Studies of African states and the state of African studies

Sandra T. Barnes, Patrons and Power: Creating a Political Community in Metropolitan Lagos, Manchester University Press for the International African Institute, 1986, pp.261. $128.00 (cloth).

Patrick Chabal (ed.), Political Domination in Africa: Reflections on the Limits of Power, Cambridge University Press, 1986, pp.211. $33.50 (paper).

Preston King, An African Winter, Harmondsworth, Penguin, 1986, pp.249. $9.95 (paper).

John Sender and Sheila Smith, The Development of Capitalism in Africa, London, Methuen, 1986, pp.177. $27.95 (paper).

Robert Williams, Political Corruption in Africa, Aldershot, Gower, 1987, pp.145. £18.50 (cloth).     

A Note on Iron Age Figural Artefacts from Tell Dothan

ABSTRACT

Tell Dothan, located just 10 kilometers from modern-day Jenin, was excavated by Joseph P. Free for 10 seasons between 1953–1964 (Figure 1). During the course of these excavations, Free recovered numerous figurines and figural artefacts. The study of figural artefacts in the southern Levant in the last two decades has received renewed interest with re-examinations of well-known traditions (for a recent and interesting reinvestigation of the Iron Age Judean Pillar Figurines, see Darby 2014), closer attention to the production processes (e.g., Ben Shlomo 2010; Darby 2014; Kletter, et al. 2010), and discussions about the uses and functions of these curious objects. The present article presents only those from the Iron Age with attention to their spatial distribution in order to contribute to the understanding of the archaeological remains at the site. At the same time, the Iron Age collection from Dothan is important not only because it supplements the growing number of published figural artefacts from the southern Levant, in particular from the lesser-explored regions of the modern-day West Bank, but because it textures the interpretation of the architecture at tell Dothan, itself.     

The comfort of the river: understanding the affective geographies of angling waterscapes in young people’s coping practices

ABSTRACT

This paper draws on ethnographic research with angling intervention programmes working with ‘disaffected’ young people in the UK to demonstrate how young people use the affective geographies of waterscapes to regulate their feelings and escape stressful lives. But rather than interpret the restorative or therapeutic quality of waterscapes as the consequence of (passive) immersion into green/blue spaces, we argue that ‘comfort’ is derived from an ongoing, active engagement with(in) the world. Drawing on works influenced by phenomenological theories and relational understandings of the more-than-human world, we illustrate how the affectual qualities of waterscapes are continually ‘woven’ into being through the material and embodied practices of young anglers. However, understanding why waterscapes ‘matter’ to young people also requires accounting for those assemblages originating in the past that shape these co-experienced worlds.     

Dietary patterns in human populations from northwest Patagonia during Holocene: an approach using Binford’s frames of reference and Bayesian isotope mixing models

The goal of this paper is to assess the variation in the proportional contribution of diverse resources to the diet of human populations from northwest Patagonia (Argentina) throughout the Middle-Late Holocene. Particularly, we assessed the variation among three geographic areas and two periods. We first estimated the expected proportions of terrestrial animals and plants and aquatic resources for each area according to the Binford’s frames of references approach. A Bayesian mixing method was then applied to calculate the proportion of plants and animals in the diets from stable isotopes (δ¹³C and δ¹⁵N) of human bone collagen. The isotope values suggest that the composition of diets differed spatially and temporally. Diets of South Mendoza were mainly composed of terrestrial animals (Rhea-Lama and rodents) with a greater incorporation of C₃ plants towards the later Late Holocene; in North Neuquén, Rhea and Lama represent a proportion of 0.84 of the diet consumed; and finally, the sample of Center Neuquén is the only one with high values of Araucaria in the diet. The isotopic values obtained for the three studied areas did not fit to the expectations of Binford’s model, North Neuquén being the area that departs most from the predicted proportions of terrestrial animals and plants and aquatic organisms in the diet. These findings open up new questions about the local conditions that influenced regional variation in the diet of prehistoric hunter-gatherers.     

Is Morality Policy Different? Testing Sectoral and Institutional Explanations of Policy Change

We analyze morality policy change from the perspective of punctuated equilibrium theory (PET) to test whether reform dynamics in this policy sector follow a distinct pattern. First, we propose a new measurement scheme capturing changes in the intensity of morality policy output. Second, we demonstrate that morality policy change is strongly punctuated. Finally, and most importantly, we show that the degree of policy punctuations varies between different domains of morality policy, but not according to institutional features operating on the country level, supporting existing PET research, which has discovered similar domain‐specific dynamics in changes of public spending. Specifically, punctuations are particularly pronounced in areas of manifest morality policy, that is, policies characterized by strong value conflicts, whereas punctuations are less pronounced for latent morality policies, that is, policies in which other dimensions of conflict are present next to the value dimension. Significant differences in reform dynamics are neither discerned for countries belonging to the religious or the secular world, nor for countries with majoritarian or consensual democracies. The analysis relies on an original dataset capturing legislative changes in five manifest (abortion, euthanasia, prostitution, pornography, and homosexuality), and three latent morality policies (drugs, gambling, and handguns) in 19 European countries (1960–2010).