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Poul Grinder-HansenAuthor Vitae 《Journal of Medieval History》2011,37(1):114-124
The concept of an ancient system of gift exchange gradually being replaced by a market economy during the middle ages and early modern period has been rightly challenged by many recent studies. As it will appear from this essay on gift giving at the Danish court of King Frederik II (1559-88), gifts and favours continued to play an important role in the organisation of power and society. Several examples from sixteenth-century Denmark are discussed, including Frederik II’s patronage of the astronomer Tycho Brahe. Special emphasis is put on a gift from the Danish noble couple Hans Skovgaard and Anne Parsberg on the occasion of the baptism in 1577 of their godson, the eldest son of Frederik II. Donations at rites of passage like baptism were a convention at the time, yet the huge gilt silver cup known as the ‘Rose Flower’ was more than that. It was an elegant way of reciprocating an earlier, royal wedding gift. At the same time the cup and its symbolism hinted at the ideal of the generous lord, stressing the hospitality and accessibility expected from the king, an ideal as common to king and nobility at the renaissance court of the sixteenth century as it had been in the previous centuries. The more humble gifts mentioned in private account books of the time point to the fact that people did not necessarily give someone a gift to obtain something in return. Sometimes gifts were simply given to sustain the social order of which the donors were a part. 相似文献
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Denise S. Cloutier Anne Martin-Matthews Kerry Byrne Faye Wolse 《Social & Cultural Geography》2013,14(7):764-782
Geographers and other social scientists have a longstanding interest in ‘geographies of aging’ focused on the provision of care to vulnerable older populations and the challenges and experiences of caregivers [Skinner, M. W., Cloutier, D., & Andrews, G. J. (2014). Geographies of ageing: Progress and possibilities after two decades of change. Progress in Human Geography, 1–24]. This qualitative research project explores strategies for relationship-building used by home support workers and older residents according to a ‘relational ethics’ framework, enacted in the ‘relational space’ of the home environment. This framework rests on four principles: engagement, embodiment, mutual respect and environment, and argues that ‘relationships’ between care providers and care recipients must be preserved as the real essence or heart of the health care experience. Two linked conclusions are drawn from the research: that the treatment of the environment can be expanded using a social geographic lens to capture the more active influence of ‘homes’ on relationship-building and second, the relational ethics framework is useful in the home care context to characterize and ground the importance of relationships in the home care domain and the importance of home care to foster aging in place for vulnerable older persons. 相似文献
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Catherine Byrne 《The Journal of religious history》2013,37(1):20-38
The nineteenth century radically transformed education from a church function to a state duty. During the early to late 1800s, Australian legislators debated the foundations of education for their new society. Decades of acrimonious argument, and sustained (but failed) attempts to create a workable denominational system led the colonies to explore more radical options. To minimize religious division, Australia's proposal was for public education to be “free, compulsory and secular.” New South Wales legislated these then politically progressive principles in the Public Instruction Act of 1880, following Victoria in 1872, and Queensland and South Australia in 1875. No state defined the term “secular” and each interpreted it differently. Prolonged, ambiguous applications of the secular principle continue to create confusion and division today. This article examines constructions of the “secular” in education and compares the approaches of Henry Parkes in New South Wales and George Higinbotham in Victoria. It follows the erosion of secular intent in public and parliamentary debates from early settlement to 1880. 相似文献
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Entrepreneurial Urbanism After the Crisis: Ireland's “Bad Bank” and the Redevelopment of Dublin's Docklands
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Michael Byrne 《对极》2016,48(4):899-918
The development of Dublin's Docklands was paradigmatic of the speculative storm that overwhelmed the Irish economy between the late 1990s and the crisis of 2008. It also served as a textbook case of entrepreneurial urbanism, with the development agency driving private‐led development on a former industrial and waterfront site. Following the crash, however, the key actors have been decimated: the development agency itself, the developers and the banks. This article traces the re‐emergence of Docklands development in order to analyse post‐crisis urban development. I argue that the latest phase of development reproduces key aspects of entrepreneurial urbanism, but also includes novel aspects. In particular, the National Asset Management Agency, a “bad bank” set up to rescue the financial sector, emerges as a major force. The article contributes to debates on urban development after the crash, and the specific relationship between post‐crisis entrepreneurial urbanism and financialization. 相似文献
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Gifts of food in late medieval England 总被引:1,自引:0,他引:1
C.M. Woolgar Author Vitae 《Journal of Medieval History》2011,37(1):6-18
Gifts of food were an integral part of late medieval culture. Small items, such as fruit, might be given by anyone. As part of commensality, sociability, hospitality and charity, food gifts underpinned customary patterns of life; they developed networks of relationships, establishing good lordship, and played an important role in negotiations. Patterns of giving demonstrate the distinctiveness and appropriateness of some categories of foodstuff, and illuminate the purposes of donors. Changes over time can be identified: indiscriminate hospitality or large-scale food alms fell out of common practice after the Black Death and gifts of money were preferred in some circumstances. Giving choice foodstuffs, however, remained a constant. 相似文献
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