首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   286篇
  免费   8篇
  2021年   2篇
  2019年   4篇
  2018年   6篇
  2017年   4篇
  2016年   4篇
  2015年   7篇
  2014年   9篇
  2013年   85篇
  2012年   10篇
  2011年   9篇
  2010年   9篇
  2009年   5篇
  2008年   4篇
  2007年   4篇
  2006年   3篇
  2005年   7篇
  2004年   3篇
  2003年   3篇
  2001年   6篇
  2000年   4篇
  1999年   5篇
  1998年   5篇
  1997年   6篇
  1996年   5篇
  1995年   7篇
  1994年   3篇
  1993年   2篇
  1992年   2篇
  1991年   5篇
  1990年   2篇
  1989年   3篇
  1988年   2篇
  1987年   2篇
  1986年   7篇
  1985年   2篇
  1984年   6篇
  1982年   5篇
  1981年   3篇
  1980年   4篇
  1979年   2篇
  1978年   3篇
  1977年   3篇
  1976年   2篇
  1975年   3篇
  1974年   4篇
  1973年   1篇
  1972年   2篇
  1971年   3篇
  1969年   2篇
  1965年   2篇
排序方式: 共有294条查询结果,搜索用时 31 毫秒
41.
Strategic spatial planning which takes an integrated approach to the development of a territory seemed to go out of fashion, but now there are signs that it is being re‐established. This paper explores these developments using case studies from 10 European countries. The analysis uses an ‘institutionalist’ approach, which examines how the ‘agency’ of spatial planning practices responds to the ‘structure’ of contextual forces, at the same time influencing that structure. The ‘driving forces’ which are influencing strategic spatial planning are investigated, as are two aspects of the changes in spatial planning: institutional relations and policy agendas. The conclusions are thatat least in the case studiesthere is a movement in the institutional relations towards horizontal articulation, territorial logic, and negotiative forms. Policy agendas too are changing, becoming more selective and using new conceptions of space and place. Those institutional developments, however, are not necessarily being translated into territorially‐integrated policy (as distinct from functional/sectoral policy). That translation appears to require simultaneous re‐framing of relational resources (trust, social capital), knowledge resources (intellectual capital), linked to strong mobilization efforts (political capital). The cases considered varied significantly in how far that had been done. Where it had, strategic spatial plan‐making practices were playing a key role in developing institutional territorial integration and re‐invigorating territorial identities.  相似文献   
42.
43.
ABSTRACT Spatial econometrics has been criticized by some economists because some model specifications have been driven by data‐analytic considerations rather than having a firm foundation in economic theory. In particular, this applies to the so‐called W matrix, which is integral to the structure of endogenous and exogenous spatial lags, and to spatial error processes, and which are almost the sine qua non of spatial econometrics. Moreover, it has been suggested that the significance of a spatially lagged dependent variable involving W may be misleading, since it may be simply picking up the effects of omitted spatially dependent variables, incorrectly suggesting the existence of a spillover mechanism. In this paper, we review the theoretical and empirical rationale for network dependence and spatial externalities as embodied in spatially lagged variables, arguing that failing to acknowledge their presence at least leads to biased inference, can be a cause of inconsistent estimation, and leads to an incorrect understanding of true causal processes.  相似文献   
44.
45.
46.

Psalm 80 is a Psalm of Asaph in the continuity of Psalm 79, and especially Psalm 78. We have the influence of Psalm 44 in relation to the Psalm 79, too. In the Psalms 78 and 80 we have two times in Israel's history: Patriarch's time (Joseph) and King's time (Judah). Joseph's mention in 80,2 and Ephraim Benjamin and Manasseh in 80,3, is an allusion to Egypt's time, a time without King. This point is corresponding to the fact of a doubt about the continuation of the royalty in the continuity of Ez 17. In the same way, Psalm 89 establishes the disappearance of the Davidic dynasty. But in the Psalm 80 there is always a hope. In the Psalm 80 the perspective of salvation plays an important part, with especially three times the expression . In this case it is not an influence of the book of Ezekiel, but a perspective of the Book of Isaiah, and so the Psalter. In this way it is possible to understand the relation of Psalm 80 to the Book of Exodus and especially Ex 15, see .  相似文献   
47.
Abstract

En Is 41-48 le terme “serviteur” est appliqué à Israël selon le principe du transfert sur la descendance des Patriarches des titres davidiques du Ps 89 conformément à ce que propose le Ps 105. Les exilés effectuant un voyage semblable à celui d’Abraham sont appelés à jouer un rôle important dans la reconstruction. En Is 42,1 et 49-53 après de premières désillusions, le “serviteur” apparaît comme un individu qui doit servir de médiateur pour assurer le renouveau d’Israël en permettant particulièrement de lever les malédictions d’Is 6. En Is 54-66 le terme “serviteur” apparaît uniquement au pluriel, ces “serviteurs” se présentent comme les disciples du “serviteur.”  相似文献   
48.
This article takes as its starting point the massive changes in French political, economic and social life since the 1960s, as part of a process of internationalisation involving world trade and the commitments of European integration. In particular, the myth of the all-powerful state and old ideological quarrels have been laid to rest. However, the state itself has been slow to reform and has often used international commitments as an excuse for inaction. Most importantly, the gap between elite and public has slowed down modernisation and fuelled fear of the future. More imaginative solutions to public policy and more rigorous policy evaluation are needed.  相似文献   
49.
Early in the reign of Richard II of Normandy (996–1026), a peasant movement, usually described as a revolt, was suppressed. This paper re‐examines the evidence of William of Jumièges, Wace and an anonymous history of Fécamp. It argues that the movement cannot be securely dated to 996, was not a military enterprise, and was not revolutionary. Peasants attempted to mobilize quasi‐Carolingian assembly practices in order to gain concessions concerning specific economic issues, but did not seek to re‐order their society. The movement probably affected the Seine valley, rather than encompassing all of Normandy.  相似文献   
50.
Titus's Tinnitus     
Historical approaches to tinnitus have depended highly on cultural factors. While ancient Oriental mysticism regarded it as sensitivity to the divine, Roman medicine associated it with depressive and seizure disorders on the basis of presumed common pathophysiology shared by the three conditions. In the Babylonian Talmud, tinnitus appears as Titus's curse: a gnat buzzing in the brain, responding to sound therapy, and then habituating. Various sources show varied emphases with common attention for contextual and emotional aspects that have become an important focus in modern management of tinnitus.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号