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The North Eastern Baltic has no copper resources of its own, meaning that Cu alloy was imported either as raw material or as finished objects. The north-eastern coastline of Estonia during the late pre-Roman and Roman Iron Age was connected to the south by sea to the long-distance ‘amber’ trade route and to the east by Russian river systems. This study quantitatively assesses the direction of the Cu alloy supply in the region before and after brass enters circulation at the beginning of the Roman Iron Age. After an initial portable X-ray fluorescence (pXRF) survey, 18 objects were chosen for Pb isotope analysis. This isotope analysis resolved a group of nine brass artefacts from the Roman Iron Age amongst a ‘melting pot’ of other Cu alloys. The similarity between the isotope ratios found in the Roman world suggests the presence of the same ‘melting pot’ in the North Eastern Baltic, possibly created by a large amount of Roman Cu alloy being traded north. No evidence for Cu alloy from Scandinavia or the Ural Mountains could be found. The hypothesis from this small study is that the Cu alloy entering Estonia was dominated by metal from Southern Europe from the late pre-Roman Iron Age and the Roman period.  相似文献   
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ABSTRACT For more than a century, from the 1870s to the 1980s, stockmen were important intermediaries and figures of power and influence in the construction, maintenance and renewal of the colonial order in New Caledonia. Social relations between Kanak and settlers working in the cattle ‘runs’ permitted a unique form of mobility spanning the frontier. The relations developed between chiefs and cattle farmers are central to the processes by which certain administrative chieftaincies emerged in the late‐nineteenth century, and by which Kanak entered the ‘political’ sphere in the second half of the twentieth century. With reference to the locality of Koné, this article traces the political alliances fashioned between Kanak stockmen and their employers in the context of colonisation, rebellion, evangelisation, post‐war political emancipation, local development and, finally, the struggle between supporters and opponents of independence in the 1980s.  相似文献   
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In late 2019 and early 2020, bushfires consumed vast swathes of land across southern parts of Australia. The scale and intensity of the fires was unprecedented and the extent of destruction was without parallel. This article asks to what extent anthropology's focus on culture and cultural processes can inform our understanding of the complex politics generated by a situation such as this. It is argued that local people, who were directly affected by the fires, and the political elite, who commented on them from a distance, had different understandings of – and attached different meanings to – these extraordinary events. These cultural differences were especially evident on the question of the extent to which climate change was responsible for generating this environmental disaster.  相似文献   
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