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51.
Analysis by X-ray fluorescence of 53 obsidian artifacts the main source of obsidian for the workshops in Kul Tepe was Syunik but obsidian sources as far as west as the Lake Van region (Nemrut Da? and Meydan Da?) and as far north as Gutansar were also utilized. These new results indicate a broad network of trade and exchange.  相似文献   
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This article demonstrates how some contemporary scholars, operating from within the traditional Shiʿi establishment, have paved the way for new interpretations of Islam in general and Shiʿism in particular. To do so, the article focuses on three specific themes: the notion of the (im)purity of non-Muslims, rulings on apostasy and precepts related to women's rights. Following a brief explanation of the history of Shiʿism, the article addresses each of three aforementioned themes in turn. In each section, the article explains how the relevant theme was approached by earlier religious scholars, and how it has been treated differently by some contemporary reformist Shiʿi clerics. While not claiming the trends of thought instigated by some contemporary ʿulamāʾ are entirely homogeneous with liberal ideas about human rights, this article provides examples of Shiʿi legal standpoints being reformed to meet the challenges of the contemporary world.  相似文献   
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This exploratory study presents ‘re-tribalization’ as a framework for comprehending contemporary global patterns and phenomena. It posits a link between the erosion of modernity's traits and a resurgence of tribal behaviour – the more elements that we associate with modernity diminish, the more we see the emergence of group formations akin to anthropological notions of tribes. This trend manifests not only in societies where tribal and lineage affiliations remain central to identity but also – perhaps more notably, considering modernity's promises – in developed nations, including global powerhouses like the USA, India and China. ‘Re-tribalization’ signifies a modern-day recourse to a so-called tribal past, fortifying intra-group cohesion and creating a distinction from other groups, thus delineating ‘us’ and ‘them’. This process highlights the drawing of boundaries between communities, positing that such delineations were more apparent in the past and need to be re-established to navigate today's challenges and crises. The study traces the historical lineage of re-tribalization appeals and their ties to nationalism, citing instances from Johann Gottfried Herder's works. This argument leverages the authors’ nearly two decades of ethnographic fieldwork, a collection of four studies and initial insights from their soon-to-be-published book.  相似文献   
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The launch of the Saudi‐led so‐called Islamic Military Alliance to Fight Terrorism (IMAFT) in 2015 tested the strong strategic alliance between Pakistan and Saudi Arabia. In light of concerns about the positioning of the coalition of 41 states against Iranian interests in the Middle East, Pakistan's initial response to the Saudi demand to join the war in Yemen was a polite refusal by means of a unanimous decision of the parliament. However, under tremendous pressure from Riyadh and other Gulf States, Islamabad later capitulated and backtracked from its initial decision. This paper analyses the unique nature of the relationship between Pakistan and Saudi Arabia through a dissection of the various dimensions of the Kingdom's cultural and political influence on Pakistan. It also illuminates Saudi hegemonic strategies and the manner in which Islamabad adjusts and is influenced as well as coerced to revise its foreign policy choices. This paper argues that Saudi's diplomatic strategies, political pressure and pledges of generous financial assistance ensured Pakistan's participation in IMAFT.  相似文献   
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The year 2015 was the United Nations’ International Year of Light and Light‐based Technologies. The year long activities created a forum for scientists and engineers and all others inspired by light, to interact with each other and with the public so as to learn more about the nature of light and its many applications. It was also a time to promote and celebrate the Medieval Arab contributions to optics. The year 2015 marked the 1000th anniversary of the seven volume encyclopedia on optics written by the great Arab scientist, Ibn al‐Haytham. Here, we present the Medieval Arab achievements in optical sciences and its impact on the European renaissance.  相似文献   
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Between 1974 and 1990, over 30 countries in southern Europe, Latin America, some parts of Asia, Eastern Europe, and Africa made transitions to democracy, nearly doubling the number of democratic governments in the world. Samuel Huntington described this global shift as “Democracy's Third Wave” in an article published in 1991, which was later developed in a book titled The Third Wave: Democratization in the Late Twentieth Century. In these two works, he discusses the causes, features, and transition processes of the third wave of democracy and examines its prospects for sustainability and possible expansion in a nondemocratic world. He argues that the first and second democratic waves “were followed not merely by some backsliding but major reverse waves during which most regime changes throughout the world were from democracy to authoritarianism” (Huntington, 1991a). He also addresses the causative factors of this reverse wave in some countries, and he claims that the third wave of democratization that swept the world in the 1970s and 1980s might become a dominant feature of Middle Eastern and North African politics in the 1990s. The delay in this prophecy for two decades motivates us to question whether the Arab Spring is part of Huntington's third wave of democratization or a new fourth wave of democratization, or even a false start to democracy, as described by Larry Diamond ( 2011 ). The purpose of this article is to examine the causes, features, and transition processes of the Arab Spring in Tunisia, Egypt, Libya, and Yemen in correlation with Huntington's theorization on the third wave of democratization which, along with other available literature in the field, will be combined in a theoretical framework that will enable us to discuss the abovementioned elements of the Arab Spring through the lens of the third wave of democratization. Special attention is paid to the question of whether the Arab Spring falls into the framework of Huntington's theory, or whether it can be classified as a new fourth wave of democratization in countries that have unfavorable environments for democracy. The first part of this article highlights the causative factors that eased the emergence of the third wave of democratization in different parts of the world. The second part provides a historical overview of the major events of the Arab Spring in Tunisia, Egypt, Libya, and Yemen, while the third and fourth parts analyze the causes, features, and transition processes of the Arab Spring from Huntington's third wave perspective.  相似文献   
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In 2006, the aging population in Iran had increased to about four million, representing about 7 per cent of the total population. We examined marital status and the living arrangements of this growing population based on a public use sample of the 2006 census and published data from the 1976 census. We observed a gender-based transition in living arrangements of the elderly; men continued to live with a spouse, perhaps through remarriage, continuing to be the head of household. The living pattern for women was noticeably different: about 20 per cent were unmarried and living alone but otherwise living with married children, predominantly sons. This analysis revealed a decline from the traditional pattern of co-residence with married children between 1976 and 2006 and an increase in solitary living among women. However, it raised several questions that need extensive research concerning the social, economic, and health status of the elderly in relation to their living arrangement.  相似文献   
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