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Hans Hägerdal 《European Legacy》2020,25(5):554-571
ABSTRACT The Aru Islands are situated at the eastern end of the Indian Ocean, in the southern Moluccas. They are also one of the easternmost places in the world where Islam and Christianity gained a (limited) foothold in the early-modern period, and marked the outer reach of the Dutch East India Company (VOC). The present article discusses Western-Arunese relations in the seventeenth century in terms of economic exchange and political networks. Although Aru society was stateless and relatively egalitarian and eluded strong colonial control up to the late colonial period, it was still a source of natural products, such as pearls, birds-of-paradise, turtle-shells, destined for luxury consumption in Asia and Europe. Aru society was thus positioned in a global economic network while leaving it largely ungoverned. Colonial archival data yield important information about the indigenous responses to European attempts to control the flow of goods. They both support Roy Ellen’s claim that the economic flows in eastern Indonesia extended beyond the control of VOC, and provide parallels to James Scott’s thesis of state-avoidance among the ethnic minorities in mainland Southeast Asia. 相似文献
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A hoard was discovered at Mariesminde near the centre of the Danish island Funen in 2003 during trial excavations. A pot containing 27 bronzes was later excavated in the museum laboratory. The bronzes were stacked disorderly, with a large piece of sheet bronze at the bottom. The objects consisted of broken rings, several so-called ‘Hohlwulstringe’ or hollow rings, a socketed axe, plus 13 casting cakes and three casting runners. No less than four rings are types new to Scandinavia and reflect connections with the Italian peninsula and further away. The hoard's mixture of broken objects, casting runners and cakes classifies it as a scrap hoard. It is dated to the Bronze Age period VI (Montelius), prominently indicated by the hollow rings. The findspot of the hoard was only c. 200 m from the well-known period IV hoard Mariesminde I with the largest collection of gold vessels from Funen. The metal analyses open new perspectives and indicate an origin in the Alps or the Erzgebirge for most of the collection. 相似文献
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ABSTRACTStrategic spatial planning is important for developing long-term visions and strategies towards regional and local sustainability. This paper explores if and how strategic spatial planning could be useful for overcoming some barriers related to new sustainable ways of heating residential areas, using district heating systems based on industrial excess heat. This longitudinal study builds on interviews with municipal and private actors in six Swedish municipalities. It highlights that important barriers can be overcome by influencing the design and location of residential districts and industrial activities. Further, it identifies missed opportunities in local spatial planning practice as stakeholders are involved late in the planning when much is set, leaving little space for stakeholders to have an impact. Consequently, there might be a lack of knowledge and expertise in how such issues could enhance planning. Strategic spatial planning could facilitate conditions for excess heat-based systems of district heating as it implies a broader systems perspective which could enhance a broader planning scope. Plan programs could bring about more strategic spatial planning processes as these require early stakeholder involvement. If taking stakeholder involvement one step further to stakeholder collaboration or co-production, an even broader planning scope would be achieved. 相似文献
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Bernhard C. Schär 《The Journal of imperial and commonwealth history》2020,48(2):230-262
ABSTRACTRecent historiographies of ‘Science and Empire’ have successfully critiqued older euro-centric narratives. They highlighted how science was ‘co-produced’ through interactions between knowledgeable European and non-European actors in colonial ‘contact zones’, and how this ‘pidginised knowledge’ circulated through networks across various sites within the British Empire. This article shares and expands this approach. By focussing on continental European scholars in Ceylon around 1900, it argues that scientific networks were never confined to a particular empire. Science among Europeans was, rather, multi-lingual, mostly cross-disciplinary and always transimperial. Applying such an approach to the history of science in late colonial Ceylon allows us to uncover entanglements between historical processes that have for too long remained subject matters of disconnected historiographies: the emergence of Buddhist revivalism, evolutionary theories about human origins, the transformation from ‘liberal race science’ to Nazi eugenics in Germany, and the surfacing of British cultural anthropology. 相似文献
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