At home in preschool care? Childcare policy and the negotiated spaces of educational care

Concerns have been raised across a range of discplinary perspectices about the heightened policy expectations which are being placed on the educational outcomes of preschool services leading to suggestions of over formalisation of the preschool space. In light of these concerns, this paper will explore how new socio-economic expectations around educational care are actually shaping the preschool space. By doing so I will argue that concerns over the formalisation of educational care need to be considered with reference to the different contexts and sectors in which educational care is being provided. In offering a more situated analysis, formalisation processes can be seen as highly contingent, as they are articulated within existing social norms around the care of young children.     

Tracing the ‘chemyn de Portyngale’: English service and servicemen in fourteenth-century Portugal

Three Anglo-Portuguese campaigns took English servicemen into Portugal in the 1380s. Two were largely guided by Plantagenet interests, in 1381–2 and 1386–7, respectively under the earl of Cambridge and the duke of Lancaster. The other, which began in 1384 under the regent João of Avis (later João I), involved entirely volunteer English forces. While the Lancastrian-led expeditions were largely political and military failures, servicemen recruited by the Portuguese in England achieved greater success, including victory at the Battle of Aljubarrota. This article compares these expeditions for the first time. It looks at their political, diplomatic, military, social and economic contexts, exploring motivations for English service in Portugal in particular, from that of the common soldier to that of the governments. By looking at the itineraries in Portugal of English soldiers, their presence is mapped and their continuance debated. The Anglo-Portuguese examples demonstrate how foreign military intervention and mercenary activity might be a driving force in social and economic relations between regions of Europe during the Hundred Years War.     

The Gesta Roberti Wiscardi: A ‘Byzantine’ history?

In the last 150 years of scholarship, opinions have always differed as to just who William of Apulia was, and for which audience his epic poem the Gesta Roberti Wiscardi (completed c. 1099) was written. Many have felt that the work is not only pro-Norman, but vehemently anti-Byzantine. This article reconsiders the arguments about William’s poem. Firstly, William seems to have particularly identified with those who exhibited a marked respect for, and association with, the eastern empire. Secondly, it will be suggested that not only did William know Greek ― not an uncommon phenomenon in southern Italy ― but that he may well have drawn on sources written in that language, perhaps even the same material used by his near contemporaries Michael Attaleiates and John Skylitzes. Thirdly, despite the fact that observers normally emphasise William’s preference for the image of muliebres Byzantines, it is argued that the Gesta Roberti Wiscardi actually underscores their virtus.     

Gregory the Great, the Rule of Benedict and Roman liturgy: the evolution of a legend

This paper relates the evolution of Gregory the Great’s reputation as creator of the Roman liturgy to the slow process by which the Rule of Benedict acquired authority within monasticism in the seventh and eighth centuries. It argues that Gregory composed the Dialogues to promote ascetic values within the Church, but that this work did not begin to circulate in Spain and then Gaul until the 630s, precisely when Gregory’s known interest in liturgical reform is first attested in Rome. The letters of Pope Vitalian (657-72) provide hitherto unnoticed testimony to the theft of Benedict’s relics by monks of Fleury c.660, marking a new stage in the evolution of monastic culture in Gaul. The paper also argues that the Ordo Romanus XIX is not a Frankish composition from the second half of the eighth century (as Andrieu claimed), but provides important evidence for the Rule being observed at St Peter’s, Rome, in the late seventh century. While Gregory was interested in liturgical reform, he never enforced any particular observance on the broader church, just as he never imposed any particular rule. By the time of Charlemagne, however, Gregory had been transformed into an ideal figure imposing uniformity of liturgical observance, as well as mandating the Rule of Benedict within monasticism. Yet the church of the Lateran, mother church of the city of Rome, continued to maintain its own liturgy and ancient form of chant, which it claimed had been composed by Pope Vitalian, even in the thirteenth century.     

Exploring chronic arsenic poisoning in pre-Columbian Chilean mummies

This paper explores to what extent arsenic poisoning affected pre-Columbian northern Chile populations living between Arica and Iquique cities. We hypothesize, the pre-Columbian inhabitants of this region, will show arseniasis according to modern geographic endemic levels. Continuous exposure to high levels of arsenic causes serious health problems. Today, in the Camarones valley, where many Chinchorro people lived, arsenic levels are 100 times above the 10 μg/L recommended by the World Health Organization (WHO). Using laser ablation-inductively coupled plasma-mass spectrometry (LA-ICP-MS) we determined arsenic levels in a single strand of hair of 45 Arica mummies coming from ten sites (Morro 1, Morro 1/5, Yungay 372, Camarones 8, 9, 15D, and 17 and Azapa 140, Sermenia and Patillos), ranging from Chinchorro (ca. 5000–2000 years B.C.) to the Late Intermediate Period (1000–1400 years A.D.). Each hair was cleaned using distilled ionized water and placed on double sided mounting tape and ablated using a 266 nm Nd-YAG UV laser. Hair samples were also investigated for potential diagenesis.