全文获取类型
| 收费全文 | 664篇 |
| 免费 | 15篇 |
专业分类
| 679篇 |
出版年
| 2023年 | 11篇 |
| 2021年 | 4篇 |
| 2020年 | 14篇 |
| 2019年 | 22篇 |
| 2018年 | 17篇 |
| 2017年 | 22篇 |
| 2016年 | 34篇 |
| 2015年 | 12篇 |
| 2014年 | 16篇 |
| 2013年 | 144篇 |
| 2012年 | 31篇 |
| 2011年 | 24篇 |
| 2010年 | 20篇 |
| 2009年 | 24篇 |
| 2008年 | 20篇 |
| 2007年 | 18篇 |
| 2006年 | 11篇 |
| 2005年 | 10篇 |
| 2004年 | 14篇 |
| 2003年 | 6篇 |
| 2002年 | 13篇 |
| 2001年 | 9篇 |
| 2000年 | 3篇 |
| 1999年 | 16篇 |
| 1998年 | 5篇 |
| 1997年 | 7篇 |
| 1996年 | 7篇 |
| 1995年 | 10篇 |
| 1994年 | 7篇 |
| 1993年 | 7篇 |
| 1991年 | 5篇 |
| 1990年 | 4篇 |
| 1987年 | 3篇 |
| 1986年 | 4篇 |
| 1985年 | 3篇 |
| 1984年 | 10篇 |
| 1983年 | 11篇 |
| 1982年 | 6篇 |
| 1981年 | 3篇 |
| 1980年 | 5篇 |
| 1979年 | 8篇 |
| 1978年 | 7篇 |
| 1977年 | 6篇 |
| 1976年 | 7篇 |
| 1975年 | 7篇 |
| 1973年 | 3篇 |
| 1972年 | 5篇 |
| 1968年 | 2篇 |
| 1967年 | 2篇 |
| 1965年 | 2篇 |
排序方式： 共有679条查询结果，搜索用时 0 毫秒
61.
This paper presents some of the basic principles of bone fracture physics and outlines characteristics used by forensic anthropologists to distinguish gunshot trauma from blunt trauma. The fracture pattern of a cranium from a historic cemetery in Memphis, Tennessee provides an example of how the mechanism of trauma could be misinterpreted. The pattern of the perimortem fractures is indicative of gunshot trauma with a bullet entering one side of the vault and impacting the opposite side. Identification of radiating fractures, concentric heaving fractures, and observation of the direction of bevel on the fractured surfaces are essential for interpretation of the mechanism that produced the injury. 相似文献
62.
Timothy W. Jones 《History Compass》2013,11(11):918-930
Histories of 20th century British religion and sexuality, and that work which connects the two, have, until recently, been structured by the secularisation thesis, the assumption that politically and culturally Christianity's influence has steadily declined in the modern era. In the history of sexuality, it is commonly assumed that from the end of the Victorian era religious categories of sexual activity were replaced by scientific categories of sexual identity. This paper examines recent developments in the history and sociology of religion around the idea of the postsecular. Analysing religious developments in secularised societies in terms of religious change rather than a teleology of decline is starting to raise new questions in the history of sexuality. Postsecular analyses in the history of sexuality help us to understand the ways in which religion has continued to influence and shape understandings of sexual desire and identity in the 20th century. 相似文献
63.
In this paper we show that the avoidance or reduction of difference found in the popular history of Bournville was the result of storytellers situated in specific institutional contexts. During the initial development of Bournville a particular (sub)urban future was imagined and mediated by these storytellers, through processes of simplification and choice, which served to reduce the past to an imposed and arbitrary simplicity or organised saga. In this saga the voices of residents are silenced. Our approach is, first, to explore ways of conceptualising the construction of urban history and, second, to construct two different and deliberately conflicting representations of Bournville. The first account provides a critique of the common representation or town planning account of Bournville. In contrast, the second account works through the voices of residents providing an opportunity for them to construct a lived account of Bournville with specific reference to temperance and the consumption of alcohol. Our first story is about the construction of a particular urban space whilst the second is about the ways in which the space was partially ‘colonised’ by residents. By constructing conflicting accounts of the same place we aim to open the dominant discourses associated with Bournville to complexity and heterogeneity. 相似文献
64.
