Legal learning and saintly authority in thirteenth-century hagiography: the Magna vita sancti Hugonis

Law is central to the construction of sanctity in Adam of Eynsham’s Magna vita of Hugh of Lincoln (1186–1200). Hugh had no formal training in canon law, and, beyond the Magna vita, there is no evidence to suggest that he was a particularly proficient judge. If that lack of legal training was not a problem in Hugh’s lifetime, it had become a more sensitive issue by c.1212, the date of the composition of the Magna vita. Rather than ignoring the law, or denying its importance, Adam attempted to demonstrate that Hugh received mastery of legal argument as a divine gift, and multiple miracles involve Hugh correcting legal scholars. Recognising these careful patterns of construction raises problems for reading Adam’s Magna vita. While Adam has traditionally been characterised as a truthful biographer, this reading suggests he was engaged in a more complex project of marrying sanctity to legal learning.     

Honour, community and hierarchy in the feasts of the archery and crossbow guilds of Bruges, 1445-81

Archery and crossbow guilds first appeared in the fourteenth century in response to the needs of town defence and princely calls for troops. By the fifteenth century these guilds existed across northern Europe. Despite this they have not received the attention they deserve, and have even been dismissed as little more than militias. An analysis of the uniquely detailed account books of the two Bruges guilds, the archers of St Sebastian and the crossbowmen of St George, reveals much about their social activities, and especially their annual meals. Feasts were important to the guilds in three main ways. Firstly, they demonstrated the guild's status and wealth. Secondly, meals helped to strengthen the bonds of the community. The guild's community could include not just members resident in Bruges, but also shooters from other towns and even leading noblemen. Thirdly, and in contrast to this, communal meals were an occasion to exhibit the hierarchy present within these guilds. Hierarchy is shown through the range of foods purchased, and through the seating plans preserved in the St Sebastian's guild accounts.     

Edward I’s armies

This article reassesses some of the evidence for Edward I’s armies, and suggests that the extent to which these armies anticipated the organisation and tactics used in the Hundred Years War should not be exaggerated. Cavalry numbers are hard to calculate, but historians may have underestimated the quantity of support staff. While horses were imported at the time of the Welsh wars, there is little evidence for this in Edward’s later years. Infantry forces were large and well organised in theory, but desertion was a major problem. Commanders, especially castle constables, had considerable experience. For some, pay and rewards were inadequate. Engineers were highly skilled, with notable achievements in castle warfare and bridge building. The crown’s chief concern in providing supplies was to ensure that there was sufficient for the royal household and for castle garrisons. Battles were few, and evidence for innovative tactics is thin. Bannockburn provided a test for the type of army developed under Edward I, a test which was failed. After 1314 new solutions were needed.     

Lipoic acid formulations for the removal of arsenic and mercury from museum artifact materials

Museums currently face a tremendous task of identification, mitigation, and remediation of pesticides from artifacts in order to protect museum workers and the general public. Additionally artifacts are being repatriated by Native American tribes for use in cultural ceremonies which may subject the practitioner to health risks. Arsenic and mercury salts are among the most persistent poisons used and so a critical challenge is removing these hazardous metals without damaging the material composition or decorations of the objects. At this time, there are no feasible procedures that can meet both of these objectives. Reported here is the development of a procedure involving concentrated aqueous reduced lipoic acid solutions for the removal of arsenic and mercury pesticides from substrate materials commonly encountered in museums.     

Escape into the City: Everyday Practices of Commoning and the Production of Urban Space in Dublin

In Dublin there are many needs and desires which are not met, or excluded, by the pattern of high rent, the commodification of social/cultural life, and the regulation of public space. Against this dynamic, Dublin has seen a number of experiments in urban commoning: people collectively finding ways of opening up space in order to do what they want. This might be as simple as wanting a space to work, to make food or to show films. Rather than trying to change this situation by appealing to existing institutions, these new urban commons are characterized by particular groups of people devising practical ways of escaping the forms of “enclosure” which limit what can happen in the city. This article takes a “militant research” approach to explore the potentials and limitations of these experiments in urban production and organization.     

Love & loss in the 1960s

Roland Barthes observed that though there is a ‘lover's discourse’ shared by all those who are in love, it is a discourse ignored or disparaged by ‘surrounding languages’. Concerned that the discourse of heritage may participate in this closure against the ‘in love’ experience, I begin to explore ways the field of heritage studies might start speaking this language. Specifically, I ponder the ways that a young Chinese woman in the film Days of being wild, following the breakup of a love affair, becomes locked in a landscape of lost love that is populated with objects sticky with affect, objects which although they transmit painful affects nevertheless bind her by a dynamic that Lauren Berlant terms ‘cruel optimism’. I then turn to imagine the way a Balinese house compound gateway might, in a similar way, have become impregnated with affects relating to victims of the 1965–1966 killings in Bali and how, for those left behind, it might assume the ability to ‘presence’ a lost one. Archaeology and heritage studies have great potential to foster empathy with the experience of past others, but this calls for a sophisticated understanding of how objects become imbued with affect and how they transmit it.