History of Political Thought as Detective-Work

This paper offers practical guidance for empirical interpretation in the history of political thought, especially uncovering what authors meant and why they wrote what they wrote. I thus seek to fill a small but significant hole in our rather abstract methodological literature. To counter this abstraction, I draw not only on methodological theorising but also on actual practice—and on detective-work, a fruitful analogy. The detective analogy seeks to capture the intuition that we can potentially find right answers but must handle fragmentary evidence that different people can plausibly read in different ways. Placing the focus on evidence, and on combining different types of evidence, suggests that orthodox categories like ‘contextualist’ and ‘Marxist’ too often accentuate differences between scholars. This paper instead highlights core principles that unite us—ideas that underpin good textual interpretation across all ‘schools of thought’.     

Book Reviews

Abstract

I begin with an attempt to discern the contours of the "debate" contained in the edited volume Theology and the Political: The New Debate. While the Radical Orthodox contributors are eager to critique those outside the fold, only two authors seem to talk back to them: Kenneth Surin and Mary-Jane Rubenstein. I agree with Surin's rejection of ontological hierarchy and Rubenstein's recommendation of Nancy's notion of "being-with," and I use their arguments to critique Radical Orthodoxy's ontology and their simplistic approach to "secular" authors, respectively. Insofar as one must discuss ontology in relation to theology and the political, I propose that we must actually develop a new ontology rather than simply reassert some version of the Thomistic synthesis. Finally, I fault the relative lack of reference to actual political practice, and above all the complete absence of Latin American liberation theology, in a volume ostensibly discussing "theology and the political."     

Response of cathodoluminescence of alkali feldspar to He+ ion implantation and electron irradiation

Cathodoluminescence (CL) of minerals such as quartz and zircon has been extensively studied to be used as an indicator for geodosimetry and geochronometry. There are, however, very few investigations on CL of other rock-forming minerals such as feldspars, regardless of their great scientific interest. This study has sought to clarify the effect of He+ ion implantation and electron irradiation on luminescent emissions by acquiring CL spectra from various types of feldspars including anorthoclase, amazonite and adularia. CL intensities of UV and blue emissions, assigned to Pb²⁺ and Ti⁴⁺ impurity centers respectively, decrease with an increase in radiation dose of He⁺ ion implantation and electron irradiation time. This may be due to decrease in the luminescence efficiencies by a change of the activation energy or a conversion of the emission center to a non-luminescent center due to an alteration of the energy state. Also, CL spectroscopy of the alkali feldspar revealed an in-crease in the blue and yellow emission intensity assigned to Al-O^?-Al/Ti defect and radiation-induced defect centers with the radiation dose and the electron irradiation time. Taken together these results indicate that CL signal should be used for estimation of the α and β radiation doses from natural radionuclides that alkali feldspars have experienced.     

Out of anonymity—A central location for 'peripheral' places through people: the contributions made by Karen Frifelt and Beatrice de Cardi to an understanding of the archaeology of the United Arab Emirates

This paper documents the contributions made by Karen Frifelt and Beatrice de Cardi to the history of archaeological research in the United Arab Emirates (UAE). The events leading up to their study of the material culture from the UAE is reviewed and the effects of working in a Muslim, predominantly male society are discussed. 'We are no longer obsessed with the facts of the evidence as some kind of solid factual bedrock beyond dispute, but we put more emphasis on the manner in which material culture is 'read' by the archaeologist or appropriated in her or his discourse' ( 1 ).     

The elemental chemistry of lithic microwear: an experiment

This paper examines the ability of elemental analysis to distinguish microwear traces on stone tools. Our research hypothesised that cleaning procedures of experimental specimens may have heavily influenced previous studies in this area. Experimental flakes are used and cleaned by two alternative methods before laser ablation inductively coupled plasma mass spectrometry (LA-ICP-MS) is applied to study use-wear chemistry. The results show that elementally recognisable traces remain on stone surfaces even with severe cleaning. Also studied were archaeological sickle blades from two sites in Northern England. The results were counter-intuitive demonstrating that experimentally validated models potentially require extensive modification and clarification before being applied to archaeological material. This research identifies methodological problems and errors concerning cleaning within previous experimental studies and highlights new directions for this quantitative analytic approach in microwear analysis.     

Incipient aquaculture in prehistoric California?: Long-term productivity and sustainability vs. immediate returns for the harvest of marine invertebrates

California archaeologists have proposed two alternative methods for harvesting mussels—“stripping” and “plucking”. These two methods are modeled and compared with experimental data from central California (Jones, T.L., Richman, J.R., 1995. On Mussels: Mytilus californianus as a Prehistoric Resource, North American Archaeologist 16, 33–58) and archaeological data from the Punta Gorda Rockshelter, a well-stratified coastal shell midden in northern California. Foragers at the Punta Gorda Rockshelter appear to have practiced a “stripping” technique at approximately 24 month intervals. It is argued that, while this strategy reduced immediate foraging returns, it increased the long-term net productivity of the mussel beds.     

Book reviews

Dynamique de l'espace français et aménagement du territoire. (The Dynamics of French Space and Spatial Planning), Michel Rochefort. Paris: L'Harmattan, 1995, 138 pp, £15.00, ISBN 2 7384 3338 3

Urban Process and Power. Peter Ambrose. London and New York: Routledge, 1994, 245 pp, £12.00 pb, ISBN 1 415 00850 6; £40.00 hb, ISBN 0 415 00850 4

Transport Systems, Policy and Planning: a Geographical Approach. R. Tolley and B. Turton. Harlow: Longman, 1995, xviii + 401 pp, £20.99 pb, ISBN 0 582 00562 0

Transport Policy—Ways into Europe's Future (Strategies and Options for the Future of Europe: Basic Findings 8). K. Button, with contributions by W. Weidenfeld, G. Wolfgang Heinze, H. H. Kill, R. Münch, N. Walter, G. Topmann, H. Holzapfel and K. O. Schallaböck. Gütersloh: Bertelsmann Foundation Publishers, 1994, 227 pp, £9.00, ISBN 3 89204 065 6

The European Challenge: Geography and Development in the European Community. M. Blacksell and A. M. Williams (Eds). Oxford: Oxford University Press, 429 pp, 1994, £45.00 hb, ISBN 0 19 874176 6; £15.95 pb, ISBN 0 19 874177 4     

Moderation and religious criticism in William Cartwright’s The Ordinary (1635)

Building on the recent revival of critical interest in the drama of William Cartwright, this article explores the politics of religious moderation in his 1635 play The Ordinary. I situate the concept of moderation in Caroline England in relation to recent historical work on the subject, examining how Cartwright treats the subject in his poetry, where he argues that religious extremism inhibits the proper articulation of moderate politics. I then consider religious criticism in The Ordinary, suggesting that it attacks aspects of Puritan and Arminian theology alike. Although he ranges over a number of topics, Cartwright is particularly concerned with the way in which religious innovation is undermined by economic unfairness, incompetence, and greed. The play shows how Caroline comedy engages with polemical culture in subtle and sophisticated ways.