initiating revisions and re-reading of popular and diasporic culture.  相似文献   
999.
This paper presents the results of a pilot study using dental microwear analysis on 23 sheep and goat teeth dated to the 6th century BC from the Iron Age site of El Turó Font de la Canya (Barcelona, Spain). This study aimed to reconstruct livestock management practices and landscape use. The dental microwear pattern indicates that sheep and goats could have been grazing in the same area where vegetation was composed of shrubs, bushes and non-graminaceous plants on an eroded landscape, although additional supplies of fodder cannot be excluded. This scenario is compatible with the archaeological and palaeoenvironmental data which suggest a possibly increased territoriality, land degradation and an increase of woodland clearance during Iron Age in the North-east of the Iberian Peninsula. Furthermore, we applied two recent microwear approaches which provide more information about mortality events and the possibility of distinguishing between an intensive and extensive management. This paper demonstrates how this method can be used to better understand animal husbandry practices and landscape use in Late Prehistory.  相似文献   
1000.
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