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121.
Adrian S. Franklin 《Geografiska annaler. Series B, Human geography》2009,91(4):343-354
Contemporary Western societies are characterized by ‘until further notice’ relationships (and precarious or very loose social bonds), historically high levels of mobility of both capital and labour and growing numbers of single person households. As artefacts of freedom and choice these social arrangements do not inevitably give cause for concern but they may come at a price and that might involve more frequent and more sustained experiences of loneliness. This article argues that we know very little about loneliness even though some observers have described it as a new plague. The article sets out to describe the dimensions of a sociology of contemporary loneliness in terms of its social distribution, its extent and impact as well as its nature as an emotional and ontological experience. While we may be heading towards a civilization which, as Michel Houellebecq darkly hints in the recent novel The Possibility of an Island (2006), may have little further need for ‘the social’, for the time being it seems as though this problem (that would ‘rather not’ speak its name) is the cause of considerable suffering and pain. 相似文献
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Marcus Adrian Roxburgh 《Archaeometry》2023,65(4):798-815
The North Eastern Baltic has no copper resources of its own, meaning that Cu alloy was imported either as raw material or as finished objects. The north-eastern coastline of Estonia during the late pre-Roman and Roman Iron Age was connected to the south by sea to the long-distance ‘amber’ trade route and to the east by Russian river systems. This study quantitatively assesses the direction of the Cu alloy supply in the region before and after brass enters circulation at the beginning of the Roman Iron Age. After an initial portable X-ray fluorescence (pXRF) survey, 18 objects were chosen for Pb isotope analysis. This isotope analysis resolved a group of nine brass artefacts from the Roman Iron Age amongst a ‘melting pot’ of other Cu alloys. The similarity between the isotope ratios found in the Roman world suggests the presence of the same ‘melting pot’ in the North Eastern Baltic, possibly created by a large amount of Roman Cu alloy being traded north. No evidence for Cu alloy from Scandinavia or the Ural Mountains could be found. The hypothesis from this small study is that the Cu alloy entering Estonia was dominated by metal from Southern Europe from the late pre-Roman Iron Age and the Roman period. 相似文献
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Adrian Muckle Benoît Trpied 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2010,80(2):198-215
ABSTRACT For more than a century, from the 1870s to the 1980s, stockmen were important intermediaries and figures of power and influence in the construction, maintenance and renewal of the colonial order in New Caledonia. Social relations between Kanak and settlers working in the cattle ‘runs’ permitted a unique form of mobility spanning the frontier. The relations developed between chiefs and cattle farmers are central to the processes by which certain administrative chieftaincies emerged in the late‐nineteenth century, and by which Kanak entered the ‘political’ sphere in the second half of the twentieth century. With reference to the locality of Koné, this article traces the political alliances fashioned between Kanak stockmen and their employers in the context of colonisation, rebellion, evangelisation, post‐war political emancipation, local development and, finally, the struggle between supporters and opponents of independence in the 1980s. 相似文献
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Adrian Peace 《Anthropology today》2020,36(4):3-7
In late 2019 and early 2020, bushfires consumed vast swathes of land across southern parts of Australia. The scale and intensity of the fires was unprecedented and the extent of destruction was without parallel. This article asks to what extent anthropology's focus on culture and cultural processes can inform our understanding of the complex politics generated by a situation such as this. It is argued that local people, who were directly affected by the fires, and the political elite, who commented on them from a distance, had different understandings of – and attached different meanings to – these extraordinary events. These cultural differences were especially evident on the question of the extent to which climate change was responsible for generating this environmental disaster. 相似文献