65.
66.
67.
As heritage research has engaged with a greater plurality of heritage practices, scale has emerged as an important concept in Heritage Studies, albeit relatively narrowly defined as hierarchical levels (household, local, national, etcetera). This paper argues for a definition of scale in heritage research that incorporates size (geographical scale), level (vertical scale) and relation (an understanding that scale is constituted through dynamic relationships in specific contexts). The paper utilises this definition of scale to analyse heritage designation first through consideration of changing World Heritage processes, and then through a case study of the world heritage designation of the Ningaloo Coast region in Western Australia. Three key findings are: both scale and heritage gain appeal because they are abstractions, and gain definition through the spatial politics of interrelationships within specific situations; the spatial politics of heritage designation comes into focus through attention to those configurations of size, level and relation that are invoked and enabled in heritage processes; and researchers choice to analyse or ignore particular scales and scalar politics are political decisions. Utilising scale as size, level and relation enables analyses that move beyond heritage to the spatial politics through which all heritage is constituted. 相似文献
68.
This introductory article details some of the main points that characterized Italian politics and culture in the period leading up to World War I and during the war itself, and then surveys the contributions of each article in this series that further investigates the period. The authors note the febrile nature of Italian domestic politics before the war which challenged traditional liberal parliamentarism. This political challenge was accompanied by a challenge to traditional art, and no movement epitomized these twin challenges to the old order like Futurism. Yet, though the Futurists and other nationalist groups glorified war and helped push Italy into the conflict, the country was hardly united. In fact, the hope was that war would finally unify the nation and erase the shame of Italy’s lackluster military performances since unification. As such, Italy’s cultural experience of the war was somewhat unique, in that the desire to prove its martial valor did not lead to the level of denunciations that other nations’ artists and writers produced – though there were some critics. Ialongo’s article traces the Futurist contribution to this pro-war ethic. Reich shows how the popularity of the Maciste alpino film during the war built upon this desire to unify the nation behind the war. And Palanti’s analysis of the post-war film Umanità notes that there were critics in Italy willing to challenge the cult of war. 相似文献
69.
Mark Whitehead Rachel Lilley Rachel Howell Rhys Jones Jessica Pykett 《Social & Cultural Geography》2016,17(4):553-573
This paper opens up a dialogue between mindfulness and the discipline of geography. As a meditative practice that cultivates ‘present-centred non-judgmental awareness’, we claim that the practices and insights of mindfulness have important implications for various forms of geographical enquiry. This paper argues that mindfulness can inform geographical practices in relation to epistemology and methodology, and contribute towards geographically informed critical psychological theory and action. More specifically, we claim that mindfulness could offer a practice-based context to support the study of affects, extend the application of psychoanalytical geographical methods beyond the therapeutic, and contribute to emerging geographical studies of behavioural power and empowerment. This analysis explores these sites of interaction through a series of reflections on the Mindfulness, Behaviour Change and Engagement in Public Policy programme that was developed and delivered by the authors. This more-than-therapeutic mindfulness programme has been delivered to approximately 47 civil servants working in the UK Government. 相似文献
70.
ABSTRACT This article challenges the claimed gulf between ‘Eastern’ and ‘Western’ concepts and approaches to heritage conservation through an analysis of the common complexities surrounding authenticity. The past few decades have witnessed an important critique of ‘Eurocentric’ notions of heritage conservation, drawing on ‘non-Western’, particularly Asian, contexts. Authenticity has been a core principle and defining element in this development. Endorsed by a series of charters and documents, a relativistic approach emphasising the cultural specificity of authenticity has been introduced alongside the European-originated materialist approach in international policy and conservation philosophy. However, the promotion of Asian difference has also contributed to an increasingly entrenched and unproductive dichotomy between ‘Eastern’ and ‘Western’ approaches to heritage. This article reveals common complexities surrounding authenticity in two countries crosscutting this dualism – China and Scotland. Drawing on a number of ethnographic projects, our analysis identifies themes that characterise the experience of authenticity across different cultural contexts. It contributes to a more nuanced understanding of the evolving relationships between heritage conservation and contemporary societies with important implications for global heritage discourses and collaborative ventures crosscutting ‘Eastern’ and ‘Western’ contexts. 相似文献