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Within the anthropology of Christianity, much attention has been paid to the convergence of Christianity with modern understandings of language. In this essay, I review scholarship that traces the historical connections between modern and Christian views of language, particularly in British colonial attacks on Hindu language practices, and I examine two recent ethnographies that offer different vantage points on the variety of ways in which contemporary Christians use language in a self-consciously modern way.  相似文献   
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This article uses thirteenth-century hospital sermons as a window into the moral and religious environment of these charitable institutions, large numbers of which were founded during the twelfth and thirteenth centuries. What emerges from the reportationes of sermons preached in the hôtel-dieu of Paris and ad status sermons directed at hospitals' personnel and inmates by Jacques de Vitry, Humbert of Romans and Guibert de Tournai is a spirituality that stressed the penitential (and potentially salvific) power of doing works of mercy (in the case of hospital workers) and bodily suffering (in the case of hospital inmates). The particular social context of hospital preaching is also evident in preachers' anxieties about the quality of hospital administration. The sermons that were preached in thirteenth-century hospitals reflect the heightened value placed on caring for the sick and poor, a historical development more often associated with the later middle ages.  相似文献   
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This paper summarizes phytolith analyses from four pre-Columbian agricultural raised-field sites of the coastal savannahs of French Guiana—Savane Grand Macoua, Piliwa, Bois Diable and K-VIII—and carbon isotope analyses from the first-named site. The combined phytolith and 13C isotope analyses evidence the transformation of the landscape from a relatively homogeneous wetland vegetation comprised of a mixture of C4 and C3 plants (the latter including Cyperaceae and other herbaceous monocots such as Marantaceae and Heliconia, Oryzoideae grasses, and other plants typical of frequently flooded areas) to the construction of raised fields that were dominated by C4 plants (maize and other Panicoideae grasses). Our analysis proves the utility of phytoliths for tracing the agricultural history of landscapes, showing that, as in other parts of the Central and South American lowlands, maize (Zea mays) was one important crop cultivated in raised fields. We also estimated the productivity of raised-field agriculture, showing that in combination with other subsistence activities, it certainly had the capacity to sustain sizeable populations.  相似文献   
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Massive protests shook South Korea through the summer of 2008. This political eruption which exhibited many novel and unexpected elements cannot be explained by pointing to basic political conditions in South Korea (strong labor unions, democratization, and so forth). Neither does the putative reason for them – to protest the new President’s decision to reopen South Korea’s beef market to the U.S. – adequately explain the social dynamics at play. In this paper, we examine the political geography of the ‘candlelight protests’ (as they came to be known), focusing in particular on their novel aspects: the subjectivities of the protesters, fierce ideological struggles, and differentiated geography. We argue that the deepening of neoliberal restructuring by the new conservative regime formed the underlying causes of these intense conflicts. In other words, the new protests should be seen as a response to the reinforced contradictions engendered by neoliberalization and a new alignment of social groups against the prevailing hegemonic conditions in South Korea. In this view, the huge demonstrations revealed vulnerabilities in conservative hegemony but failed to produce a different hegemony. To advance these claims, we examine three aspects of the protests: first, the neoliberal policies of the new conservative regime; second, the intense ideological conflicts around the media; and finally, the spatial materialization of the protests.  相似文献   
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This paper examines the intellectual traditions and recent advances in the archaeology of the Bronze and Iron Ages of the South Caucasus. The first goal of the paper is to provide an account of the scholarly traditions that have oriented research in the region since the mid-nineteenth century. This discussion provides a detailed case study of an archaeological tradition that arose within the context of Russian and Soviet research—traditions still poorly understood within Western archaeology. Yet archaeology in the South Caucasus was strongly influenced by international research in neighboring southwest Asia, and thus the region’s intellectual currents often diverged from the debates and priorities that predominated in Moscow. The second goal of this paper is to outline the primary issues that orient contemporary work in the region from the Neolithic through the Urartian period. My interest here is both didactic and prognostic. While I am concerned to fairly represent the primary foci of contemporary regional scholarship, I also make an argument for a deeper investigation of the constitution of social life. Such studies are critical to the advancement of archaeology in the South Caucasus over the coming decade.  相似文献   
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