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81.
L'éloignement renforce l'affection: le nationalisme irlandais transatlantique et l'insurrection de 1867

While nationalist temporal narratives continue to be demythologized, relatively little comparative work has been done to demythologize nationalist spatial narratives. Consequently, the theorizing of nationalism often remains safely corralled within the territorial boundaries of a respective nation-state. In order to advance theoretical understandings of nationalism, it is imperative that geographers break this sedentary spell. This paper seeks to do just that, through analysis of a particularly vehement brand of nineteenth-century Irish nationalism known as Fenianism, and by revealing the crucial role that the Irish diaspora played in the transatlantic development of Irish nationalism.

Pendant que se poursuit la démythification des récits nationalistes d'ordre temporel, proportionnellement peu d'études comparatives ont été menées pour démythifier les récits nationalistes d'ordre spatial. De ce fait, la théorisation du nationalisme est généralement circonscrite à l'intérieur des limites territoriales d'un état-nation en particulier. Pour faire progresser les savoirs théoriques sur le nationalisme, il importe que les géographes puisse rompre ce charme sédentaire. Cet article vise à rendre compte de cela par un examen d'une sorte particulièrement véhémente de nationalisme irlandais au dix-neuvième siècle connu sous l'appellation de Fénianisme. Il montre aussi le rôle déterminant que jouait la diaspora irlandaise dans la montée du nationalisme irlandais transatlantique.

La ausencia es al amor lo que al fuego el aire: que apaga el pequeño y aviva el grande: el nacionalismo irlandés transatlántico y el levantamiento del año 1867

Aunque se sigue sacando del terreno de la mitología las narrativas nacionalistas temporales, hay pocos trabajos comparativos que hacen lo mismo con las narrativas nacionalistas espaciales. Por consiguiente la teorización sobre el nacionalismo se queda encorralada dentro de las fronteras territoriales de una respectiva nación-estado. Si los geógrafos quieren potenciar entendimientos teoréticos sobre el nacionalismo es imprescindible que rompan este hechizo sedentario. Es éste el objetivo de este papel y tratamos de hacerlo por el análisis de un tipo de nacionalismo irlandés del siglo diecinueve llamado Fenianismo, que era especialmente vehemente, y por revelar el papel decisivo de la diáspora irlandesa en el desarrollo transatlántico del nacionalismo irlandés.  相似文献   
82.
Well preserved lingulids from near the base of the Mandagery Sandstone in the Late Devonian Hervey Group, N.S.W. are described as Apsilingula parkesensis gen. et sp. nov. The internal structures are better preserved than those of any previously described Palaeozoic lingulid and it has been possible to reconstruct the muscle system and to demonstrate a close similarity to living species of Lingula.  相似文献   
83.
This article discusses two aspects of heritage – entanglement and transformation – that became clear during a recent cultural heritage project in Yucatan, Mexico. Regarding entanglement, heritage becomes relevant only when coupled with other concerns, ranging from politics to livelihood to personal biographies. An unpredictable array of entanglements came into being during the project and these entanglements elevated the impact and visibility of local heritage to an unanticipated degree. Transformation refers to the claim that heritage is not frozen in the past. Instead, it is in motion and subject to change. The transformations of heritage discussed in this paper are examined from the perspective of a mobilities paradigm and understood, in part, as resulting from the experience of performing heritage for outsiders for the first time. In so far as the heritage project precipitated changes in identity, this paper explores what is meant by Maya identity and argues that it is a fluid construct that can be both anchored in the past and negotiated in the present. This perspective makes sense of an event in which contemporary people anchored their identity in a spectacular 1000-year-old ruin, but falls short of explaining the uneven recognition of smaller ruins.  相似文献   
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85.
ABSTRACT

The meaning and value of interdisciplinarity can be described in several, at times even contradictory, ways. Yet, little is known about how these play a role in individuals’ argumentation and everyday thinking. Drawing on Michael Billig’s rhetorical psychology, this paper explores how individuals draw on meanings, values, and connotations of interdisciplinarity to construct arguments and counter-arguments about this practice. This approach sheds light on the contradictions that surround interdisciplinarity, and thus on the rhetorical context in which its meaning is constituted. The value of rhetorical psychology for the study of interdisciplinarity is demonstrated through the analysis of the discourse of 27 interviews with researchers and administrators from a large British university. The analysis identifies 12 interpretative repertoires interviewees use to argue and to think about interdisciplinarity. Highlighting these repertoires and the contradictions between them is relevant for stimulating individuals’ reflexivity, critical thought, and decision-making regarding disciplinarity and interdisciplinarity.  相似文献   
86.
Genome editing — a plant-breeding technology that facilitates the manipulation of genetic traits within living organisms — has captured the imagination of scholars and professionals working on agricultural development in Africa. Echoing the arrival of genetically modified (GM) crops decades ago, genome editing is being heralded as a technology with the potential to revolutionize breeding based on enhanced precision, reduced cost and increased speed. This article makes two interventions. First, it identifies the discursive continuity linking genome editing and the earlier technology of genetic modification. Second, it offers a suite of recommendations regarding how lessons learned from GM crops might be integrated into future breeding programmes focused on genome editing. Ultimately, the authors argue that donors, policy makers and scientists should move beyond the genome towards systems-level thinking by prioritizing the co-development of technologies with farmers; using plant material that is unencumbered by intellectual property restrictions and therefore accessible to resource-poor farmers; and acknowledging that seeds are components of complex and dynamic agroecological production systems. If these lessons are not heeded, genome-editing projects are in danger of repeating mistakes of the past.  相似文献   
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The relationship between people and dogs has its beginnings in the Palaeolithic and extends to contemporary times. This paper explores the role of dogs in Eneolithic communities from the Balkans, with a particular focus on two dog mandibles which were discovered in House No. 14 at Sultana-Malu Ro?u (ca. 4600?–?3950 b.c.) in Romania. The two artifacts belong to different excavation levels. The first mandible was identified in the foundation trench which marks the beginning of the house's lifecycle; the second was found in the abandonment level of the house, marking the end of its lifecycle. Archaeozoological, technological and functional analyses demonstrate the unique character of these prehistoric artifacts, telling the stories of those who used, sacrificed and abandoned them.  相似文献   
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90.
The idea of a rational consensus has become an increasingly controversial dimension of recent democratic theory as radical democratic theorists have challenged the ways in which liberal democracies deal with political disagreement and contestation. As a result, several theorists within the liberal tradition have attempted to incorporate models of dissent in their democratic arguments but this paper contends that they tend to result in forms of majoritarianism or proceduralism which reflect the original limitations that inspired the radical democratic critique. A more useful approach is one that recognises that contestation is inherent to democratic politics and understands that the paradox of democracy is the need to embrace the impossibility of establishing rational consensus in democratic practice.  相似文献   
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