Innovations,food storage and the origins of agriculture

Abstract

The global phenomenon of the birth of agriculture remains an enigma and challenges the role of food storage. Much has been written about their invention. A general explanation is needed for its progression in various parts of the world, which is both sociologically based and founded on the archaeological data. This task led Alain Testart to claim that it was by developing their existing skill sets (foraging, pottery, food storage and small-scale agriculture) that nomadic hunter-gatherers, burdened by an increasingly diverse set of tools and equipment, became sedentary. This sedentarism in turn allowed them to specialise in those activities, which had (literally) weighed them down: notably, breeding the first plant cultivars and, often, storing food.     

Sustainable management of metallurgical forest on Mont Lozère (France) during the Early Middle Ages

Mont Lozère, located in the French Massif Central region, provides an exceptional context in which to research the impact that charcoal production and metallurgy had on woodlands, along with the role that these activities played in changing the mountain landscape. This study provides an insight into the land use, forest management methods and metallurgical practices in the area during the Middle Ages (11th to 15th centuries). Medieval charcoal burning platforms, archaeological remains that have often been neglected in the past as a source of historical information, along with nearby smelting sites, were identified, sampled and analysed. In this paper, spatial analyses, radiocarbon dating and anthracological and dendro-anthracological studies have been combined in a unique manner. The results reveal that charcoal burners practiced beech coppicing, where the species and diameter of wood used remained the same over a period of four centuries. It is proposed that this form of metallurgical forest management be considered an early example of a sustainable utilisation of natural resources.     

Obsidian sources in highland Yemen and their relevance to archaeological research in the Red Sea region

The Red Sea and surrounding area formed through dynamic uplift and rifting of Afro-Arabia, and associated volcanism (both oceanic and continental in character). As a result, volcanic landforms and products are widespread and play a vital role in the natural and cultural landscapes of humans occupying the highlands and lowlands on both sides of the Red Sea. Archaeologists have suggested for some time that Afro-Arabian trade in obsidian had its roots in the prehistoric period and that the region was very likely the source of an abundance of obsidian artefacts found as far afield as Egypt, the Persian Gulf and Mesopotamia, and which do not match the well-known Anatolian, Transcaucasian or Mediterranean sources. Nonetheless, the southern Red Sea is one of the few obsidian-rich regions exploited in antiquity that has been barely investigated. In this paper, we highlight new geochemical analyses (carried out by LA-ICP-MS) of obsidian sources in Southern Arabia and beyond, that enhance our knowledge of obsidian exploitation from as early as the Neolithic period, and which enable us to evaluate the role that highland Yemen obsidian sources played in prehistoric long-distance trade. In addition, we present new evidence for explosive volcanic eruptions that likely affected the highland populations of Yemen in the 4th millennium BC.     

Proust: identity,time and the postmodern condition

The self as the identification of the self with itself is a product of the dynamic transformation of European culture beginning in the Renaissance. The self, or absolute ego, was an outgrowth of the consciously rationalist spirit. However, modernity's Faustian drive was conscious paradoxically without being self conscious of itself or its cultural creations. Modernism deconstructed the values and assumptions of modernity. A casualty was the problematization of the self that had been banished and/or erased by formalism, structuralism and deconstruction.

The modernist self erases the absolute ego reconstructing it with a rich, complex, narrative idea of a self‐conscious relational self encompassing memory, repression, autobiography and history.

This paper explores the modernist conception of self in Marcel Proust's In Search of Lost Time. Proust demolishes the absolute ego in favor of the paradoxical self which knows itself only in relation to otherness actualized in persons and culture in the sacred time of existence.