Homelessness,poverty, and risks to health: beyond at risk categorizations of street children1

Homeless and street children are commonly portrayed in the academic and welfare literature as a prime category of ‘children at risk’. They have attracted world‐wide attention due to rising numbers in cities of the Western and developing world coupled with a discourse of childhood that ascribes risk to poor urban children unaccompanied by adults on the streets. This paper presents a critique of views about homeless and street children that rest upon an unhelpful blanket generalization of risk and, more specifically, that adopt polemical or categorical statements about homelessness as the most salient risk factor for poor health. Current research is distancing itself from a discourse that sets global characteristics for a ‘street lifestyle’, aiming instead to contextualize research on street children. Many studies have also questioned the stereotypical expectation that homeless children are the most vulnerable in deprived environments, arguing that poverty, not homelessness per se, carries the most significant risks to children's health. A risk discourse is unhelpful where it promotes a stereotype of vulnerability about children, resulting in further discrimination and social exclusion; it is most helpful when it focuses attention on ways to negotiate adverse situations. Some challenging academic and practical questions need to be raised regarding risk assumptions and risk assessment.     

PIGMENT IDENTIFICATION IN GREEK POTTERY BY RAMAN MICROSPECTROSCOPY*

Raman microspectroscopy (RMS) is now established as a key technique for the identification of pigments of archaeological pottery that permits the in situ study of art objects by a non‐destructive procedure. The information obtained represents a great aid to restoration and conservation techniques. In this work, the chemical nature of the red, black and white pigments of five samples of Greek pottery from the end of the fifth century and the first half of the fourth century bc , exhumed from the Iberian necropolis of Cabezo Lucero (Guardamar del Segura, Alicante, Spain), has been identified. The black and the red pigments are found to be magnetite (Fe₃O₄) and hematite (α‐Fe₂O₃), respectively. The white pigment is found, for the first time, to be composed of alumina (α‐Al₂O₃ and γ‐Al₂O₃) probably yielded by the thermal decomposition of Greek bauxite.     

GEOCHEMICAL CHARACTERIZATION OF ARCHAEOLOGICAL LIME MORTARS: PROVENANCE INPUTS*

Chemical and mineralogical analyses were carried out on historical lime mortars from the parish church of Santa María La Real (Guipúzcoa). The study included various periods ranging from Roman to modern times and allowed the identification of various types of raw materials. In order to obtain pure binder, free of carbonate aggregates and charcoal particles, an innovative binder separation method was implemented. The chemical composition of the binder allows discrimination of different provenance areas for the raw materials, although those areas do not correlate with specific historical periods. In addition, the influence of burial processes on the primeval chemical features has been assessed and reveals that modern mortars display greater chemical modification than the Roman mortars.     

UNOFFICIAL COINAGE IN THE THIRD CENTURY ad IN THE GALLO‐ROMAN WORLD: CHEMICAL AND PHYSICAL ANALYSES FOR DETERMINING THE LOCALIZATION OF THE WORKSHOP*

The third century ad was a complex period of crisis in the Roman world. In this paper, official and unofficial antoniniani, and double sestercii and sestercii, were analysed by fast neutron activation analysis (FNAA) to determine the alloys used by the craftsmen for producing forgeries. Moreover, at Châteaubleau, archaeologists discovered antoniniani and bronze forgeries from Postumus. Similar materials have been found in other hoards. They are believed to have been produced by a workshop called ‘atelier II’ by numismatists. The question was whether it is possible to differentiate the Châteaubleau production from the atelier II production.     

Josephine's Journey: Gender‐based Violence and Marian Devotion in Urban Papua New Guinea

ABSTRACT This article deals with how, in the urban setting of Madang, Papua New Guinea, Marian devotion is deployed in response to domestic and gender‐based violence. While providing insight into the lived religious experiences of Catholic women living in Madang, this article shows how Mary empowers her followers to resist violence, yet, at the same time, paradoxically, is instrumental in sanctioning women to tolerate violence. Josephine's ‘journey of violence’ reveals not only Josephine's turning to Mary, but more so, her negotiations with values belonging to different cultural logics. Caught between ‘tradition’, Christianity and ‘modernity’, Josephine and other Catholic women engage in painful processes of self‐analysis and self‐transformation to adapt to and change their situation. In these processes, Mary is used as a role model.